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پاکستانی جامعات میں تدریسِ اردو لسانیات: معاصر صورتِ حال اور تقاضے
No full textLinguistics in Urdu is a relatively new discipline compared to other scientific and social sciences. Its studies started with Urdu lexicography and grammar writing, however, in Urdu language, there is still a tendency of neglect about it. In the Urdu departments of Pakistani universities and other educational institutions, the weight of literature is heavier than that of linguistics, due to which language and its scientific studies and teaching are either not given full attention or this knowledge is limited to one or two subjects. Furthermore, there are issues like establishment of separate departments of linguistics or lack of formal education as well as lack of linguists, ignorance of linguistics of university teachers and unavailability of linguistic terms and materials in Urdu language, Which are becoming an obstacle not only in the teaching of linguistics but also in the development of Urdu language. In view of these points, the following article addresses the present situation of the teaching of linguistics in Urdu departments of Pakistani universities and discusses the possibilities and problems with their workable solutions, so that in the light of the results obtained and recommendations, teaching and learning of linguistics based on modern principles can be practiced
خرم علی شفیق کی تصنیف ’’اقبال کی منزل‘‘ کا تنقیدی مطالعہ
No full textIqbal ki Manzil is a biography of Allama Iqbal compiled by Khuram Ali Shafiq. According to Author, this is first authentic biography written on Allama Iqbal’s life based on documents. Earlier, Iqbal’s biographers did not follow this principal. The author has previously worked on a project to write a five-volumes book on Iqbal’s biography, three of which have been published from Iqbal Academy, Lahore. It is as if the author is denying the authenticity of his previous work by making this claim. But when we look at the list of sources in this book, we found almost the same sources which other biographers also used. This article consists of critical study of this book which show how true the author in his claim.
‘‘نثرِ مرصع کا اختصاصی پہلو؛مطالعاتِ ’’غبارِ خاطر
No full textMaulana Abul Kalam Azad's book Ghubar-e- Khatir consists mainly of the letters in which he wrote "Habib-ur-Rehman Khan Sherwani" in order to express his feelings and emotions during his captivity. These letters can be divided into two parts. The first type of correspondence deals with the routines of daily life and the surrounding environment in detail, while the second type of correspondence includes scientific and literary discussions and philosophical colors. Several editions of this book have been published so far, from which the popularity of these letters can be gauged. The letters are usually short but most of the letters of Maulana Abul Kalam Azad are unique in the sense that unlike other literary works they No single genre of speech can be named; its position and status cannot be determined by comparing Ghubar-e- Khatir with any particular genre of literature. Thematically and technically, it can be considered as a unique book of its kind in all genres of speech.
سجاد باقر رضوی کی تنقید نگاری (دبستانِ حسن عسکری کے تناظر میں)
No full textProf. Sajjad Baqir Rizvi is a great scholar of Urdu literatue. He is a fine poet, great translator, genius researcher and nob critic. He is a profound scholar and his command on knowledge is not limited only to literature but also covers philosophy, psychology, sociology, political science, history and mysticism. He has a command on Urdu and English languages. He was influenced not only from progressive school of thought but also the influence of Muhammad Hassan Askari can be traced on him. He not only accepts all the ideas of Hassan Askari but many times we can also see him openly criticising the views of Askari. In this article it has been tried to highlight the influence of Hassan Askari's ideas and views on Baqir Rizvi
انجمنِ قصور: ایک اجمالی جائزہ
No full textAnjuman-e-Kasur established educational madrassa in 1873 to address the educational backwardness of Muslims. Anjuman e Mufeed Aam was founded by mutual consultation in the general meeting of Anjuman. The rulers of the time became its patrons. Deputy Qadir Baksh Khan became its vice President. The Anjuman established four branches of women's and men's madrassas as well as the Darul Hirfat madrassa, where products based on the needs of the people were manufactured. Exhibitions have been set up to sell these products. From time to time, meeting of Anjuman were held in which officials participated and inspected the madrassas with words of praise. The Anjuman's reputation spread to the other cities also. Anjuman e kasur had its own printing press. Its magazine Risala was a great effort to promote the aims of Anjuman. The history of Urdu literature is incompleted without its study. The following article gives an overview of the Anjuman's services
رامائن: سماجی فکر، ایک مطالعہ
No full textThe present study is based on the epic Ramayan. Ramayana is the story of Rama. Ramayana is classical text of Sanskrit literature.This great epic was composed by Sanskrit poet VALMIKI in 500 B.C. While studying it, the influence of the Ramayana tradition upon the indigenous tradition has been noted that this epic has a great influence on indiology. It is also main source of Indian mythology. Ramayana has a great influence on regional cultures studies. The Ramayana forms integration of Indian civilization, history, culture and tradition.It directly or indirectly made great effect on the language and literature.In the past history of united india urdu and persion translation of this text were made due to its influece in socity.It laid great impact on urdu literature, due to its vital role in art and culture more than 100 urdu translation of this epic has been done.This study also depect the importans of this sotry on social and feministic approach toword this master piece of sanskrit literature.
محمد حسن عسکری کا تصور انسان
No full textMuhammad Hassan Askri is a great name in Urdu criticism. He influenced a big sphere of critics with his sagacious writings. In the present article his philosophy has been discussed. In this concept he sees a special difference between a ''man'' and a ''human being''. In his opinion a man has material as well as abstract needs. He is influenced by the external environment and likewise influences the external environment. He becomes the juncture of opposing and conflicting tendencies same time. On the other hand, according to him, a human being is pure, characteristic and inculpable creature whose mental and intellectual capabilities are boundless and who is an epitome of all good virtues. But at times, environment and external factors influence him inversely. But man is born to face and remove all these hinderances to reach the heights of mental and intellectual development. After introducing different concepts about human being Askari discussed in depth the Rosso’s philosophy of human being, which labels human being is pure and inculpable. Rosso’s philosophy is very popular, but Askari refutes this philosophy and prefers the one that keeps in mind the weaknesses and instincts of a common man. Critical and analytical view point has been expressed in order to highlight the said concept.
آصف فرّخی کے فکشن میں سندھ کی تہذیب و ثقافت
No full textAsif Farrukhi was a well known fiction writer. He belonged to the generation that emerged on literary scenario in the second last decade of the twentieth century. The writer establishes the point in this critical study of Asif's short stories that he focused life with all its social, political, religious and cultural aspects in urban and rural Sindh both. He artistically describes the issues being faced by a common man in the society through the characters of his stories. He relates his characters to tendencies and behaviors which formulate the society of Sindh. Characters and situation presented in his short stories both are well designed and well knitted too. Cultural and social experiences of the life in Sindh are foremost ingredients of Asif Farrukhi's creative expressions
ڈاکٹر نجم الاسلام کے نظری اُصولِ تحقیق
No full textDr. Najmul Islam was a reknowned researcher of Urdu language and literature. His essays in the dimention of principles of research are self-written, translated and extracted. After Allama Shibli Nomani and Dr. Ghulam Mustafa Khan, the name of Dr. Najamul Islam can be unhesitatingly taken in originating the principles of research from Quran and Hadith. He was the founder of introducing rasmiyat-e-tehqeeq in Pakistan. His work on the principles and procedure of tehqeeq-e-mansoobat is precedental. First time, he emphasized the use of scientific tools in Urdu literary research, especially on manuscripts. He exercised the rasmiyat of research journals, as an editor of Tehqeeq, departmental research journal of Sindh University, Jamshoro, later on recommended by HEC. He published sections of principles of research in Tehqeeq continuously. In this article brief analysis of all the work of Dr. Najmul Islam in relation to the prescribed dimention and its impact on Urdu literature is tried to be presented first time
شوکت تھانوی اور سیّد محمد جعفری کے مرثیے: تجزیاتی و تفصیلی مطالعہ
No full textShaukat Thanvi and Syed Muhammad Jafri are the most eminent humorists of Urdu language. They both, began writing and recognised their selves in the pre-independence era. Although, their main pivot of prose and poetry writing was humor, but they also wrote marsiyas of a valuable worth in account of Urdu marsiya. In this research paper, an attempt has made to anylise the different dimensions of their marsiyas. Their marsiyas contain all the essential elements which represent a literary blend of traditional and modern marsiyas