Jahan-e-Tahqeeq
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کلام وحید تابش کی تدوین:تحقیقی مسائل و مآخذات: EDITING OF “VERSES OF WAHEED TABISH”: RESEARCH ISSUES AND SOURCES
Waheed Tabish was the poetic brilliance of Urdu literature and poetry. His poetry is the incarnation of social and intellectual insight of the particular epoch. But he could not come to the literary-critical lime light due to his confinement in a backward area. We have compiled his poetic work. This research paper is a sort of preface to have a keen understanding of his work. Mahrara Waheed Tabish's pencil bayaz in black and blue ink fountain pen. This is a clay color iron colored notebook. This bayaz contains only 98 ghazals with 123 pages. Or the section is not recorded. Waheed Tabish was not a good letterer, but his spelling was clear and clear. During the editing of Ghazliat, this version was made the main version because it is closer to the author's style and to arrange the collection of Ghazliat. First try
A Freudian Psychoanalytic Study of K. A. Abbas’s “Sparrows” and “Three Women”
The Freudian psychoanalytic theory engages several topics of human psychology and behavioral sciences, narrowing down the topic Tennyson’s fixations of Freud’s theory are studied to conduct the specific study. This paper contains two short stories of K. A. Abbas “Sparrows” and “Three Women’s” textual analysis using Freud’s theory of personality and supporting it with Tennyson’s model to specify. “Rahim Khan” and “The Three Women” from these stories are analyzed with respect to their past traumas and psychological functions of the brain. The main focus of the theory for the text employs the ideas of id, ego, super-ego, suppression, oppression, conscious, sub-conscious, unconscious and catharsis etc. The behaviors of the concerned characters are studied and analyzed on the basis of their speech, actions and events related to them. The analysis is concluded in a sense that gives satisfied justifications to the research objectives. This research is done manually considering the research gap after a thorough literature review
EXPLICITATION IN OTHERS’ TRANSLATIONS: A CORPUS BASED STUDY OF PAKISTANI LITERARY TEXT
This research presents a corpus-based analysis of explicitation in Pakistani English literary texts. It aims to assess how explicitation influences the quality of the translated text, its communicative meaning,moreover the style of translator why he explicates the text. The study utilizes a corpus of two Urdu novels along with their English translations, analyzed according to explicitation classifications. It also aims to annotate data from two corpora using TagAnt and UAM software to measure frequency differences. The selected texts include two contemporary novels, each around 50,000 words: La Hasil, translated as Hollow Pursuits, by YasmeenQureshi and Aks’ by ItratShehzad. These parallel corpora are designed to be comparable in genre and written format. Findings reveal that among the three types of explicitation—obligatory, optional, and pragmatic—obligatory explicitation is the most prevalent. Optional explicitation appears less frequently, while pragmatic explicitation is the least common. Obligatory explicitation significantly enhances the clarity and coherence of the target text, whereas optional explicitation can yield both positive and negative effects by adding stylistic flair. Pragmatic explicitation, in contrast, tends to be neutral in its impact
اقبال اور عصبیت
The concept of unity of the nation is an Islamic concept, the central point of which is to integrate individuality into collectivity. When Hazrat Iqbal thoroughly analyzed European nationality, he came to the conclusion that nationality as a political system is an inhuman system. When he saw its practical results from Europe, he feared that this sentiment was very dangerous for Islamic countries. When the Arab countries helped the British against the Turks, it became clear to him that this trick was effective. After long study and observation, Iqbal came to the conclusion that patriotism is the stepping stone to the unity of the nation. So he explained the corruptions, ugliness, and consequences of the concept of nationality and clarified the concept of nation.
Although Allama Muhammad Iqbal was a believer in geographical and national nationality in his early days, he was also its propagator. His words, “Hundi hum watan he sara jahan hamara” are proof of this. Later, during his educational journey to Europe, he made a deep study of the conditions of Europe and analyzed all aspects of nationality. Its corruptions, ugliness, and bad effects came to light. Later, a comparative analytical study of the concepts of Islam changed the direction of his thinking. The vehemence with which he rejected and refuted the negation of modern nationality in India is his specialty. This concept became the basic point of the concept of Pakistan. Most of his poems, prose, letters, articles, essays, and sermons are there to explain, interpret, criticize, and interpret this concept
A COMPREHENSIVE EXAMINATION OF LITERATURE ON THE POWER LOOM INDUSTRY, FOCUSING ON THE DIMENSIONS OF SOCIAL JUSTICE MANIFESTED THROUGH EDUCATIONAL, HEALTH, AND ECONOMIC ADVANTAGES
This literature review explores the nexus between the Power Loom Industry and the principles of social justice, with a particular emphasis on the delivery of educational, health, and economic benefits. As a pivotal component of the industrial landscape, the Power Loom Industry significantly influences societal dynamics, necessitating an examination of its impact on various dimensions of social justice. The review scrutinizes existing scholarly works to delineate the industry's role in fostering equitable access to education, ensuring the well-being of workers through health-related initiatives, and contributing to economic justice. The interplay between the Power Loom Industry and these facets of social justice is investigated, shedding light on potential challenges and opportunities. By synthesizing diverse perspectives and insights, this review aims to provide a comprehensive understanding of how the Power Loom Industry can serve as a conduit for advancing broader social justice goals
بلوچستان کے اردو افسانے میں"لب ۔ ولور"کی روایت کا انعکاس : تنقیدی مطالعہ
Balochistan has been the cradle of diverse cultures, sub-cultural zones, value systems and tribal and oral traditions. As per the 2017 census report Baloch and Pashtoun are the major ethnic groups and Balochi, Pashto and Brahui are spoken by 36.70%, 36.40 and 17% respectively. According to the said census report above 72% population live in rural areas and still live in traditional tribal structures. Contemporary and 20th century anthropologists segregate the Pashtun and Baloch tribal systems in the Afro-Arabic and Turko-Mongol social systems. Although diversity of the natural habitats, livelihood and mean of production, there are interesting commonalities and divergence in terms of cultural histories, value system, customs, mythology, rituals and intangible cultural heritage.
Although both Baloch and Pashtun ethnic tribal structures are led by the patriarchal norms and the family-clan structures have been evolved around patrilineal patterns, the customs of marriage and particularly the bride price also calls “Lab” and “Walver” in Balochi and Pashto respectively have common social acceptance. The Pashtun and Baloch folklorists and cultural experts argue on the significance of the “bride price” as means of social security and men’s premarital performance as bread winner. On the contrary this ancient custom has shown the dark side of women’s commoditization.
How the Urdu fiction writers have dealt “Walver” and “Lab” in their published works is one of the leading questions investigated in this research paper. The paper tends to analyze the textual discourse beyond symptomatic levels
’’شعریات آفتاب اقبال شمیم‘‘ کی فکری و لسانیاتی تعبیر
Aftab Iqbal Shameem is known as famous poet of urdu literature. He is also known by his modern thoughts and prograssive poetry . The most important aspect of his life is poetry and modern poems. In this article we discussed his poetic and lingusitic thoughts.The current era is the reflection of human psychology and modern linguistics analysis of human language,which gave birth to neo-criticism and practical criticism. It paved the way for other ideology that emerged in the field of linguistics, called stylistics i.e."stylistics is a sub-decipiline of linguistics which deals with the study of phonetics, lexial, syantax and semantics ". This stylistic theory has been applied upon the poetry of Aftab Iqbal Shameem to justify the universality and novelty of his diction and thoughts
امام قرافی و طوفی کے فقہی نظریات تقابلی مطالعہ : گوشہ ہائے فقہ اسلامی کے منتخب پہلو
This study offers a comparative analysis of the jurisprudential theories of Imam Qarafi and Al-Tufi, focusing on selected aspects of Islamic jurisprudence. It examines the distinctive approaches and interpretations of these two scholars in various legal issues, highlighting their unique perspectives and contributions. The research delves into their methodologies, principles of legal reasoning, and the contexts in which they formulated their opinions. By exploring the differences and similarities in their juristic thoughts, the study aims to provide a deeper understanding of the diversity within Islamic legal scholarship and the influence of historical and intellectual contexts on their interpretations
آوازِ دوست از مختار مسعود:اسلوبیاتی مطالعہ
Mukhtar Masood offered his services in senior government positions in Pakistan for almost forty years, while maintaining his connection with literature. He authored six books in which "Awaaz-e-Dost," introduced him as a unique and eloquent prose writer, often compared to literary giants like Maulana Muhammad Hussain Azad and Maulana Abul Kalam Azad. His writings draw inspiration from Islam, Aligarh and Pakistan. The title "Awaz-i Dost" is borrowed from a Persian poem and reflects the fact that whether the beloved is real or virtual, Laila or Watan, his voice always reaches the lover and the lover is surprised by it. This research article provides a brief introduction of "Awaaz-e-Dost” and covers its features through examples
علمائے کرام اور اردوزبان وادب
Religion has played an important role in the promotion of languages. Many languages have survived in the world simply because of religious necessity. The writings of Muslim scholars have a very important role in the promotion and publication of Arabic and Persian language. Muslim scholars, Sufis and madrasahs played a key role in the beginning, evolution and development of Urdu language. His work in research, criticism, creation and journalism is commendable. Even today, these scholars continue to serve Urdu