Jahan-e-Tahqeeq
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مکالمہ بین المذاہب کے مغربی و اسلامی تصورات کا تقابلی مطالعہ: A COMPARATIVE STUDY OF ISLAMIC AND WESTERN DISCOURSES FOR INTER-RELIGIOUS DIALOGUE
In the early Islamic period, there was an integral relationship between two Abrahamic religions, Islam and Christianity. The standpoint of Islam and its practical philosophy is based on “Peace & Prosperity” for all human beings. Both Muslims and Christians have common ethical and social values in their worldviews. Due to such similar strands in the fabric of morality and faith, Islam gave equal social status to Christians irrespective of color, creed, race, and language. From early period of Islam Muslims always try to engage the Christians and Jews in interfaith dialogue to develop unity and harmony in socio-political circumstances of the world. This study is basically an effort to identify the foundations of interfaith dialogue and harmony between Muslims and Christians. It is also aimed to denounce all the practices of discrimination between Muslims and Christian with concrete arguments on the basis of the Holy Quran, Prophetic Tradition (Sunnah), Bible and Vatican official documents
المقارنة بين تفسير الكشاف وتفسير ابن عطية من خلال القضايا المتعلقة بعلم الرواية (سورة البقرة نموذجا) (دراسة مقارنة)
This article dealt with the important aspect in the discipline of principles of interpretation of holy Quran, which is comparative study of the two important commentaries of holy Quran, one of them is the commentary of jar ullah zamakhsari named al tafseer al kashaaf , and the second one is commentary of Ibn e Attia a well-known book in this regard, focus of the writer during this research work is the adopted methodology of both of interpreter in their commentaries as for as in narration of Quran and Sunnah, saying of the companion of Holy Prophet peace be upon him and other secondary sources as Israilyat etc. because interpreter have always applied different method in their commentaries, and technically on the base of methodology the export of the fields divided the commentaries in different category, As for as concerning the method of research is comparative. Likewise different methodologies adopted by the interpreters in commentaries of Quran has been elaborated precisely along with the examples from relevant verse
BIOMEDICAL APPLICATIONS OF POLYMERIC MATERIALS FOR HUMANITY
At present biomedical applications are more attractive and significant due to their dire need in this modern age for humanity. Many types of materials have been investigated for biomedical applications but polymers are the largest and versatile class of biomaterials being extensively applied in multitude of biomedical applications. Polymers for biomedical application are non- toxic, biodegradable, biocompatible and meet the required specification for which they are intended because it has direct contact with the human body. In this study, poly[bis(p-oxyazobenzoic acid)phosphazenes](POABAP) was synthesized and used for biomedical applications such as hydrolytic degradation for drugs delivery etc for the social benefit of human beings
POLITENESS AND IMPOLITENESS STRATEGIES IN QURAN: ANALYSIS OF CONVERSATION AMONGST PROPHETS AND THEIR NATIONS
The Holy Quran, being the word of God, is the ultimate source of all knowledge. This paper investigates the politeness and impoliteness strategies used in conversation between holy prophets and disbelievers in their respective nations as provided in the Holy Quran. The selected verses, interpreted by Arberry (1955) in English, were based on the discussion between Prophets Moses (AS), Lot (AS), Abraham (AS), Noah (AS) and Prophet Muhammad (SAW) and their respective nations. These verses were used to see how far the politeness theory of Brown and Levinson (1979, 1987), and the impoliteness theory of Culpeper (1996) are compatible with the examples of Prophets’ politeness and their disbelievers’ impoliteness. Brown and Levinson’s (1979, 1987) theory is comprised of multiple positive and negative politeness strategies while the latter is based on impoliteness strategies. The qualitative analysis of the verses shows that prophets use positive or negative politeness strategies to address their nations while disbelievers mostly respond to them impolitely. The politeness strategies used in conversations between prophets and their nations convey information about the intentions of the prophets to spread their respective religion, but the hearers refuse to accept their message. The study concludes that both these theories correspond to the concept of politeness and impoliteness as evidenced in Holy Qura