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    Reforming Qardh Practices in Islamic Banking: A Critical Analysis Based on Jasser Auda’s Maqāṣid al-Sharīah Systems Approach in Indonesia

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    This study examines the extent to which qardh contracts in Indonesian Islamic banking align with the higher objectives of shariah (maqasid) as conceptualised in Jasser Auda’s systems-based framework. The research addresses a gap in the existing literature, where qardh is often analysed in terms of legal-formal compliance without a critical assessment of its multidimensional ethical and social functions. The research adopts a qualitative-normative approach, utilising library research to analyse primary sources from classical fiqh, Qur’anic verses, hadiths, fatwas, and relevant regulatory texts, as well as secondary scholarly literature on qardh and Maqasid al-Shari'ah. Jasser Auda’s multidimensional maqasid framework serves as the primary analytical tool. The study reveals a significant disparity between the ideal concept of qardh as a benevolent, non-profit financial instrument and its current implementation in Indonesia, which frequently includes administrative charges, restrictive eligibility criteria, and limited outreach. Through Auda’s systems approach, the research demonstrates that properly designed qardh contracts can fulfil five maqasid dimensions: protection of wealth (equitable resource access), protection of life (emergency aid), protection of intellect (educational funding), protection of lineage (family economic support), and protection of religion (ethical lending). This study offers a conceptual reform model for aligning qardh practices with maqasid-oriented policies and product designs. It advances Islamic finance scholarship by shifting the discourse from procedural compliance toward holistic socio-economic transformation, positioning Islamic banking as a genuine instrument for justice and inclusion in Indonesia

    Reconstructing the Concept of Nafkah in Islamic Legal Thought: Gender Reciprocity and Female Breadwinners In the Javanese Priyayi Society Culture, Java

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    This article interrogated the phenomenon of female breadwinners within Javanese society, with a particular focus on priyayi women from both the royal court and the contemporary elite. It explores how evolving gender roles contest classical Islamic jurisprudential frameworks regarding financial responsibility (nafkah). The central aim is to reconceptualise nafkah in Islamic legal discourse, critically examine the impact of Javanese cultural paradigms on women’s social positioning, and advocate for a more contextually nuanced and inclusive Islamic legal framework that accurately reflects the lived experiences of Muslim women in Java. Employing a qualitative methodology that integrates textual analysis, in-depth field interviews, and the theoretical lenses of individual resilience, maqāṣid al-shariah, and mubādalah (reciprocity), the research elucidates the extraordinary social and spiritual resilience displayed by priyayi women as they navigate patriarchal stigma and the complexities of dual economic responsibilities. Cultural constructs such as nrimo (acceptance) and laku spiritual (spiritual practice) are not merely passive acquiescence but are reframed as adaptive strategies consonant with the values of maṣlaḥah (public welfare) and iḥsān (moral excellence). Drawing upon these insights, the study advocates for a contextual reconstruction of gender roles in Islamic law, anchored in three foundational principles: reciprocity (mubādalah), public benefit (maṣlaḥah), and cultural contextuality. Ultimately, the article argues that Javanese female breadwinners should not be seen as anomalies within Islamic tradition, but rather as living manifestations of justice, equality, and humanistic values, situated within an evolving, culturally embedded understanding of Islam

    PERAN PUSTAKAWAN DAN KONSELOR DALAM BIBLIOTERAPI UNTUK MENINGKATKAN KESEHATAN MENTAL

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    This paper examines how bibliotherapy can support the mental well-being of the University of Malaysia Sarawak (UNIMAS) community. During our time at UNIMAS, we observed the positive relationships and collaborations between the university librarians and UNIMAS counsellors and this made us appreciate the supportive services and teams available at the university. In addition to examining its supportive function, this paper also considers the various roles that bibliotherapy can play within the university context.The paper examines how bibliotherapeutic resources are selected and evaluated from the collection of Perpustakaan Tun Abdul Rahman Ya’kub (PeTARY) and how these resources, grounded in established bibliotherapy principles, can support the mental health of the university community and the emerging role of librarians in the profession. In this paper, we attempt to identify bibliotherapy resources that have the potential to produce positive beneficial outcomes for the UNIMAS community, construct a set of conceptual criteria for bibliotherapeutic texts selection, and investigate the correlation between library collections, user interaction, user participation, and the extent to which these selections have a meaningful impact. This paper also examines the influence of bibliotherapy on collection development and user engagement and identifies its potential of bibliotherapy to promote the professional development of librarians. The paper further evaluates how AI-enabled tools may enhance library services and improve user satisfaction. This paper demonstrates the impact of bibliotherapy on mental well-being to promote a resilient community and demonstrates the benefits of mixedmethods research.Penelitian ini mengkaji bagaimana biblioterapi dapat mendukung kesehatan mental sivitas akademika Universiti Malaysia Sarawak (UNIMAS). Di UNIMAS, kolaborasi positif antara pustakawan dan konselor universitas menunjukkan adanya sistem dukungan profesional yang kuat dalam menunjang kebutuhan emosional mahasiswa. Selain menelaah fungsi biblioterapi sebagai bentuk dukungan psikososial, penelitian ini juga menyoroti berbagai peran strategi biblioterapi dalam konteks layanan perpustakaan akademik. Penelitian ini menganalisis proses pemilihan dan evaluasi sumber daya biblioterapi dari koleksi Perpustakaan Tun Abdul Rahman Ya’kub (PeTARY), serta bagaimana bahan bacaan tersebut, berdasarkan prinsip biblioterapi dapat digunakan untuk mendukung kesehatan mental dan memperkuat peran pustakawan sebagai fasilitator literasi emosional. Penelitian ini juga mengidentifikasi sumber daya biblioterapi yang berpotensi memberikan dampak positif bagi komunitas UNIMAS, menyusun kriteria konseptual pemilihan teks, serta menelaah hubungan antara koleksi perpustakaan, interaksi pengguna, partisipasi pengguna, dan relevansi intervensi yang dihasilkan. Selain itu, artikel ini mengevaluasi pengaruh biblioterapi terhadap pengembangan koleksi dan keterlibatan pengguna, serta menelaah potensinya dalam mendorong pengembangan profesional pustakawan. Penelitian ini juga menilai bagaimana teknologi berbasis kecerdasan buatan (AI) dapat meningkatkan layanan perpustakaan melalui personalisasi dan peningkatan pengalaman pengguna. Temuan penelitian menunjukkan bahwa biblioterapi memiliki potensi signifikan dalam memperkuat ketahanan komunitas, sekaligus menegaskan nilai pendekatan mixed methods dalam memahami penerapannya di lingkungan akademik

    Reconstruction of Legal Subjects in Ushul Al-fiqh: Development and Interconnectivity Analysis in the Contemporary Era

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    In general, legal subjects refer to entities that have rights and obligations in the legal system. This study aims to reconstruct legal subjects in ushul al-fiqh and their development in the contemporary era. Methodologically, this study is a library research with an interconnective approach. Data was collected from various literature sources, such as laws, court decisions, books, works of scholars, the Qur'an, hadith, encyclopedias, dictionaries, journals, magazines, and other relevant sources. The results of the study show that, in line with the times, the scope of legal subjects in ushul al-fiqh has undergone development. Previously, legal subjects only included individuals who met the requirements of being ‘aqil and baligh, but now they also include legal entities. The reconstruction of legal subjects in ushul al-fiqh and its development in the contemporary era shows the interconnection between ushul al-fiqh and modern sciences, such as legal sociology, legal anthropology, legal philosophy, and modern legal science. This is reflected in a number of laws and regulations in Indonesia that recognize legal entities as legal subjects. Through an interconnective approach, it can be understood that ushul al-fiqh as the epistemological foundation of Islamic law is capable of dialoguing with various modern fields of science in responding to social changes without losing its theological roots

    Pelestarian Tari Sinok dalam Event Pasar Ndoro Bei Demak

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    Sinok dance is a dance creation initiated by Mrs. Ika Febriani Laksaningtyas around 2016, precisely after the establishment of Padma Baswara Demak Dance Studio. She initiated this dance as a form to illustrate cultural acculturation between China and Java. The revitalization of Sinok Dance is based on the need for a typical Demak art form to be performed at festivals, one of which is the Ndoro Bei Demak market event. The following note will explore more deeply the meaning and cultural values in the Sinok Dance procession at the Ndoro Bei market event in Demak, the dynamics in Sinok Dance, and the challenges faced by dancers in Sinok Dance. This study aims to analyze the meaning of movement, the dynamics of presentation, and the challenges of regeneration in the performance of Sinok Dance as part of the preservation of local culture. The research methods used by researchers are field studies, observations, and interviews. The results of this study explain that first, the meaning of Sinok Dance movements, namely: small running movements, jumping movements, and movements playing broom sticks. Then, the cultural values in Sinok Dance are: social value, aesthetic value, and educational value. Second, the dynamics that occur in Sinok Dance are: the dynamics of dancers' costumes, the dynamics of the number of dancers, and the dynamics of the tools used by dancers. Third, the challenges faced by dancers in the Sinok Dance procession are: the lack of regeneration of young male dancers, the lack of regeneration of Sinok Dance teachers, and the lack of consistent Sinok Dance training. This research is expected to contribute to the preservation of local arts and culture and encourage the strengthening of the cultural identity of the Demak community through the development of regional dance creations

    ANALISIS INTERAKSI SOSIAL SISWA SEKOLAH INKLUSIF DENGAN ANAK BERKEBUTUHAN KHUSUS BERDASARKAN JENIS KELAMIN DAN TINGKAT SIMPATI

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    Sekolah merupakan lingkungan kedua setelah lingkungan sekolah, di mana siswa mampu mengembangkan berbagai aspek dalam diri melalui interaksi mereka dengan siswa lain yang memiliki karakteristik yang berbeda. Interaksi antara siswa dengan anak berkebutuhan khusus sangat dipengaruhi oleh berbagai faktor, salah satunya perbedaan jenis kelamin dan tingkat simpati siswa. Penelitian ini bertujuan untuk menganalisis perbedaan interaksi antar siswa dilihat dari perbedaan jenis kelamin, perbedaan tingkat simpati, dan interaksi variabel jenis kelamin dan tingkat simpati dalam proses interaksi siswa dengan anak berkebutuhan khusus. Penelitian ini menggunakan pendekatan kuantitatif dengan jenis penelitian komparatif. Penelitian ini melibatkan 67 siswa sekolah dasar tingkat atas, yang terdiri dari 36 siswa laki-laki dan 31 wanita. Pengumpulan data menggunakan quisioner. Analisis data dengan statistik deskriptif dan statistik inferensial. Temuan penelitian menunjukkan tidak ada perbedaan signifikan interaksi sosial berdasarkan jenis kelamin, namun terdapat perbedaan yang signifikan interaksi antar siswa berdasarkan tingkat simpati dan terdapat interaksi antara variabel jenis kelamin dengan tingkat simpati terhadap interaksi siswa dengan anak berkebutuhan khusus. Hasil penelitian ini dapat membantu mengurangi stereotip gender dan meningkatkan kesadaran akan pentingnya interaksi sosial yang seimbang serta berimplikasi bagi sekolah untuk merancang pendidikan yang dapat menumbuhkan sikap simpati bagi warga sekolah sehingga terjalin interaksi yang seimbang di lingkungan sekolah

    Student Finance and the Islamic Prohibition on Interest-Based Loans: Does the UK Have a Legal Obligation to Offer Muslim University Students an Alternative Student Loan Scheme Which Aligns with Islamic Law?

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    Access to higher education in the United Kingdom is governed by a comprehensive legal framework that upholds equality and prohibits discrimination under domestic and international law. Nevertheless, the current student finance system poses significant challenges for adherents of Islam due to the Islamic prohibition on usury, which is inherent in the interest charged on conventional student loans. This financial exclusion extends beyond matters of religious accommodation, as it directly implicates the fundamental right to education and the principle of equality. This study explores whether the UK government has a legal obligation to provide adequate alternative student loan schemes aligned with Islamic principles to ensure equitable access to higher education. It critically examines the UK’s obligations under international human rights law and domestic legislation, focusing on the right to education and the principles of equality and non-discrimination

    Makna Dakwah Kultural dalam Tradisi Tedhak Siten Desa Mlilir, Kecamatan Dolopo, Kabupaten Madiun

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    The Tedhak Siten tradition, as part of Javanese culture, is a traditional procession of going down to the ground that is carried out by a baby when he begins to learn to set foot on earth. This tradition is not only understood as a cultural heritage, but also as a medium for conveying religious values in the context of cultural preaching. This study aims to examine how the process of tradition, the meaning of preaching in the procession, and the meaning of preaching in the symbols of artifacts in the Tedhak Siten tradition in Mlilir village. This study uses a qualitative method with a qualitative descriptive research type. Data were obtained through interviews with community leaders, religious leaders, and tradition practitioners, and researchers also observed directly the implementation of the ritual and documented the event ritual. The results of the study show that the Tedhak Siten tradition contains elements of preaching in the process, meaning, and cultural symbols. Ritual processions such as thanksgiving, and the hope of parents' prayers for their children contain moral and spiritual messages that reflect Islamic teachings about piety, gratitude, and character building. This finding confirms that the meaning of the Tedhak Siten tradition and the symbols of the tradition not only function as a cultural heritage, but also as a medium of preaching that strengthens Islamic values in the lives of the community.: Tedhak Siten sebagai bagian dari budaya Jawa, merupakan prosesi adat turun tanah yang dijalani oleh seorang bayi ketika mulai belajar menginjakkan kaki di bumi. Tradisi ini tidak hanya dipahami sebagai warisan budaya, tetapi juga sebagai media penyampaian nilai-nilai religius dalam konteks dakwah kultural. Penelitian ini bertujuan untuk mengkaji bagaimana proses tradisi, makna dakwah dalam prosesi, dan makna dakwah dalam simbol artefak pada tradisi Tedhak Siten di desa Mlilir. Penelitian ini menggunakan metode kualitatif dengan jenis penelitian deskriptif kualitatif. Data diperoleh melalui wawancara dengan tokoh masyarakat, tokoh agama, serta pelaku tradisi, dan peneliti juga mengobservasi langsung terhadap pelaksanaan ritual serta mendokumentasikan ritual acara. Hasil penelitian menunjukkan bahwa tradisi Tedhak Siten mengandung unsur dakwah dalam proses, makna, dan simbol budaya. Prosesi ritual seperti, tasyakuran, dan pengaharapan doa-doa orang tua kepada anak mereka yang mengandung pesan moral dan spiritual yang mencerminkan ajaran Islam tentang ketakwaan, kesyukuran, dan pembentukan karakter. Temuan ini menegaskan bahwa makna dari tradisi Tedhak Siten dan simbol simbol tradisi tidak hanya berfungsi sebagai warisan budaya, tetapi juga sebagai media dakwah yang memperkuat nilai-nilai Islam dalam kehidupan masyarakat

    A KIAI MUHAMMAD KIRAMU (ISTAD) AND SERAT MENAK: THE JOURNEY OF ISLAMIC PREACHING IN KEDUNGPOG, NGLIPAR, GUNUNGKIDUL, YOGYKARTA (1885 – 1900 AD)

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    Islamic preaching in Indonesia during the colonial era was not limited to oral preaching, but also through writing. For Indonesian scholars, literary works have a very important role in the spread of Islam in Indonesia, among the literary works used by Islamic preachers in Indonesia is through the literary work of Serat Menak by Kiai Kiramu in the Kedongpoh area, Nglipar, Gunung Kidul, Yogyakarta. Serat Menak by Kiai Kiramu which broadly contains the journey of the struggle of Dewi Adaninggar Kelaswara who pursues the love of Wong Agung Jayengrono (Amir Hamzah: Uncle of the Prophet Muhammad saw.) as a medium of preaching and motivation to his students. Serat Menak written by Kiai Kiramu was written on sheets of paper which were then read to his students as entertainment and motivation as a reference for social behavior. The implication of reading this Serat Menak is the emergence of encouragement and prohibition of pursuing lust for students and the surrounding community as a guide for living in society. This research uses a philological approach with codicology and textology theories, exploring the intricacies of the manuscript, from its physical aspects to its textual structure, as well as its understanding. This research is interesting as a description of the dynamics of Islamic preaching by Indonesian scholars through literary works and as a reflection of social behavior.Dakwah Islam di Indonesia di era kolonial tidaklah terbatas pada dakwah lisan, melainkan juga melalui tulisan. Bagi para ulama Indonesia, karya sastra memiliki peranan yang sangat penting bagi penyebaran Islam di Indonesia, diantara karya sastra yang digunakan para pendakwah Islam di Indonesia adalah melalui karya sastra serat menak yang dilakukan oleh Kiai Kiramu di Daerah Kedongpoh, Nglipar, Gunung Kidul, Yogyakarta. Serat Menak karta Kiai Kiramu yang secara garis besar berisi tentang perjalanan perjuangan Dewi Adaninggar Kelaswara yang mengejar cintanya Wong Agung Jayengrono (Amir Hamzah: Paman Nabi  Muhammad saw.) sebagai media dakwah dan motivasi kepada para santrinya. Serat Menak tulisan Kiai Kiramu ditulis dalam lembaran kertas yang kemudian ceritanya dibacakan kepada para santrinya sebagai hiburan dan motivasi acuan tingkah laku tata pergaulan bermasyarakat. Implikasi dari pembacaan serat menak ini adalah munculnya dorongan semangat dan larangan mengejar hawa nafsu bagi para santri dan masyarakat sekitar sebagai pedoman berkehidupan di masyarakat. Penelitian ini menggunakan pendekatan filologi dengan teori kodikologi dan tekstologi dimana penulis menelusuri seluk beluk naskah dari hal fisik dan seluk beluk teks serta pemahaman teks di dalamnya. Penelitian ini menarik untuk dilakukan sebagai gambaran dinamika dakwah Islam ulama Indonesia melalui karya sastra serta sebagai refleksi tata laku dalam berkehidupan di masyarakat

    Kajian Akhlak Akhlak Kepada Kedua Orang Tua Dalam Al-Qur'an (Kajian Tafsir Tematik): Indonesia

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    This article discusses morals towards both parents, with a special focus on being devoted to both parents as commanded in Islam, being polite to both parents, both in words and actions according to the traditions of society, so that both parents feel happy with their children, fulfilling both of their needs as appropriate according to the child's ability. This does not include anything that can eliminate personal freedom, household affairs or types of work related to the child's personality, religion or country. This is because being good to both parents does not require neglecting personal rights. The Qur'an teaches morals towards both parents. Being devoted to parents who have died includes turning them towards the Qibla, guiding them to say tawheed, reciting the Yasin letter, being humble towards both of them, even though they are non-Muslims they still have to be filial as long as what they do does not associate partners with Allah SWT. This remains relevant and applicable in modern life as a solution to various social problems related to morals towards parents.Tulisan ini membahas tentang akhlak terhadap kedua orang tua, dengan fokus khusus pada berbakti kepada kedua orang tua sebagaimana diperintahkan dalam Islam, bersikap sopan kepada kedua orang tua, baik dalam perkataan maupun perbuatan sesuai dengan syariat Islam

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