MATAN (Urdu Research Journal)
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علامہ اقبال بہ طور بچوں کے شاعر
No full textAllama Iqbal was a multi-faceted personality. His poetry covered a wide range of topics for people from all walks of life. He was a poet not only of adults but also of children. According to Iqbal, today's children are tomorrow's youth and will be the vanguard of the Islam's future. The poetry Iqbal wrote for children has significance in children's literature today. Some of the poems in the early period were written especially for children. Many of these poems are derived from English poems. There are also some poems for children which were included in Waheed-ud-Din Faqir's book "Rozgar e Faqir" these poems were not included in any of Iqbal's collections. All these poems teach empathy, love, mysticism, humanity and humanity. He calls children and Muslim youth by the name of Shaheen because this bird has the characteristics of high flight, sharp eyesight, strong body and "Faqr". Iqbal also wrote an article titled "Children's Education and Training" and also developed school children's textbooks in which he has tried to highlight the best education as well as training aspects of children. In Iqbal's view, mental nurturing of children is an important need of the hour. The revolutionary message of Iqbal added depth to his words and promised a bright future for Muslim Youth.
شاکر مہروی کا سرائیکی دوہڑا
No full textShakir Mehervi was a promising poet who grew under the shadow of renowned Saraiki poet Ahmed khan Tariq and became a big fruit full tree due to his hard work and great poetic imagination. Unfortunately he had to leave this world due to certain critical circumstances of his life but his work will never die. He was such a unique poet of saraiki poem, ghazal and Dohra. Especially he gave a new life and recognition to Saraiki Dohra. "Monjh" was his favourite topic and he gave this word a new meaning and understanding. There is beautiful blend of tradition and modernism in his "Dohra". Home land and his love for the local people and its culture is manifest in his Dohra. He also tried to improve and impart good social, cultural and moral values in his poetry. He is also the poet of hope, courage and hard work. He was very successful in introducing "Dohra" in modern Saraiki content. He was gifted with deep observation and penetrating eye sight that is why his poetry is mature, excellent and unparalleled
چند باتیں پطرس کے بارے میں
No full textThe personality of Patras Bukhari arose from the ancestors of ‘Bukhara’. He was famously known in Pakistan and across the globe for his humor. He developed in his personality a good sense of humor. He could easily home in other hearts because of his hilarity. Nullifying the will of his father, he started his career as a poet. He chose the University of Cambridge, a prestige institution, to pursue his higher education. He, however, preferred to serve his own country. He served in Pakistan Radio, then took part in educational activities, and was further appointed Principal of the Government College. Then he was appointed as Pakistan ambassador in UNO. He remained dedicated to his family life. He consistently wrote letters to his family. He has numerous diseases along with detachment from his homeland, in the end while fulfilling his obligations, he died in exile. And Pakistan deprived of an eminent writer and ambassador
جندر: ایک ماحولیاتی مطالعہ
No full textEco-criticism is a way of compatibility between literature and ecology. It evaluates the role of literature towards challenges faced by ecology in scenario of modern age. Jindar is an important novel written by Akhtar Raza saleemi, which unfolds the problems amp; complications of ecology due to industrialization amp; urbanization. It reflects the susceptivity of man and nature’s relation. It shows that how does the destruction of nature results in human destruction. This paper explores the understanding of writer towards ecology and represents an eco-critical study of novel Jindar
مستنصر حسین تارڑ کے ناولوں میں دریاؤں کی تہذیب و معاشرت
No full textFrom pre historic times human beings started living along the banks of river. Great civilization developed besides rivers and when these rivers dried these civilizations also died. Mustansar Hussain Tarar is a renowned novelist of Urdu. His three novels “Rakh”, “Bahao”, and “Qurbat-e-Marg Main Muhabbat” depicts the civilization, culture and social development in the vast region of rivers. He described the relationship of civilizations and rivers. Old Hakra Indus and river Ravi are symbols of life in this region. People have a hurt full respect with these rivers. These rivers have their full presence in their short stories, myths, proverbs, songs and sub consciousness. Tarar Describes the proses, how a civilization dies when a river dries up. This research article analyses the relationship of river and civilization in the novels of Mustansar Hussain Tarar
حفیظ خان کے اردو ناول '' انواسی '' میں مقامیت کی تشکیل اور پیشکش
No full textThe influence of regional culture is significant in Hafiz Ahmad’s novel “ Anvasi “. Novel being the greatest genre of Urdu language has a greater capacity of linguistic content and cultural commentary than other genres of Urdu language. This novel describes the helplessness and despair of nativism, which is defeated by the culture of science and how the encampment of the English master is more orderly and comfortable than the old permanent population. In this novel , Urdu language is given a new flavor with Saraiki vocabulary, every day and syntactical terms. This novel is a beautiful addition to the catalogue of Urdu novels. The language of this novel is entrusting trustworthiness, credence and identity to the regional discourses and in this process of authentic image of the spirit of Pakistan in manifested
تقسیم سے قبل خطۂ بہاول پور میں اردو منقبت نگاری
No full textThis research article is an analysis of Urdu Manqabat writing in Bahawalpur(the former state) before 1947. It covers the meaning of Manqabat, different definitions of Manqabat among critics, difference between Qasida and Manqabat, Marsiya and Manqabat and Salam and Manqabat. In addition a brief history of Manqabat writing in Arabic, Persian and Urdu with examples are part of it. Praise Lyrics have been called Manqabat though Manqabat writing is a separate genre of Literature
لسانی تشکیلات اور تمثال کاری کی تحریک: اشتراک و اختلاف کی کہانی
No full text“Lisani Tashkeelati Tehreek” was a prominent literary activity, which was presented by Iftekhar Jalib and other writers in early 60's. The common perception is that “Lisani Tashkeelati Tehreek” was adopted from imagist movement of Ezra pound and his friend poet’s. Imagist movement was presented in 1908 by Ezra. In this movement he claims new poetic language for modern life cycle continuing in Britain and Europe. Ezra asks English poet to avoid romantic poetry and create images of his real life. In Urdu “Lisani Tashkeelati Tehreek” claims that poetic language presented by Urdu poets is worth less. It can't create the real pictures of modern life that's why Iftekhar Jalib says that new Urdu poet should use new words, new images and brutal death pictures in his poetry. These two literary movements are different, but imagism produced some good literature in the form of poetry, but Iftekhar and his friends couldn't. This article argues about the theory of these two and try to present the real picture of both. It can help to know about the different poetical movements presented in Urdu poetry in last 50 years
”ایشیا جاگ اٹھا “: ایک مزاحمتی استعارہ
No full text“Asia Jaag Utha” is a long Poem by Ali Sardar Jafri. This poem was written against the operation in Asia. When Ali Sardar Jafari regained consciousness, Western imperialism began to persecute all the countries of Asia. That is why Sardar Jafari raised his voice against this oppression in the form of poetry. You have boldly instigated a revolution not only for Hindustan but for all the countries of Asia. It is a revolutionary poem covering the four thousand years history of Asia. Jaffery has expressed hatred of Western imperialism. Ali Sardar desperately wants the independence of Asia and frees the people of Asia from negligence.”
مابعد جدیدیت اور لبرل نظریہ
No full textLiberalism began with the movement of empiricism. In liberal ideology, the concept of freedom is to empower the individual as much as possible. Liberalism is based on its five basic concepts which are rationality, individualism, freedom, justice, and diversity respectively. The main goal of liberalism is to bring rationality to the center and then to become a claimant of a universal ideology on this basis. This concept seems far from its ground truth. For this reason, the social role of liberalism has been very contradictory. Capitalism could not grasp this contradiction, especially the concept of rationality and this is the contradiction and flaw of liberalism and limits it. This is where his claim of universality also falls flat. Based on these contradictions, postmodernism challenges liberal ideology and speaks of postmodern values