Journal of Research (Urdu)
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بیگم اختر ریاض الدین کے سفرناموں میں ماحولیاتی تانیثی شعور کا تنقیدی جائزہ
No full textThe 20th century was the century of women rights through feminism movement to raise the voice against patriarchy and for the equal rights of men and women. On the other hand, a movement also against environmental degradation knew as environmental movement. These two movements lead to the creation of eco feminism movement. Begum Akhtar Riazuddin enlightens eco feminism awareness in both of her travel literatures. During travel she discovers those elements that degrade the environment and also observes the environmental economics and finance. Begum Akhtar Riazuddin provides feminism consciousness and raises the voice for the women rights. Begum Akhtar Riazuddin observes those elements that are destroying the nature. According to her whatever the technology and development it always contributes in destruction of nature. This study is that of Begum Akhtar Riazuddin's travel literatures that reflect the environmental motherhood. This term is new in Urdu literature but woman gets this sense from heritage and Begum Akhtar Riazuddin uses this sense in her travelogue
کلامِ میر کا تشبیہاتی و استعاراتی نظام اور تصورِ محبوب
No full textThe ghazals of the God of the poetry 'Mir Taqi Mir' is such an art of gallery of various colours, which has the ability to cast a spell on the readers of poetry. The simplicity of language and life lasting song of love has given the certificate of aorta and status of beloved for poetry lovers. His lyrics are full of sad feelings, which paint towards his soft heart and faced all his life its part about unfaithfulness of beauty of beloved one is not hidden from anyone. In the poetry of Mir the act of those stone hearted beautiful fairy-like is presented like an expert artist and it has become even more attractive with his unique assimilation and metaphorical. That is why, in Mir's ghazals the charmer is seen in such a way that is alive with all his apparatus of doomsday
سماجی مسائل کا ادبی اظہار اور یوکرائنی شاعرہ لیسیا یوکراینکا
No full textesya Ukrainka (1871-1913) was highly distinctive poetess, plays writer and one of the finest in Ukrainian literature .She was politically active, especially on feminist issues. Her poetry presents strong feelings of nationhood and patriotism. She also praises nature in her creative writings
بانو قدسیہ کے پاکستانی ٹیلی ڈراموں میں عورت کے مسائل کا اظہار
No full textBano Qudsia is a famous TV drama writer. She wrote a lot of famous TV drama's by which she find the identity of women. Her feminist approach criticizes the orthodox values of male dominant society and also discuss a lot of problem of women lives in his TV drams. Bano Qudsia portraits the conscience of eastern women. Her TV dramas are the creative manifestation of Eastern women's narrative
سانپ سے زیادہ سیراب اور ہمارے سماجی رویے
No full textCertain politicians in Pakistan misuse the workers of political parties as a ladder in getting their power. But coming into power, they totally forget the sacrifice of the workers. On the other hand, those who seem to be involved in welfare work are busy extending business through smuggling and black marketing. The writer of the novel "SANP SEY ZAIDA SAIRAB" clearly highlights this important aspect. The writer says how certain politicians get their vested interests befooling their workers. This very novel speaks the history of 60s and 70s and also comprises the story of exploitations of worker
منشایاد کے افسانوں میں رسوماتی و توہماتی عناصر
No full textMansha Yad is a name of well-known symbolic short story writer. In his specific style, he narrated and painted the real picture of both rural amp; urban life of Pakistan. In Pakistan, there is a vast difference between Rural amp; Urban communities in terms of living style, customs and standards. Comparatively rural area is not only more populated but more ignorant also. The entire atmosphere is overwhelmed by supernatural and feudalistic elements. In this article, the author tried to give a bird eye view of Mansha's stories to reach the roots of customs in a symbolic way
علامہ اقبال کا نظریہ قومیت اور وطنیت: ارتقائی جائزہ
No full textAllama Iqbal is the National Poet of Pakistan. His name is taken as a nationalist who has a limited vision within his ethno religious boundary but in fact he was deeply learned person having broad spectrum about Nationalism and Nationality along with its doctrine and philosophy. His Nationalism concept developed gradually in three steps. The article covers these three shades of his Nationalism ideolog
سلینگ اور اردو سلینگ: چند مباحث
No full textThis paper is a depiction of a new research topic the scholar takes the book of Dr Rauf parekh or Urdu slang, who is renowned Urdu scholar and editor of Urdu dictionary and his debate with another respected linguist.Dr parekh does not agree to accept the slang as informal language and excluded abusive language from his dictionary .Dr AttashDurrani opinion that Urdu there's no slang in its vast language areas .Often the words like slang are depicted as public, local Jargon, specific Bazar abusive, laborers language. Dr Parikh published his book as first urdu slang dictionary. Dr attash to reflected that he gave up a joint venture of editing Urdu slang with Dr sabirkaluravi both stated that there are no slang words spoken in Urdu rather one .they say that when slang is used in literature and thus entered in dictionaries ,is no means remains slang rather referred. The scholars shows the research to get more confident and specific strong results, after a deep analysis of the words entries labelled as slang .Both the linguists did not use term slanguage.' so it is necessary to did out the actuals
زہرا نگاہ کی شاعری میں تصورِ تاںیثیت اور سماجی شعور
No full textZahraNigah is an authentic, respectable and well known poetess of Twentieth and Twenty first centuries. She gave Urdu poetry (Poems and Ghazals) a distinguished and novel diction which was weawon into culture with a flare of civilization and a touch of femininity. Zahra Nigah was born in Hyderabad Dakan on 14th May 1937. she along with her family migrated to Karachi Pakistan in 1948. Since she belonged to a literary family therefore she inherited the love for poetry and literature. She got initial training to write poetry from Jigar Murad Abadi a well known poet of those times. She was lucky to have the company of literary stalwarts like Firaq, Faiz and Jigar who were like shadowy trees to her in scorching heat of the world. She was a considerate person and respected relations, contacts and companionships. Though she witnessed relations being shattered during the chaos created by migration but while writing about them she remained optimistic. While representing individual sufferings, matters of love, homelessness, social amid sexual matters, she has become a symbol of feminist movement through her poetry and other writings
فیض کا انقلابی آدرش: نقش فریادی کے تناظر میں
No full textLiterature is a reflection of life. Not only it depicts about the existing society but also tell about the world of bribability i.e what ought to be or what might be. The research article regarding Faiz's revolutionary ideas in perspective of his first poetry collection "Naqsh.e Faryadi" has been evaluated that how the poet made people think, raised their hopes and motivated them to stand against the imperialism and other humiliating systems. By the virtue of these revolutionary thoughts, the poet lives as the celebrated champion of the oppressed. Faiz Ahmad Faiz, the writer of eight poetry books was a notable member of the progressive writers movement (PWM). He was awarded "Lenin peace prize" by the Soviet Union in 1962. The research article has evaluated Faiz's poetry in the perspective of "Naqsh.e Faryadi" that how he addressed the tyranny of the oppressor and wanted the downtrodden to rise against the tyranny and the despicable exploitation