Journal of Research (Urdu)
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    انوار احمد کے افسانوں میں مقامی معاشرت کی عکاسی

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    Anwaar Ahmad is a well-known personality of the modern Urdu fiction. He started his creative journey with Urdu short story writing. He has always been unique in fiction writing due to his sharp style, way of thinking and his political and social consciousness. He has written more than 40 short stories so far. Anwaar Ahmad got the leaven of his stories from his surroundings, environment and society of his region. The theme of his stories represents the local life and characters live a reflection of the local society. In short, Anwaar Ahmad interprets the local life and society in his stories. This article presents an anlytical study of his short stories in above mentioned context

    ملتان میں خاکہ نگاری کی روایت: قیام پاکستان کے بعد

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    Khaka is the translation of English word sketch which means to draw personality. But if we examine the meaning of this term, it means to present the external and internal characteristics of the personality impartially. The tradition of Urdu sketching in Multan can be traced back to the early period of Eulogise. In which the emphasis was on the praise and admiration of the personality rather than the actual qualities, but the modern outline seems devoid of the above influences. The names of Prof. Shamim Haider Tirmizi, Dr. Anwar Ahmed, Munshi Abdul Rahman, Asi Karnali, Dr. Maqsood Zahidi, Raziuddin Razi and Sajjad Jahanian are prominent among the modern sketch writers of Multan

    لسانیات اور تاریخ: توضیح و تعبیر

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      Historical linguistics involves studying the evolutionary stages of a specific language or or languages belonging to a family in the light of historical periods to find out which linguistics changes and variations have occurred over time in the language under study. In comparative linguistics, historically related languages are compared, the original language is sought, from which different languages came into existence. It is the branch of linguistics in which two or more languages belonging to the same family are studied and compared to find out their similarities and differences. It should be noted that comparative linguistics covers different languages of the same family or different dialects of a language. When the need for a comparative study of languages of different families became clear, experts gave the name typology. In this type of study, groups are established based on common or contrasting features by taking the syntax of different languages. They were earlier called syntactic or grammatical groupings, now called typological groupings. Etymology explores the history of words. All these aspects are discussed in this article.

    فطرت نگاری میں مجید امجد کی انفرادیت

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    This article studies how Majeed Amjad delineates nature in his literary work. Majeed Amjad is one of the trend setting poets of the twentieth century. To deduce thought provoking subjects from natural landscapes is a striking dimension of Majeed Amjad. He utilizes the manifestations surrounding him as a means of expressing his thoughts. A dominant portion of his poetry consists of the depiction of natural scenery and how human life perceives the different fields of life from it

    فکر اقبال کی ترویج واشاعت میں ڈاکٹراسلم انصاری کا حصہ

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    Dr. Muhammad Aslam Ansari was born on 30 April 1939, in Multan, Pakistan. He has published more than 20 books. He is prominent researcher and a good critic of Urdu literature. His Four books have been published on the subject of Iqbaliyat; i.e. Iqbal Ehad Afreen, Shair o Fikar-E Iqbal, Faizan e Iqbal, Iqbal Ehad Saaz Shaiyar Aur Mufakkir. His research work on Iqbaliyat gives him notable position among the specialists of Iqbal studies. He has also pen down different essays about the various prospects of Iqbal's poetry. Allama Iqbal holds a prominent status in Urdu poetry and literature. Even today the poetry of Iqbal is an enlightment example for the Muslim youth. Iqbal is from one of those distinct examples of historical, philosophical and literary figures whose poetic and philosophical concepts were commended at national and international levels. Transcripts of Iqbal have at least been translated into 26 languages so far a well transcribed library of his thoughts. Iqbal's personality is unique in term of themes but in this field of Iqbal Shinasi.This article presents a detailed analysis of Dr. Aslam Ansari's research on Iqbal.

    جدید اردو غزل میں مقامی الفاظ اور ثقافتوں کی جلوہ گری

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    Ghazal is primarily related to the mainland Persian, but after being introduced in India, it was expressed in a language that is a common heritage of the local civilizations here. The current form of this language has many historical factors and their linguistic effects, and on their basis, its linguistic structure looks slightly different from some other languages here, but if its ancient literary heritage is seen, the facts are seen. It looks very different. These facts show that the language has been minimal in other languages of the subcontinent, but in some cases it does not exist. Ghazal has been the backbone of our civilization, but in relation to civilization, our concept has come out of the Arabs and the Arabs, and it is seen on a limited scale of local cultures. In Urdu lyrics, the style and paradigm of the beautiful efforts that the poet has made to combine local words and culture proves that the minimum and creative links in Urdu and local languages are very high, but these walls are demolished. It could not be done in the past and was raised under a particular concept of civilization

    ڈاکٹر وزیر آغا: امتزاجی تنقید کا نمائندہ نقاد

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    Dr. Wazir Agha was a prominent literary critic and writer, known for his work in the field of literary criticism. He was considered one of the pioneers of the "New Criticism" movement in Pakistan which emphasized the close reading of literary texts and the analysis of their formal structures. As a synthetic critic, Dr. Wazir Agha believed in the idea that literary criticism should not be limited to a particular theory or approach but should instead be a synthesis of various critical perspectives. He believed that the role of a critic was to engage with a literary work from multiple angles, and to consider the various ways in which the work could be interpreted. According to Dr. Agha, a synthetic critic should be able to combine the insights of different critical approaches, such as formalism, structuralism, post-structuralism, and psychoanalysis, in order to provide a comprehensive understanding of a literary work. He argued that by adopting a synthetic approach, critics could avoid the limitations of any one particular theory and offer a more nuanced and sophisticated interpretation of a text

    تدریس اردو کی مطبوعہ کتب کا تحقیقی و تنقیدی جائزہ (ثانوی جماعتوں کے لیے)

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    Urdu is compulsory as well as optional subject for students till secondary level. At secondary school level the curriculum of Urdu is based on the best experiences and literature of their life. Their writings express the nature of mankind and experiences of life. Cultural heritage is transmitted through language and literature. Teaching of language is an art. Prose as well as poetry is also important part of Urdu curriculum. Grammar is an important part of language and without it teaching of any language is impossible. This article presents the research and critical analysis of the published books on Teaching of Urdu with special reference to the secondary level books.

    بچے: تاریخ، تہذیب، مذہب اور اساطیر کے آئینے میں

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    Innocent children are like flowers whose fragrance permeates the courtyard of a house. Every woman in the world wants to be a parent. Childless couples pray for children and put offerings on the sacred places. On the other side, those who have frequent births use prescription drugs but if they do get pregnant they get it aborted. Unmarried women also abort. If we study the history of different civilization, the mistreatment with children is revealed. The gods and goddesses loved the sacrifice of children. For the maturity and durability of buildings, they were put in the foundations of the walls. The gods were eager to swallow their own children. It was also thought to be the source of rain. Children were being pounded on the rocks and when they screamed it was thought that the rain was coming down. Similarly in the beginning of agricultural society, pregnant women used to sow the seeds and it was considered that in this way the production of the crop would become better. In Sparta, the seven year child was handed over to the state. The physically weak child was left on the mountains to die. Fearing the growing population of the Israelites in Egypt, Pharaoh ordered to kill the children. The mother of Muses (PBUH) put him in a box and consigned it to the river so that he might escape the wrath of Pharaoh. Plato emphasizes the importance of the joint family in the state of his will so that children could recognize their parents. In Arabia, there was a custom of burying girls alive which was abolished by the Holy Prophet Muhammad (PBUH). Sacrifice of children is considered acceptable not only to gods but also to the God almighty. The sacrifices of Hazrat Ismail A.S and Hazrat Abdullah Bin Abdul Mutlib are considered to be of the same category. It is said that the first accepted sacrifice was of Habeel. There are so many traditions, myths, sayings and hypothesis like mentioned above about the children which have been analyzed and studied in this article

    ثروت خان کے ناول ”اندھیرا پَگ“ میں خواتین کے سماجی مسائل کا تجزیاتی مطالعہ

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    In present era, Sarwat Khan, in her novel “Andhera Pag” has expressed her thoughts and emotions about the situation of women in India’s state Raisthan. In this way, she was has brighten her name in those Indian women novelists who have a great concern in situation of women not only in their country but also in the other parts of the region. She is fully aware of the critical situation of Rajisthani women. She is eye witness of the real situation of the region. That’s why his feelings and emotions forced her to write such a novel “Andhera pag” is very important novel of this century about the culture, civilization and situation of Rajisthani society. Sarwat Khan is now a well know Indian women writer. This novel was firstly published n 2005 from Mayyar Publication Dehli. Sarwat Khan concern is to highlight the issue of Rajisthani women. She thinks that this issue should be highlighted, discussed and there should be opened a window of light of solution. In this modern era, when it is considered that the situation of women has been developed and now every woman and a girl has an open access to the education and has a freedom of life weather to decide about his future is marriage and education. Sarwat Khan wants to clear in front of the society that, still all the progress and prospective, situation is the same as it was centuries before in our villages for our women. Our media has no access nor NGOs in those village which are very far from the cities. She has presented a real face of our villages where there are still lake of basic facilities, still people are facing very hard realities of life and are unable to change the destiny of their future races. So, this novel is a great effort to highlight the real problems of out women and Sarwat Khan should be appreciated for her progressive thinkings and tireless efforts for the development of system to solve and notice very merciful situation of Rajisthani womens

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    Journal of Research (Urdu)
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