Journal of Research (Urdu)
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مابعد جدید فکریات اور تیسری دنیا کا انسان (مشل فوکو کا تناظر)
No full textFrom last more than hundred Year’s mankind has been rechecked his thoughts and beliefs regarding Society, Culture, Wisdom and Civilization. In this particular period he make his voice more louder and clear.The independence for common man and equal Civic or Rural system.So this world can be safe and secure place for living with his belongings and believes.In this regard French Philosopher Michel Foucault has his own point of view. Which regects the centre of Power's.He inforce that every myth or believe has his own epistemology, which is created in some relevant Discourse or Power System.He also depicted that third world countries and their personal should avial good life with basic elements. Our article discusses the socio political intellectual thought of Michel Foucault.Article based on qualitative research methodology so results can be derived in simple but effective maner
بین الاقوامی فکشن کی فلم میں پیش کش
No full textThe preamble of cinema and film adaptations of literature have been thenceforward; the idiosyncratic subject has been long neglected in literary and film studies. There are cogent roots of fiction in the premise of the film. In every country where a film is made based on fiction, it becomes a success and does good business too. Therefore, producers consider making films based on literature to be profitable. The Oscars are one of the most prestigious awards in film, having originated in 1928. Since then, the award has also been given to the best film adaptation. Internationally famous and meritorious directors like William Wyler, Alfred Hitchcock, Billy Wilder, Martin Scorsese, Steven Spielberg, Clint Eastwood, and David Fincher have made films based on fiction. These include famous films like Quiet of the Western Front, The Grapes of Wrath, A Letter of Three Wives, The Bicycle Thief, The Bridge on River Kwai, Ben Hur, The Godfather, Kramer Vs. Kramer, Das Boot, The Silence of The Lamb, Schinder’s List, Forrest Gump, The Lord of the Rings: The Return of the King, No Country for Old Man, Slumdog Millionaire, Life of Pi. Fiction writers whose works have been made into films include well-known names like Henry James, DH Lawrence, James Joyce, EM Foster, Jane Austen, Charles Dickens, Earnest Hemingway, CM Foster, and James Jones. In this way, film adaptation has always been the priority choice of the audience and filmmakers. Along with this, it has also been accepted by fiction writers
اُردو غزلیات میں فارسی اَدبیات سے ماخوذ تلمیحات سے اِستفادے کا رُجحان :مختصر جائزہ
No full textThe process of making this collective situation of human life memorable by giving it creative colours in the arts is still going on. The peculiarity of poets is that they give the most modern meaning to the ancient ideas of centuries-old man and fill them with beauty and attractiveness in such a way that even though they are all lies, there is no choice but to accept the absolute truth. Talmih is a form of ilm e badih that has the ability to modernize centuries-old events, situations, and conditions and give them a unique sense of meaning. Through allusions, there is the ability to connect stories from the trivial to the trivial and from the important to the indispensable to the present, which classical poets have taken full advantage of. From Vali Decani to Ghalib, the trend of using Persian literature in classical ghazals seems to be equal. An allusion is a combination of one or more words that describes an incident, sign, accident, symbol, story, parable, anecdote, or anecdote related to a particular situation. With the help of this word, a lengthy discussion is shortened into a summary, as if it were wrapped up like a pitcher in a river. In this paper, the references from Persian literature in Urdu ghazals have been reviewed very briefly, which reveals how the Urdu poets have adapted Persian references to Urdu ghazals
ابراہیم جلیس: شہرہ آفاق ترقی پسند ادیب
No full textThis article is about a world renowned writer 'Ibrahim Jalees'. He was born in an age when the Indian society had lost respect for human values. He raised his voice against the suffocated atmosphere to bring change in society. His writings are representative and interpreter of the masses. He was a true journalist. He raised his voice through his writings against poverty, unemployment, hunger and oppression. He wrote against imperialistic powers. Most of his writings are about the poor masses of Hindustan. After the establishment of Pakistan, the Muslims and the Hindus became rival of each other. The Muslims were persecuted during migration. Jalees has described the pathetic situation of Hindustan in his fictions. Jalees' writings are of high standard as far as the beauty of their subject matter is concerned. Jaleees had to go to jail for his revolutionary writings. Social issues are also mentioned in his writings. He tolerated the pains of jail but could not be bought. His creative ventures will always remain alive. While writing about the pains of aggrieved people, he himself fell a victim to oppressions. Jalees will always be remembered in Urdu literature and his fame will be everlasting
جیلانی بانو کے افسانوں میں تانیثی عناصر کی عکاسی
No full textJilani Banu is a well-known contemporary fiction writer and novelist, his role in strengthening the tradition of fiction in Urdu literature is unforgettable. She not only reflected the best of social realism in her writings but also the feminism movement that was founded at the literary level for the welfare of women in the subcontinent
آزاد کشمیر کی اردو نعتیہ شاعری میں عقیدہ خاتم النبیین: ایک مطالعہ
No full textKhatamul Anbiya means the end of the Prophets.This is the basic belief without which we cannot become Muslims. Hazrat Muhammad (SAW) is the last Prophet of Allah. No Prophet came and will not come after Hazrat Muhammad (SAW ) until the day of Resurrction. Allah Taala has made the human beings subject to his command and Shariat. The subject of Khatam-ul-Nabiyyan is an important and fundamental topic in Urdu Natia poetry. In this regard, the poets have a good special Natia poetry capital. The poets of Azad Kashmir always treat the faith of Khatam-ul-Nabiyyan with love and devotion in their poetry. They have firm belief in the belief of Prophethood that the chain of Prophethood wich started with Hazrat Adam(A.S) ended with Hazrat Muahmmad (SAW). This article is an analytical study of the poetry of Azad Kashmir in above mentioned context
ارشد ملتانی کی شاعری: تجزیاتی مطالعہ
No full textArshad Multani was born in the house of Rahim Bakhsh Jat Mahar in Muhallah Peer Qazi Jalal, Inside Pak Gate, on 1924. Arshad Multani did not receive formal education from any Institution. Rather, he used to exchange views on various social, religious and political issues with Hakeem Ayub Siddiqi, Master Hussain Bakhsh and Hakeem Rahim Bakhsh. This thing promoted the thoughts of Arshad. He Read Medical books apart from the elementary rule. Arshad’s wife’s name is Zubaidah. Arshad has four children. Arshad multani,s favorite game was chess. He could not play chess himself. He also loved football. From an early age, Arshad was fond of reading magazines, participating in mushairas and reciting poetry. He read first Mushairah at Emerson collage Multan chaired by Sir Abdul Latif Tapish. Arshad Multani passed away on November 13, 2005. He is buried in Qila Peer graveyard near Gulistan colony Nishter road Multan
توتا کہانی: نوآبادیاتی بیانیہ کے تناظر میں ایک پڑھت
No full textIn Urdu literature, translations of many stories were published under Fort William College. “Tuta Kahani” is also a compilation of Syed Haider Bakhsh Haidari of the same period when the European imperialism was making its deep impression on the Indian society and various books were tranlsated written by the Indian writers to understand the thinking perspective of Indian society. In this story the role of British Empire as a colonizer is reflected and the rules and laws that were set up to keep the native indians in slavery. This paper examines these perspectives