Journal of Research (Urdu)
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سرائیکی اصطلاحات۔ نظری مباحث اور علمی صورتحال
Some of the modern linguistics suggests that all languages are equal in so far as their natural potential for development is concerned. Hence, no language is inferior to any other language in the world. But languages do progress and flourish to meet the demands of day to day life. Siraiki, as one of the oldest languages spoken in this part of the world, has rich literature or a vast vocabulary, but its progress along the line of modern sciences and their terminologies has been rather slow. In this article, some basic principles for term-making have been laid down and followed in the proposed Siraiki terms relating to arts, literature, languages, grammar and some of the modern, concepts. A suffix to substitute the 'ology' or 'logy' has been suggested to be used in Siraiki. Most of the terms have been derived from classical Siraiki language amp; literature
لسانیات اور تنقید
This Article reflects the relation between Linguistics and criticism. In 20th century the field of criticism made it. Vast and multidisciplinary linguistics also developed new modes in it: in 20th century. It adopted syndrome way of study. New developments in linguistics have affected criticism like the other fields of social sciences. This article reflects the impact of linguistics upon western criticism
اردو زبان میں جرمن کی دلچسپی(ایک بنیادی ماخذ)
In the light of documentary evidence this article initially describes the ancient relation of German and IndoPak. Subsequently it also unfolds the 270 years old relations between German and Pakistani scholars of Linguistics (Here 270 years ago Pakistani scholars of Linguistics: mean the Scholars who were living 270 years ago in the present boundaries of Pakistan). Who introduced the Urdu words and script in Europe and when? This paper also uncovers this historical fact with the help of basic source material
تشكل المعنى من موسيقى العروض و الصورة الفنية
This Work introduces, criticizing show of What sever said about the ALI EBN JABALAH ALAKAWAK, Which is came in the books of criticalism. This work supposes that there is an existence of a kind of relation in between the technical image and others of abbreviations as it is connected with, imagination, material, presumption, realization, feeling’s and symbols thus we review these abbreviations with definitions explanation and understanding the standard text
Language and the Culture of Gender: Constructing Women Identities in Pakistani Society
The present study sets out to investigate gender as performative construct and its importance for feminists in general and especially for women in Pakistani society. Different ways of conceptualizing gender-difference along with various social, cultural and psychological dimensions have been explored. The study looks into the factors in which discursive language practices in various dimensions work to construct women identities. Subsequent parts of the study examine different reasons and mechanisms that can account for dichotomous speech patterns and asymmetries which exist between participants in social discourse. Moreover, the two-way function of language has been focused as on the one hand language reflects the social identity of women performed through the language itself, and the realities about the social position of women in Pakistan on the other
Reviewing the Problematique of terrorism
Terrorism may be termed as acts of violence, ranging from verbal abuse to sadomasochism----a fundamental tendency that associates pleasure with the affliction of pain, culminating in various forms of depression, implying intense fear, horror, panic and fright to which the victims may be subjected to. From domestic violence to those evils committed in the wider social context are also called acts of terrorism. The current day scientific and technological advancements have transformed this phenomenon into an uncontrollable monster for the entire humanity. The stark reality is that it is the technologically developed countries that are to be credited for developing chemical and biological weapons of mass destruction, which they now find are easily accessed or can be stolen to be used by others. This is exactly the reason why it has dawned upon the major countries to “realize” that it is best to destroy the extremist outfits, who are fighting around the globe in the numerous theaters of ongoing wars within various societies. The major power brokers of the world fear that the human mind has itself become so “weaponised” by the social context in which it lives that the lethal and destructive potentials are available to the terrorist for their tactical and strategic ends in the same manner as are available to the powerful countries. Pakistan is one such country where diverse priorities of ruling elite and the masses, state repression, foreign conspiracies, Afghanistan problem, organized insurgencies, ethno-lingual and sectarian contradictions have grown into an increasing brutalization in the environment. In a chartered territory of terrorism like Pakistan where extremism is the norm of the day, there is a call for the need for new strategies and meaningful practical steps for a peaceful resolution of conflicts through accommodation of aggrieved groups and social justice for all. This study on the phenomenon of terrorism attempts to frame blueprints of action to curb this menace arising out to the views expressed by a deeply concerned public opinion
The Appearance of Rajaz ın Arabıc Poetry
“Rajaz” is the name used for the short poems with a few couplets recited improsively on battlefields, in poetic repartees and daily life in Pre-Islamic Period. Rajaz, which means tremor and spasm, was used like meter of prosody in Islamic periods. The origin of rajaz is “saj” (rhymes without meter) and it is considered as initial stage of Arabic Poetry. As time passed, saj developed and turned into rajaz in simple meters. Mostly, it was not regarded as a poem because of some religious risks and its relationship with saj. Since it was considered as a type of folk poem, the poets of Pre-Islamic and Islamic periods did not give importance to rajaz.
Framework of Inter Faith Dialogue in Al-Sharî‘a Al-Islâmiyyah
The paper proceeds with the short introduction of interfaith dialogue. Terminologies such as al jadl, al mufawadhat, al hîwar al mûhajah, and al hâdith etc. that are being used by the Muslims for the notion of dialogue have also been elaborated. The thoughts of contemporary Muslims scholars involved in interfaith dialogue reveal that dialogue as conversation between the representatives of religions with the aim of developing understanding and harmony is in accordance with Islamic teachings. The Da’wah, which involves knowing, learning and persuading each other, is also kind of dialogue. Disagreements of nations are diversities from which need for dialogue emerges. Such type of prospects and benefits of interfaith dialogue particularly in Muslims’ perspective have been traced then. Islamic concept of religious diversity, which is based on recognition of almost all pre Islamic Religions, has been elaborated in third part of this paper. No compulsion in choice of faith is core of Islamic belief. Muslim Jurists are agreed that freedom of choice of faith is basic ingredient of conversion. Conversion by force and coercion is null and void. This has been discussed in forth part of this study. The fifth part of the study deals with interfaith tolerance and respect. The last part of the study consists upon miscellaneous rules that regulate the conduct of interfaith dialogue. In conclusion of this paper importance of inter religious dependence and possible role of framework of interfaith dialogue in the light of al-Sharî‘a al-Islâmiyyah have been identified so that Muslims can actively and positively contribute for peace among religions through dialogue
Analyzing Reading Comprehension of Pakistani Learners of Law with Reference to Statutes, a Legal Genre
Statutes or “Legislative English” is a “high stake” genre in legal settings. In situations where learners’ first language is other than English, law students and recent graduates in the profession of law reportedly find it hard to cope with statutes while performing academic and occupational task. The aim of this paper is to identify the level of linguistic adequacy of Pakistani learners of law with regard to two areas: 1) learners’ understanding of complex structure of statutes, and 2) their ability to apply statutes to cases. This empirical research was carried out through survey questionnaires by taking into account three members of legal discourse community: teachers of law, recent graduates and senior lawyers. The analysis revealed that a vast majority of learners have inadequate competence. The findings provide insights to course developers in the field of English for Academic Legal Purposes (EALP) and English for Occupational Legal Purposes (EOLP).
Linguistic Cringe
The paper will examine the role of English medium schools in Multan which are serving as active agents in the promotion of the Siraikis “linguistic cringe”. With the help of data collected in the form of interviews the paper will demonstrate that in these schools The Siraiki speaking students face constants dismissals, inequalities and put-downs. This attitude coupled with ignorance of teachers/educationists about the positive results of additive bi-multilingualism proved through research is largely responsible for creating a sense of ambivalence and conflict promoting ‘Language Desertion’. In the end strategies will be proposed that can enable the school teachers and in turn parents/community members to ‘read’ the phenomenon of language shift and language loss and its full implications in order to bring about a change in the status of Siraiki language