MATAN (Urdu Research Journal)
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ڈاکٹر خواجہ محمد زکریا کا نظری و فکری ارتقا (مصاحبوں کی روشنی میں)
This article is basing on the book “Dr. Khwaja Muhammad Zakariya: Afkar o Guftar”. It caters scores of interviews of Dr Khawaja Muhammad Zakariya. Starting from a convincing parable of an unstructured telephonic interview which the author himself took over a span of couple of weeks, many an interview hold Dr Khawaja’s talk amp; reflections on variety of topics including his family amp; personality, tradition of poetry amp; poetics, history of Urdu literature, linguistics, linguistic research in Urdu, teaching of Urdu to the foreigners/non-native speakers, language policy, language politics, implementation of Urdu as state/official language, implementation of Punjabi as the provincial language, university amp; students’ politics, power politics, and the like. As this book contains interviews that were taken in almost half a century, Dr Khawaja’s varying literary thoughts, notions and theories can be well judged through the lens of this very lexis. The author of this article grades the interview taken by Dr Faiza Butt amp; Rabia Hijab as the most versatile and complete one. In the end the author suggests some additions/corrections that need be taken into account in the next edition of this compilation
اُردو کی ظریفانہ شاعری میں سید محمد جعفری، نذیر احمد شیخ اور سید ضمیر جعفری کا موضوعاتی تقابل
Sayyed Muhammad Jafri, Nazir Ahmad Sheikh and Sayyed Zamir Jafri are great names in urdu humorous poetry. They earned this unique identity in Urdu literature. Owing to their intellectual genius and thematic variety, these great humorous writers have left an asset behind them which is still alive. Their poetry is full of keen observation and imagery. It is replete with a satire on political imbalance and social inequalities, cheerfulness, elegance, exuisiteness and humour are dominant in their satire. When there is some injustice in society, they satirize it. Their whip dominates their topics of literature, society, politics and so-called religiousness. They feel pained at the injustice, corruption, deprivations, govt, politics, religion and culture. They express this suffocation humorously. At the same time, their views and thoughts represent the thoughts of a common man and teach him a message of “Keep smiling with courage and determination”, despite all these adverse circumstances
علامہ اقبال اور خواجہ غلام فرید کے متصوفانہ نظریات کا تقابلی مطالعہ
This article explores the intertwined philosophical and mystical conceptions of God, love, destiny, death, and the human soul through the poetic legacies of two towering figures of South Asian thought; Allama Muhammad Iqbal (1877–1938) and Khawaja Ghulam Farid (1845–1901). By juxtaposing Iqbal’s philosophical poetry, largely written in Persian and Urdu, with Farid’s mystical verse composed in Saraiki, the article highlights the resonance and divergence in their approaches to metaphysical realities. Both poets engage in an intellectual and spiritual dialogue with the Divine, but while Iqbal frames his vision in terms of the reconstruction of religious thought and the awakening of human selfhood (khudi), Farid emphasizes experiential mysticism, love (ishq), and surrender before the Beloved
بچوں کے ادب پر ڈاکٹر اسد اریب کی تحقیق و تنقید
Multan has always been an important region in terms of its services, knowledge, arts, and culture. Dr. Asad Areeb is a renowned Urdu writer, intellectual, poet, travelogue writer, researcher, critic, and editor. He is the first scholar in the subcontinent to be awarded a doctoral degree for his work on children's literature. Benefiting from the ideas of Harry Sane, he explained that there are many forms of communication beyond language. He also praised the work of Franklin, which was a non-governmental international organization. He was honored with the "Writer Guild Dawood Literary Award" as well. New trends, analyses, and suggestions are also included in this book
اُردو نثری نظم اور لِسانی تشکیلات
It is a common and important principle of linguistics that when a word or language begins to die, a new word or language is formed from its womb and womb, which is a modified form of it. Then the newly formed word or language spreads and flourishes for a long time, new words come into use, when this or that language also dies, it is made obsolete and a new one is formed. Thus, once again, new words start coming into existence and the process of art continues along with evolution. In Urdu, prose poetry is actually the basic spirit of linguistic formations, which not only establishes a new metaphorical system of language in the lines of the poem, but also makes its semantic status more lively. Prose poetry is the name of new linguistic formation, expansion of metaphors and similes, formation of new symbols and presentation of new meanings and concepts. In any piece of literature, especially in poetry (prose poetry), the kingdom of meanings is established when the language and meanings are clear and correct. Thus, simultaneously, the path of language expansion on the one hand and thought expansion on the other is being paved. Among the poets who have experimented with linguistic composition in prose poetry, the linguistic experiments of three important prose poets are discussed. These include Iftikhar Jalib, Anis Nagi, and Saleem Shahza
پانچ عکس ایک سرور (آلِ احمد سرور: خاکہ نگاروں کے آئینے میں)
Professor Al e Ahmad Saroor is a prominent figure in Urdu literature, whose personality has been depicted by various writers in their sketches, including Asloob Ahmad Ansari, Dr. Syed Moeen-Ur-Rahman, Aabid Sohail, Shamim Hanfi, and Noor-ul-Hassan Naqvi. These sketches highlight different aspects of Saroor's academic, literary, and personal life. Asloob Ahmad Ansari emphasized his weak criticism and opportunism, while Dr. Syed Moeen-Ur-Rahman presented his personality with love and reverence. Aabid Sohail balanced Saroor's communist affiliations and literary ideologies, while Shamim Hanfi highlighted his intellectual insight and tolerance. Noor-ul-Hassan Naqvi’s sketch is the most balanced and comprehensive, encompassing all facets of Saroor’s personality. Through these sketches, various dimensions of Professor Al e Ahmad Saroor’s personality are revealed.
کرامت بخاری کے شخصی و ادبی محاسن
oai:matan.iub.edu.pk:article/679d14906a7f4This research study presents a comprehensive and analytical study of the personality and literary contributions of Karamat Bukhari, a distinguished contemporary figure in Urdu literature. The study explores the multifaceted aspects of his creative journey, establishing him as a significant poet and critic of his era. The primary objective of this research is to analyze the thematic and stylistic dimensions of his work, tracing the influence of his personal experiences and intellectual disposition on his literary output. The study is divided into three main parts: an examination of his art as a ghazal poet, a poet of 'nazm' (poem), and a critic. As a ghazal writer, his poetry is deeply rooted in classical tradition yet reflects modern sensibilities, characterized by simplicity, eloquence, and the masterful use of Sahl-e-Mumtana. His thematic canvas covers love, human relationships, and socio-political consciousness, often employing the metaphor of Karbala. As a poet of 'nazm', he demonstrates remarkable versatility in both subject matter and form. His critiques, primarily impressionistic, reflect a constructive and encouraging approach toward contemporary writers. This study concludes that Karamat Bukhari's sincere and profound artistic expression has secured him a unique and respectable position in modern Urdu literature, making his work a valuable asset for readers and future researchers
ناول ’’جھوک سیال‘‘ میں معاشرتی اقدار سے منحرف کرداروں کا مطالعہ
"Jhok Siyal" is an Urdu novel written by Syed Shabbir Hussain Shah. It describes how the religious community is engaged in robbing people of weak faith by promoting superstitions under the guise of Sharia and Tariqat. In this, the pharaohism of the feudal class has been exposed in the daily life of Punjab. In their view, the status of poor farmers and farmers is no more than insects. Thanks to their landlords, the monks in the monasteries, and their nexus, they take advantage of these poor and downtrodden people. They kidnapped their poor and forced women through their jobs to keep them busy. Such earthly gods, thanks to their bullying rigging, trample the bodies of these starving, naked bodies under their feet to reach the halls of power and protect their personal and imperial ambitions. In this novel, those detestable characters deviating from social values are identified who are engaged in robbing the simple and oppressed people of Dahi. In it, the police station, patwar culture, and oppression of other government officials have been described in great detail
جدید نظم کا سیاسی اور سماجی تناظر
Modern Poem reflects the Socio-political scenario of Pakistan from last more than 75 years. It is true that modern poem can have Socio-political effects via how it prepares community towards shapes of social struggle adequate to claim the Socio-political and historical atmosphere. By facing historical and Socio-political scenario, the collective wisdom of poet’s social impact can breakdown between overlapping communal and social environment presented by layman or common man aesthetic sense and Socio-political values, an expression of continuous struggles within or between communal spaces regarding those values. Within or between that communal individual and collective struggles over values via the creation of their poems and other creative stuff, which presents the values they need to advocate. All of us know that Poetry’s ordering of customs and values can constitute communities with concept of their historic and social environment. By including desirable socio-political futures and forms of struggle adequate to those will powers. In this article we discuss that poetry power and involvement in society and Socio-political environment of any particular community. We try to present the social impact and effective behaviour of modern poem by using qualitative research methodology. In this regard we analyse the text from prominent poets of modern poem and try to frame the results in scientific manner
سرائیکی قومیتی تناظر: تہذیب و ثقافت اور ماحولیات
The native language of an area, not only enjoy pleasantly the natural and environmental closeness but also significantly expresses emotions and concerns of the inhabitants. Saraiki is an ancient language. This language is closely related to Sanskrit and Urdu infinitives. The ancient, cultural and traditional efficacy of this language is notable, which is being explained in this research article so that the peoples of this region are cognizant of the Saraiki language, tradition and culture compressively