URDU (Journal)
Not a member yet
    208 research outputs found

    مارکس کی معاشرتی اور معاشی جدلیات اور اقبال

    No full text
    Since the majority of philosophers base their theories on the idea of human well-being, human sciences did not envision an ideal state but rather a setting where concrete and useful services to human well-being were provided. Your fate is determined by God, but statistics and formulas in human scientific, social, and particularly economic fields have demonstrated how the early members of humankind appropriated human resources and exploited people like commodities. This system has continually been created in this alluring manner of government. Mother's data shows that the current economic system will inevitably fail. It doesn't matter why this system failed if it was so instinctive. Iqbal's view in this regard holds that military prowess and ultimately suffers from here. We cannot dispute its scientific supremacy notwithstanding this shortcoming

    عبدالحمید عدمؔ کی غزلیہ شاعری کا عروضی مطالعہ (خرابات کے حوالے سے)

    No full text
    Syed Abdul Hameed Adam  (1910-1981) was one of the famous Urdu Ghazal poet of 20th century. He promoted Urdu Ghazal when the trend to write Nazam was on a rise. He wrote many poetic collection. But he got more popularity by his collection Kharabaat. In this article, Adam's Ghazalia poetry of Kharabaat has been analysed with specific reference of Prosody. The Knowledge of Prosody is important in the writing of any poetic work. Prosody mainly deals with the rules that describe the diction and matrical structure of poetry. It was first coined by the Arab linguists then introduced to persian literature and finally included in Urdu literature as well. After a breif Prosodic analysis, it is described Adam's favourite meter which used in Kharabaat. This article deals with the various technicalities and a key to determine the place of Adam's poetry in the field of Art

    فیض احمد فیض کے تنقیدی افکار

    No full text
    There is considerable diversity in the themes of Faiz's prose. He discussed the issues in Urdu literature, commented on the thoughts and art of his elders, looked at the ideas of contemporaries, made fiction the subject, set the standards of poetry, and the works of various writers and artists. Faiz delivered the critique from difficult, complex and multimeaning terms. They simply express their remorse. With his critique, Faiz has tried to bring this class closer to literature, which used to think of something supernatural because of its difficult and heavy words of criticism and genius language. Faiz has also critically presented his views on various genres of literature

    کلامِ اقبالؔ کی مصوری (عبدالرحمٰن چغتائی کے فن پاروں کا جائزہ)

    No full text
    Abdul Rehman Chughtai (1897-1975) was a prominent and proficient artist and short stories writer. He produced many articles on art .He artistically produced books i.e. Muraqqa-i-Chughtai and Naqsh.i.Chughtai illustrated the poetry of Mirza Ghalib. He inspired the philosophy of Iqbal. Iqbal‘s poetry covers multicolor of fine arts. Allama Iqbal keen interested an artist who capturing Islamic traditions and made paintings his Jived Nama. Chagatai painted amal-e-chughtai visualizing Iqbal philosophy on canvas. This volume contains sixty three paintings based over Iqbal’s poetry .These paintings are mirror of Iqbal philosophy like Ego, Shaheen, Super Man and Islamic culture and traditions. He selected the thoughts of Iqbal from his Urdu and Persian poetry. He also introduced a title of every visual and explained both Urdu and English with reference to Iqbal thoughts. During paintings of Iqbal philosophy he also correlate with that era, culture and domain and repudiate the western paintings. This article demonstrate different dimensions of Chagatai art reflex pros and cons. He prefers wash technique instead of Oil paintings so sense of inspiration is non-refulgent. His masterpiece reflex quoted the Mughal art and Hindu culture

    قطعہ نگاری میں محسن بھوپالی کا حصہ

    No full text
    Mohsin Bhopali  is one of the famous poet in Urdu Liteature. He was the lucky poet who won the fame at the very start of his poetry. He has many literary dimentions such as a poet, critic, columnist, translater and travelague. He brought  new trend  in urdu by combining fiction and poem  and invented  a new thing named "Nizmany". Mohsin Bhopali  has made valueable contribution in urdu Qata Nigari with his own style. In his Qattaat,  he presented  the Pakistani  political situation and the role  of influential ones from the very first day of creation of Pakistan. He also  highlited  many social issues and necessties  of human life. Narrating these experiences of life, he adopted  a very  simple, impressive and effective style. Importance of his Qattaat lies in a fact  that he has also defended  our  traditional values. Some couplets  of his qattaat are so famous  that they are often reffered   at public  places  and assmbly of Pakistan. In this article effort  is being made  to analyse  Mohsin Bhopali's Qataat

    دکنی شاعری میں واقعۂ معراج

    No full text
    The most popular poetic form of Deccan Mathnawi had adopted a typical formate. Hamd, Naat and description of Meraj-un-Nabi had become the essential elements not only in religious Mathanwi but also in other epics or mystical love stories. In addition to this partial narration of Meraj, some poets also wrote in constant poetic form “Meraj Nama”. All those litrary pieces have linguistic and stylistic qualities but are not as pensive and thoughtful. Supersitition was a big element of Hindu culture and literature. It also affected Muslim Urdu poets. Hence the Miracle of Prophet (PBUH) was explained with exaggeration so these popular poems were liked and accepted for their rhythms not for research based facts. However we find some exceptions

    جوش ملیح آبادی کے آزادی سے قبل سیاسی افکار کا عمرانی جائزہ

    No full text
    The history of Urdu literature witnessed the political amp; revolutionary poetry of Josh Malihabadi, the prominent revolutionary poet of India, fueled the movement of freedom against the British Empire in India. Josh encouraged the freedom fighters with his revolutionary poetry, written especially in the era of 1920 to 1947. The effect of his poetry can be gauged from statements of some literary elites and political leaders who claimed that they joined the subcontinent's freedom movement after reading or listening to the verses of Josh. His political ideas are coined on the grounds of humanity and the idea of amiable to humanity. He believes in the politics that deals with human beings and the creation of a welfare state. Josh preferred to stand against tyrants, illegitimate government, injustice, and class system. He wished to see his nation free from the British Empire. He wanted to get ended the malicious social system of his time. In this article, the researcher tried to highlight the political ideas of Josh, who was called a 'revolutionary poet ' during the freedom fight against the British Empire in India

    فکشن میں حقیقت اور بیانِ حقیقت

    No full text
    As we read fiction, we face the question of what the story in fiction has to do with real life. Is the story of the novel an exact reflection of real life? That in fiction there is one event (material) and the other is 'narrative discourse'. The realist theory accepts the change of situation in the narrative but does not accept the change of factual facts. All situations, data, characters, objects, and social enents exist outside of fiction and pre-exist, which are made usable in the novel. According to the realist theory, all these situations and events remain the same even after entering the novel. But they are subject to narrative, but they do not change. While reading the novel, we look at the event (circumstances and facts, objects, social and historical characters, etc.) in the narrative in the same way as it does in fiction. Narrative discourse is very important in fiction. Which gives fiction a distance from reality? This article discusses the facts and facts in fiction. The reality presented in fiction does not have to be an exact reflection of reality. New criticism and Russian formalists have also debated the relevance of fiction. This has also been discussed in this Artilce in details

    ماضی پرستی یا خودفراریت؟:’’سائے کی آواز‘‘کی نفسیاتی تعبیر

    No full text
    The history of psychology is the history of man itself or we can say that psychology took birth with the birth of human being therefore, we witness its role in everything related to man. Its best example is literature that is directly related to human life that is why along with other factors psychology makes an integral part of its composition. But the study of psychology does not start after the creation of a master piece rather it takes place before it. Many topics are found scattered around a man of letters. However while creating a master piece he incorporates some factors and simply ignores the others. Thus a personal psychology of a writer becomes basis of the writing in which psychological factors can be sorted out by using the theories of psychologists. The novel “Saye ki Awaz" by the famous contemporary fiction writer Ikramullah is the same type of novel. It is a story of an old man who has developed an imaginary world that is filled with past memories on one hand and a conscious effort of self-escape on the other hand. Both of these are personality disorders. What is the reality out of these that is the question. This article deals with the psychological interpretation of “Saye ki Awaz" to get the answer of the question

    کشمیری رشی شاعری کا منظوم اردو ترجمہ (رشی نامہ از طاؤس بانہالی)

    No full text
    Ghulam Rasool Taus Banahali, the creator of the famous song based on Kashmiri Love: Meray Watan Teri Jannat Main Aayen Gay Ik Din, is an acknowledged and eminent name of Kashmiri poetry. His literary aspects are diverse as he has not only written literary essays but translated Kashmiri folk stories as well. The translation of Kashmiri Rishi Poetry of Nooruddin Rishi of the eighth century AH entitled Rishi Nama stands unique among his literary works. This translation showcasing simplicity of words and thoughts, fluency, and melody renders it a masterpiece thus manifesting what a literary translation should be like. The soul of the original matter of Kashmiri mystic poetry is maintained in this translation focusing instability of the world, piety, austerity, fate and Allah’s will. Taus Banahali’s contribution to Urdu literature is awesome. He introduced new words to the world of Urdu regarding mysticism, Kashmiri poetry, civilization and culture. In this article, the efforts are made to highlight this piece of art, so that the linguistic and literary contributions of Ghulam Rasool Taus Banahali in Urdu are given due credit

    0

    full texts

    208

    metadata records
    Updated in last 30 days.
    URDU (Journal)
    Access Repository Dashboard
    Do you manage Open Research Online? Become a CORE Member to access insider analytics, issue reports and manage access to outputs from your repository in the CORE Repository Dashboard! 👇