RUMAH JURNAL IAIN PONOROGO
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Drivers of Intentions Toward Integrated Islamic Commercial and Social Finance: Evidence from Indonesian Muslim Millennials
Get PDFIntroduction: Islamic financial concept enables an integration between commercial and social finance. It has a substantial benefit for the economy. This study aims to investigate the factors that influence Muslim millenials intention to contribute toward integrated Islamic commercial and social finance (IICSF), especially in Indonesia case. Research Methods: Using modified TPB framework, primary data is collected from respondents located in Jakarta, Bogor, Depok, Tangerang, and Bekasi. Partial Least Square-Structured Equation Modelling (PLS-SEM) is utilized to analyze the data. Results: The result indicates that knowledge, religiosity, attitude, subjective norms, and perceived behavioral control have significant impact on Muslim millennials’ intention to contribute toward IICSF. Meanwhile, relative advantage is found to be insignificant. Conclusion: To boost the practice and implementation of IICSF, it is important to raise public knowledge, religiosity, attitude, and to increase education so society are well educated about the products. This study contributes to the limited research on integrated Islamic finance from a consumer perspective, particularly focusing on the behavioral intentions of Muslim millennials in Indonesia
Analisis Realisasi Program Penyaluran: Ketidakseimbangan antara Pendistribusian dan Pendayagunaan (Studi Kasus Baznas Kabupaten Jombang)
Get PDFIntroduction: Tujuan dari penelitian ini adalah untuk mengetahui mengapa penyaluran pendistribusian (konsumtif) tidak seimbang dengan penyaluran pendayagunaan (produktif). Penelitian ini menggunakan kualitatitf dan dideskripsikan secara deskriptif. Teknik pengumpulan data menggunakan wawancara, observasi dan dokumentasi. Sedangkan untuk analisis datanya menggunakan reduksi data, display data dan verifikasi. Dari hasil penelitian ini dapat disimpulkan bahwa pengelolaan zakat di BAZNAS Kabupaten Jombang didominasi oleh pendistribusian zakat secara konsumtif. Hal ini dipengaruhi oleh dua faktor. Faktor internal dan faktor eksternal. Faktor internal tersebut adalah karena keterbatasan dana yang diberikan serta minimnya sumber data manusia yang memadai dalam bidang tertentu. Sedangkan faktor eksternal antara lain minimnya pengetahuan mustahik dalam manajemen usaha
Understanding Islamic Banking Usage Continuance in Indonesia: A Relevance of Religiosity Perspective
Get PDFThis study explores and analyzes religiosity as a key factor in muamalah activities to boost Islamic banking customers' intention to continue using the service. This focus arises from the intense competition in Indonesia's Islamic financial industry. Despite this competition, the Islamic banking sector still has a relatively small percentage of loyal customers, contributing to its low market share in the country. Therefore, banks must devise strategies that leverage religious factors to enhance customers' continuance intention usage (CUI). This quantitative study employed a survey method, utilizing structural equation modeling (SEM-AMOS) to meet its research objectives. The study selected Islamic banking customers as its sample and gathered 403 participants through convenience sampling. The findings indicate that this study adjusted the religiosity indicator to assess economic activity, particularly customer behavior. Additionally, the model demonstrated that religiosity can significantly enhance Islamic banking customers' CUI. This study offers policy recommendations for regulators in the Islamic banking industry, emphasizing the importance of religious factors in attracting customer continuance intention usage, as most Indonesian Muslims exhibit greater confidence in such factors
Türkiye Wealth Fund: A Review
Get PDFSovereign wealth funds (SWFs) are investment funds owned by states to implement various state objectives. SWFs date back to the 19th century, but their modern examples emerged in 1953 with the Kuwait Investment Authority. They have been extensively known in the financial world after the millennium but were not coined until 2005. They reached approximately 14 trillion USD, a paramount capacity for international financial markets. They originally stemmed from fossil fuel revenues with stabilization and saving aims. As states recognize them, their aims and resources have diversified. Currently, they appear to be a varied bulk of investment tools managed by sovereign states. Their sole collective feature is the state ownership. Although they could resemble each other to some degree in a specific group, they are not a homogeneous group of investors. The Türkiye Wealth Fund (TWF) is a distinctive SWFs. Türkiye has not had ample reserves to build an SWF, but it has used its enterprises and borrowing to build an SWFs. There is considerable controversy regarding TWF in Türkiye. In this article, I endeavored to present a general picture of TWF and the controversy surrounding it. Considering the best practices, I attempted to recommend some things to TWF to contribute to its improvement in the right way
Kemampuan Calistung Berdasarkan Karakter Kepribadian Peserta Didik Kelas 1 di MI Ma’arif Polorejo Kabupaten Ponorogo
Get PDFAbstract: Calistung ability is an ability that must be mastered by elementary school students as a basic capital to develop students' knowledge for the next grade stage. In class 1 MI Ma'arif Polorejo, there were several students whose students' calistung abilities were still low based on the personality traits of each student. This study aims to (1) describe the calistung abilities of grade 1 MI Ma'arif Polorejo students. (2) defines calistung abilities based on the introverted personality traits of students 1 MI Ma'arif Polorejo. (3) explaining calistung abilities based on extroverted personality traits of grade 1 MI Ma'arif Polorejo students. (4) to describe the ability of calistung based on the ambivert personality traits of MI Ma'arif Polorejo students. This research is a qualitative research method, with informants consisting of grade 1 students at MI Ma'arif Polorejo. Type of case study research. The data collection techniques for this study included: questionnaires about personality traits, calistung ability tests, interviews with homeroom teachers for class 1B student abilities based on student personality traits, and documentation. The research subjects were grade 1 students at MI Ma'arif Polorejo. Based on data analysis, it was found that (1) the results of the questionnaire/questionnaire, the number of each personality character of class 1 Umar Bin Khattab MI Ma'arif Polorejo was different. This shows that the three types of personality characters include introverted personality totaling 4 students with an average score of 80, extrovert personality totaling 13 students with an average value of 81,54 and ambivert personality totaling 1 student with an average value of 85. (2) ) the value of ambivert students exceeds mastery in the highest category seen from the Minimum Completeness Criteria (KKM) that has been determined by 75 schools, and 4 introvert personality students who do complete and 13 extrovert students who pass with good grades.
Keywords
Calistung Ability, Character, and Personalit
Pengaruh Upah, Lingkungan Kerja, Dan Motivasi Terhadap Kinerja Karyawan Di Rumah Sate H. Tukri Sobikun Ponorogo
Get PDFKinerja karyawan merupakan kemampuan, keterampilan, dan hasil kerja yang ditunjukkan oleh seorang karyawan dalam menjalankan tugas dan tanggung jawabnya di tempat kerja. Dalam penelitian ini ada beberapa permasalahan terkait variabel yang akan diteliti yaitu upah, lingkungan kerja, dan motivasi. Adanya kinerja yang efektif apabila salah satu faktor diantaranya. Upah mempunyai arti penting didalam sebuah kinerja adanya upah karyawan merasa semangat dan dihargai. Lingkungan kerja memiliki arti penting dalam kinerja karyawan dengan terbentuknya lingkungan kerja maka suasana kondisi terbentuk kondusif. Motivasi berpengaruh penting adanya motivasi dalam kinerja karyawan, maka bagi karyawan merasa ada dorongan yang diberikan oleh pemimpin sehingga karyawan memilki potensi yang lebih dan berinisiatif. Metode dalam penelitian ini menggunakan data primer bersifat kuantitatif. Hasil dalam penelitian menunjukan bahwasanya upah terbukti memiliki pengaruh secara signifikan. Lingkungan kerja terbukti memiliki pengaruh signifikan. Motivasi terbukti memiliki pengaruh signifikan. Secara simultan, upah, lingkungan kerja, dan motivasi semua variabel memiliki pengaruh positif terhadap kinerja karyawan di rumah sate H.Tukri Sobikun Ponorogo. Maka dapat dilihat dari uji koefesien determinasi (R2) mendapatkan nilai Adjusted R Square sebesar 0,539. Semua variabel yaitu upah, lingkungan kerja, dan motivasi memberikan keterlibatan pengaruh secara bersama-sama (simultan) sebesar 53,9% terhadap variabel kinerja karyawan kemudian sisanya 47,1% dipengaruhi variabel lain diluar penelitian.
 
Integration of Maslow's Hierarchy of Needs Theory and Maqāṣid al-Sharīʿah for Optimizing Childcare in Long-Distance Situations
Get PDFModern life often requires family members to live apart due to work or educational obligations, presenting challenges for effective parenting. This study examines strategies to optimize child-rearing in the context of physical separation by integrating Maslow’s hierarchy of needs with the principles of Maqāṣid Syarīʿah. Using a qualitative, descriptive-analytical approach, the study draws on a range of scholarly sources, including journals and books. The findings demonstrate that children’s essential needs—physiological, safety, love, esteem, and self-actualization—can still be met through consistent, technology-mediated communication, such as video calls and messaging. The involvement of extended family or caregivers also plays a critical role in supporting children’s daily needs. Maslow’s framework emphasizes structured emotional support, while Maqāṣid Syarīʿah highlights the preservation of religion, life, intellect, lineage, and property. Together, these frameworks offer a comprehensive model for distant parenting. The study concludes that effective parenting across distances is achievable through intentional collaboration, the appropriate use of digital tools, and alignment with both psychological and spiritual development goals
Religious Moderation within Indonesian Diaspora in Australia’s Secular Society
Get PDFThis study investigates the concept and practice of religious moderation within the Indonesian diaspora community in Australia, with a focus on how members navigate religious identity in a Western, secular society. Grounded in the four pillars of religious moderation established by Indonesia’s Ministry of Religious Affairs—national commitment, tolerance, anti-violence, and accommodation of local cultural values—the research employs a hybrid methodology combining online and in-person interviews, as well as direct observation, drawing on the author's field experience in Sydney. The findings highlight three core dimensions. First, the practice of religious moderation is significantly shaped by diaspora organisations such as PCI Nahdlatul Ulama Australia-New Zealand, PCI Muhammadiyah Australia, the Iqro Foundation, and the Indonesian Diaspora Network (IDN), which promote inclusive religious practices and enhance community cohesion. Second, Australian public institutions play a vital role in fostering values such as religious freedom and pluralism, providing a supportive environment for the diaspora to sustain their cultural and religious identities. Third, the Indonesian diaspora demonstrates effective acculturation by preserving religious traditions while adapting to Australia’s multicultural landscape, despite ongoing challenges related to identity negotiation in a pluralistic context. The study concludes that the Indonesian diaspora in Sydney exemplifies a resilient model of religious moderation through inclusive engagement, institutional collaboration, and cultural adaptation, offering valuable insights for broader discussions on religion, migration, and pluralism in global settings.This study investigates the concept and practice of religious moderation within the Indonesian diaspora community in Australia, with a focus on how members navigate religious identity in a Western, secular society. Grounded in the four pillars of religious moderation established by Indonesia’s Ministry of Religious Affairs—national commitment, tolerance, anti-violence, and accommodation of local cultural values—the research employs a hybrid methodology combining online and in-person interviews, as well as direct observation, drawing on the author's field experience in Sydney. The findings highlight three core dimensions. First, the practice of religious moderation is significantly shaped by diaspora organisations such as PCI Nahdlatul Ulama Australia-New Zealand, PCI Muhammadiyah Australia, the Iqro Foundation, and the Indonesian Diaspora Network (IDN), which promote inclusive religious practices and enhance community cohesion. Second, Australian public institutions play a vital role in fostering values such as religious freedom and pluralism, providing a supportive environment for the diaspora to sustain their cultural and religious identities. Third, the Indonesian diaspora demonstrates effective acculturation by preserving religious traditions while adapting to Australia’s multicultural landscape, despite ongoing challenges related to identity negotiation in a pluralistic context. The study concludes that the Indonesian diaspora in Sydney exemplifies a resilient model of religious moderation through inclusive engagement, institutional collaboration, and cultural adaptation, offering valuable insights for broader discussions on religion, migration, and pluralism in global settings
Reaffirming Javanese Patriarchy: Gender Roles and Cultural Identity in K.H. Bisri Musthafa’s Tafsīr al-Ibrīz
Get PDFThis research examines the intersection between Qur'anic interpretation and Javanese culture, focusing on K.H. Bisri Musthafa’s Tafsīr al-Ibrīz, a commentary written in Javanese using pegon script. The study employs an in-depth analytical approach, addressing two key aspects: the representation of verses concerning gender relations (men and women), and the dynamic interplay between the interpreter’s perspective and the Javanese cultural framework. As a library-based study, this research adopts a descriptive-analytical method, utilizing hermeneutic theory to analyze the triad of text, interpreter, and socio-cultural context. The findings reveal that al-Ibrīz positions men as the leaders of the household, asserting their authority over women, who are expected to submit to male guardianship. The commentary emphasizes biological determinism: men are portrayed as physically strong and resilient, thus assigned the role of providers and protectors, while women are associated with gentleness and confined to domestic spheres—summarized in the Javanese culture as macak (grooming), masak (cooking), and manak (childbearing). Additionally, the interpretation highlights women’s reproductive functions, including menstruation, menopause, and breastfeeding obligations. The analysis confirms a cultural-textual synergy: the interpreter’s model aligns with traditional Javanese patriarchy, where men dominate household governance, and women occupy a subordinate position.
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Andika, Mayola. "Reinterpretation of Gender Verses in Understanding Male and Female Relations (Contextual Study of Q.S an-Nisā` Verse 34)." Journal of Dignity: Gender Communication Media 14, no. 1 (January 22, 2019): 12–20.
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Fahmi, Izzul. "Locality of the Book of Tafsir al-Ibrīz by KH. Bisri Mustofa." Islamika Inside: Journal of Islam and Humanities 5, no. 1 (June 7, 2019): 96–119. https://doi.org/10.35719/islamikainside.v5i1.36.
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Hidayat, Usman. "The Al-Qur'an Perspective Hijab (Comparative Study of Tafsir fī Ẓilāl al-Qur'ān by Sayyid Quṭb and Tafsir al-Misbah by M. Quraish Shihab)." Repository UIN Banten, tt, 107.
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Gender and its Relationship with the Development of Islam on Ay Island, Banda Neira: A Socio-Religious Study
Get PDFThis research aims to analyze the relationship between gender and the development of Islam on Ay Island, Banda Neira, from a socio-religious perspective. The main focus of this research is the role of men and women in religious life, Islamic education, and their involvement in socio-religious practices. This research uses a quantitative method with a correlational approach. Data were obtained through surveys, interviews, participatory observation, and document analysis of the history of Islamic development on Ay Island. The results show that there are differences in participation between men and women in various socio-religious aspects. In religious leadership, 85% of formal positions are still dominated by men, while women are more active in informal Islamic education such as pengajian and madrasah, with 72% of community-based activities managed by women. However, only 35% of women hold leadership positions in formal socio-religious organizations. In addition, 64% of women feel they have limited access to large-scale religious activities, although 78% of communities have shown increased acceptance of women's active role in socio-religious activities. The implications of this study show that although Islam on Ay Island provides space for women's participation, there are still gaps in access and formal leadership. Therefore, efforts are needed to increase women's involvement in wider religious activities through more inclusive policies and strengthening women's capacity in leadership. The results of this study contribute to the understanding of gender dynamics in coastal Muslim communities and provide insights for academics and policy makers in developing Islam-based gender empowerment strategies.
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Aldi, Muhammad, and Akhmad Nurul Kawakib. “Reconstruction of Islamic Education Philosophy in Minangkabau Customary Values: Actualizing the Principles of Adat Basandi Syarak, Syarak Basandi Kitabullah.” JIIP-Jurnal Ilmiah Ilmu Pendidikan 8, no. 2 (2025): 1548–57. https://doi.org/10.54371/jiip.v8i2.6902
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Hayat, Khizar, and Ahmad Hassan Khattak. “PUNISHMENT FOR MUSLIM SPIES IN ISLAM AND THE OPINIONS OF ISLAMIC JURISTS: A RESEARCH-BASED ANALYSIS.” Sociology & Cultural Research Review 3, no. 01 (2025): 1107–34.
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Rashid, Amber Gul, and Zaheeruddin Asif. “Gender Inequality in the Public Sphere as Perceived by Muslim Female Graduate Students at a Pakistani Higher Education Institution–a Critical Grounded Theory Perspective.” Journal of Islamic Marketing 16, no. 2 (2025): 668–88. https://doi.org/10.1108/JIMA-11-2023-0355
Rhouni, Raja. “Fatema Mernissi, the Demon of Coloniality and Decolonial Exorcisms.” Moroccan Thought, 2025, 476. https://doi.org/10.1163/9789004519534_019
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Safeer, Aqsa Kiran, Atiqa Kanwal, and Hafsa Maria Adeel. “A Critical Exploration of Gender Dynamics in The Beauty of Your Face by Sahar Mustafah: Islamic Feminism Perspective.” The Critical Review of Social Sciences Studies 3, no. 1 (2025): 1575–84. https://doi.org/10.59075/ywa34a93
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Uddin, Kazi Ashraf. “Conducting Transgender Research with Rohingya Hijra Participants: Reflections on Methodological and Ethical Considerations.” Development in Practice, 2025, 1–18. https://doi.org/10.1080/09614524.2025.2474045
Zutu, Juliana. “Understanding Gender-Based Violence Responses During Emergencies and Disasters in Solomon Islands,” 2025.Penelitian ini bertujuan untuk menganalisis hubungan antara gender dan perkembangan Islam di Pulau Ay, Banda Neira, dari perspektif sosial-keagamaan. Fokus utama dari penelitian ini adalah peran laki-laki dan perempuan dalam kehidupan beragama, pendidikan Islam, dan keterlibatan mereka dalam praktik-praktik sosial-keagamaan. Penelitian ini menggunakan metode kuantitatif dengan pendekatan korelasional. Data diperoleh melalui survei, wawancara, observasi partisipatif, dan analisis dokumen sejarah perkembangan Islam di Pulau Ay. Hasil penelitian menunjukkan bahwa terdapat perbedaan partisipasi antara laki-laki dan perempuan dalam berbagai aspek sosial-keagamaan. Dalam kepemimpinan keagamaan, 85% jabatan formal masih didominasi oleh laki-laki, sementara perempuan lebih aktif dalam pendidikan Islam informal seperti pengajian dan madrasah, dengan 72% kegiatan berbasis masyarakat dikelola oleh perempuan. Namun, hanya 35% perempuan yang memegang posisi kepemimpinan dalam organisasi sosial keagamaan formal. Selain itu, 64% perempuan merasa bahwa mereka memiliki akses yang terbatas terhadap kegiatan keagamaan berskala besar, meskipun 78% masyarakat telah menunjukkan peningkatan penerimaan terhadap peran aktif perempuan dalam kegiatan sosial-keagamaan. Implikasi dari penelitian ini menunjukkan bahwa meskipun Islam di Pulau Ay memberikan ruang bagi partisipasi perempuan, masih terdapat kesenjangan dalam akses dan kepemimpinan formal. Oleh karena itu, diperlukan upaya peningkatan keterlibatan perempuan dalam kegiatan keagamaan yang lebih luas melalui kebijakan yang lebih inklusif dan penguatan kapasitas perempuan dalam kepemimpinan. Hasil penelitian ini berkontribusi pada pemahaman tentang dinamika gender dalam masyarakat Muslim pesisir serta memberikan wawasan bagi akademisi dan pembuat kebijakan dalam mengembangkan strategi pemberdayaan gender berbasis Islam.
Kata Kunci: Gender, Islam, Pulau Ay, Banda Neira, Sosial-Keagamaan