7757 research outputs found
Sort by
Представе односа моде и уређења ентеријера у часопису Жена и свет (1925−1941)
No full textБеоградски часопис Жена и свет је излазио на месечном нивоу у периоду од 1925. до 1941. године и био је намењен женској публици, са посебним фокусом на одређене теме као што су мода и уређење дома. Док су јавни градски простори дуго сматрани доминантно мушким, ентеријер породичног дома је традиционално представљао сферу женског деловања, што је остало присутно и у међуратном периоду. У часописима и новинама често је наглашавана пресудна улога жене у формирању визуелног идентитета ентеријера. Међутим, оно што чланке у часопису Жена и свет чини посебно интересантним и специфичним је преплитање домена женске моде и уређења дома, па су у њима били заступљени савети како да се тонови у ентеријеру ускладе са преовлађујућом палетом боја гардеробе домаћице или пак бојом косе. Овакав вид транспоновања модних трендова и личног стила на сферу дизајна ентеријера представља посебно интересантан и недовољно истражен аспект свакодневног живота у међуратном Београду, па је циљ овог рада да додатно истражи везу између моде и уређења ентеријера који је пласиран у часопису Жена и свет, али и да потенцијално укаже на сродне идеје у другим новинским чланцима.Национални научни скуп: Друштвени живот моде у Србији од 19. века до данас, Београд, 23–24. мај 2025., Саопштења штампана у извод
To be or not to be a feminist: the effects of feminists label and messenger’s gender on the women’s receptivity of feminist ideas
No full textTo identify psychological underpinnings of rejecting or supporting feminist ideas, we tested
whether receptivity of a message about existing gender inequalities varies depending on who
sends the message - woman/man who does or doesn’t declare her/himself as a feminist. Apart
from testing whether common negative associations with a feminist label affect women’s
perceptions of pro-feminist messages, we raised a question of male allyship in reaching
equality. Due to the potential internalization of stereotypes about feminists, we expected
benevolent sexism and feminist self-identification to moderate hypothesized relationships so
that participants prominent on benevolent sexism and not identifying as feminists would be
more hesitant to support feminist ideas. A total of 210 women (Mage = 33.11, SDage = 13.83)
took part in the 2x2 parallel group online experiment. We manipulated the characteristics of
the person advocating feminist ideas (gender and feminist label) through four vignettes. Each
participant saw one of the following scenarios – 1) a woman claiming to be a feminist 2) a man
claiming to be a feminist 3) a woman denying being a feminist or 4) a man denying being a
feminist; all shared the same message about gender inequality. Via 5-point Likert scales,
participants assessed the person showcased in the text, the message itself, and their willingness
to participate in future events with a similar agenda. While there was no label effect on any of
the dependent variables, we found that women were assessed to be more competent speakers
compared to men (F (1, 206) = 12.01, p < .001, η2 = .055). Participants feminist identity
moderated the relationship between the speakers’ gender and the willingness to take part in
pro-feminist events (F (3, 206) = 27.62, p < .001, R
2 = .287). Those with more pronounced
feminist identity were more likely to contribute to the movement actively, but only if the call
for action came from a female. This readiness to protest/sign a petition may stem from the
perception of belonging to the same group with the one calling for action. No effect of message
framing diverges from previous research results. This could be due to the young and educated
participants, who supported feminist ideas regardless of who communicates them. Despite
observed messenger’s gender effects, this study still leaves room for male-female allyship and
collective action towards gender equality, since male messengers were perceived positively,
thus as allies.31. međunarodni naučni skup Empirijska istraživanja u psihologiji 28–30. mart 2025; Filozofski fakultet, Univerzitet u Beogradu - Institut za psihologiju i Laboratorija za eksperimentalnu psihologiju, saopštenje štampano u izvod
Martyr Busts in the Space Below the Dome Miloš Živković in the Church of the Holy Apostles at the Patriarchate of Peć Monastery
No full textНа јужном и западном поткуполном луку цркве Светих апостола у Пећкој
патријаршији налази се двадесет један медаљон са попрсјима мученика. У
ранијим истраживањима живописа најстаријег пећког храма том сегменту
програма није била посвећена одговарајућа пажња. У овом раду се систематски разматрају светитељске представе о којима је реч. Предлажу се, на основу пратећих натписа и иконографских особености, идентификације свих приказаних мученика, а коментаришу се и њихов избор и распоред, у ширем
контексту византијске и српске средњовековне уметности.
The southern and northern arches below the dome of the Church of the Holy Apostles at the Patriarchate of Peć Monastery feature twenty-one medallions with martyr busts. As earlier research of the wall paintings at the oldest church in the Peć complex has tended not to focus on this segment of the program, this paper systematically investigates these representations of saints. Based on the accompanying inscriptions and iconographic features, it proposes identifications for all shown martyrs, commenting on their selection and arrangement and contextualizing them
within Byzantine and Serbian medieval art.The southern and northern arches below the dome of the Church of the Holy Apostles at the Patriarchate of Peć Monastery feature twenty-one medallions with martyr busts. As earlier research of the wall paintings at the oldest church in the Peć
complex has tended not to focus on this segment of the program, this paper systematically investigates these representations of saints. Based on the accompanying inscriptions and iconographic features, it proposes identifi cations for all shown
martyrs, commenting on their selection and arrangement and contextualizing them
within Byzantine and Serbian medieval art
Prof. Tomas Hilan Eriksen (1962–2024) : in memoriam.
No full textIn Memoriam
Tomas Hilan Eriksen, norveški antropolog, univerzitetski profesor socijal-ne antropologije i plodan pisac naučnih i naučno-popularnih knjiga, preminuo je 27. novembra 2024. u Oslu. Napustio nas je čovek koga smo doživljavali kao bliskog i svog – bio je član međunarodnog uredništva časopisa Etnoan-tropološki problemi – čije smo jezgrovito napisane knjige Šta je socijalna an-tropologija?, Tiranija trenutka: brzo i sporo vreme u informacionom društvu, Etnicitet i nacionalizam, Smal Places: Large Issues i AHistory of Anthropology(koautor Finn Sivert Nielsen) čitali s uživanjem i čiju smo živu reč imali priliku da čujemo pre desetak godina, kada je nastavnicima i studentima Odeljenja za etnologiju i antropologiju Filozofskog fakulteta u Beogradu održao strastveno i nadahnuto predavanje o antropološkom proučavanju etniciteta na društvenoj mreži Fejsbuk
Experience of Aesthetic Value: Roman Ingarden
No full textU radu se najpre načelno objašnjava značenje estetskih vrednosti, zatim
se analizira Ingardenova formulacija problema estetskih vrednosti polazeći od smisla
estetskog predmeta i najzad se objašnjava doživljaj estetske vrednosti, njegovo mesto
i funkcija unutar potpuno razvijenog estetskog doživljaja. Pokazuje se da doživljaj
estetske vrednosti predstavlja integralni momenat celovitog estetskog doživljaja i da
poseduje dve faze. U prvoj fazi doživljaja estetske vrednosti preteže emocionalna komponenta koja se sastoji u dopadanju, divljenju, ushićenju i oduševljenju za harmoničnu
celinu kvalitativnog sazvučja, prethodno konstituisanog estetskog predmeta. U drugoj
fazi estetskog doživljaja, u kojoj preovladava kognitivna komponenta procenjivanja
vrednosti, na osnovu prethodno konstituisanog i emocionalno odobrenog estetskog
predmeta, pojmovno se i diskurzivno procenjuju umetničko delo i umetnička vrednost.
Emocionalna komponenta doživljaja estetske vrednosti predstavlja osnovni način pristupa estetskim vrednostima, ali i neizostavno jezgro procenjivanja umetničke vrednosti
i umetničkog dela u kritici umetnosti. Doživljaj estetske vrednosti nije samo jedan od
neizostavnih momenata razvijenog estetskog doživljaja, nego predstavlja njegovu uporišnu tačku koje omogućava potpunu konkretizaciju estetskog predmeta i povratno
razumevanje načina na koji je estetski predmet zasnovan u umetničkom delu.The article first explains the meaning of aesthetic values in principle, then analyzes
Ingarden’s formulation of the problem of aesthetic values starting from the meaning
of the aesthetic object, and finally explains the experience of aesthetic value, its place
and function in a fully developed aesthetic experience. It is shown that the experience
of aesthetic value represents an integral moment of a complete aesthetic experience
and that it has two phases. In the first phase of the experience of aesthetic value, the
emotional component prevails, in which we find liking, admiration, and delight for
the harmonious whole of the qualitative consonance of the (previously constituted)
aesthetic object. In the second phase of the aesthetic experience, in which the cognitive
component of value assessment prevails, based on the previously constituted and
emotionally approved aesthetic object, the work of art and artistic value are conceptually and discursively evaluated. The emotional component of the experience of
aesthetic value represents the basic way of approaching aesthetic values, but also the
essential core of evaluating artistic value and artwork in art criticism. The experience
of aesthetic value is not only one of the indispensable moments of a developed aesthetic
experience, but it represents its anchor point that enables a complete concretization of
the aesthetic object and a retrospective understanding of the way in which the aesthetic
object is based in the work of art
Love, culture, and well-being: How values moderate the link between relationship status and well-being across 57 countries
No full textThis study examines the interplay between relationship status, well-being, and values across 57 countries. We hypothesized that individuals in romantic relationships would report higher wellbeing (measured as happiness, harmony, and meaning in life) compared to singles. We anticipated that in cultures prioritizing relationships, the benefits of being coupled would be amplified, while in societies emphasizing autonomy, the well-being gap would diminish. Specifically, we posited that values prevalent in WEIRD societies (Western, Educated, Industrialized, Rich, and Democratic)–such as self-direction and achievement–would positively moderate the association between relationship status and well-being, whereas values characteristic of non-WEIRD societies–such as tradition and conformity–would have a negative moderating effect. Our findings support that coupled individuals generally report higher well-being; however, the moderating effects of cultural values were more complex than expected. Cultural classifications of WEIRD and non-WEIRD did not consistently explain the well-being gap. Interestingly, in cultures emphasizing conformity, single and coupled individuals both reported greater meaning, leading to an overall decrease in the well-being gap. Conversely, higher self-direction values were associated with a wider well-being gap, with singles experiencing decreased happiness and meaning. These findings suggest that values such as conformity and self-direction exert domain-specific effects on wellbeing, influenced by broader social context and individual perceptions. Our research highlights the necessity of integrating cultural and individual factors in well-being research to achieve a more nuanced understanding of the quality of life for singles and those in relationships
Marginalization, Infection or Outcast: What’s Up with the Medieval grave 43 of the Milavići Site in Bosnia and Herzegovina?
No full textStećci are monumental medieval tombstones characteristic for the Late medieval Western Balkans. The STONE project employs a transdisciplinary multiscalar approach to study these relatively unexplored monuments from an archaeological perspective.
Among the numerous graves excavated in Bosnia and Herzegovina, grave 43 from Milavići in Dabarsko polje stands out. This non-normative burial, with the skeleton discovered in a prone position, is atypical for the time and place. The grave in a communal cemetery containing over 390 stećci tombstones, was located within the Late-antique basilica, beneath a large, decorated stećak. While grave 43 is the most non-normative, it is not the only one. It can be compared to burials from a nearby transhumant station in Busovača, Nevesinje and a reclaimed prehistoric mound at Baljci, Bileća.
Given the importance of proper burial treatment in medieval Christian communities, such a deviation is particularly noteworthy. Non-normative burial practices may indicate collective social anxiety and tensions. The interpretative possibilities considered range from the hypothesis that the individual was marginalized within their community to a reaction to death from an infectious disease. Against this murky backdrop, bioarchaeological analysis, aDNA pathogen analysis, and archaeothanatological examination shall be conducted to test these hypotheses. This comprehensive approach will be complemented by a comparative study with other stećci burials associated with suspected infectious diseases.
The main goal of this presentation is to demonstrate how individual cases can provide new perspectives on the broader interpretation of medieval societies through the intersection of biological and social facets. In such cases, the exploration of the non-normative sheds light on the social reaction of the community to the unfamiliar and the unusual.The 31st European Association of Archaeologists Annual Meeting (Interwined pasts), Belgrade Virtual, 2-6 September 2025 - Saopštenje štampano u izvod
"Struggle for Peace” as a form of Yugoslav Internationalism: A Case Study of Anti-colonialism
No full textThe paper addresses the question of socialist Yugoslavia’s approach to the colonial issue, which is integrated into the framework of revolutionary internationalism and the issue of peace in international relations. The research looks at the context of the global Cold War, with a chronological focus on the late 1950s and early 1960s, when Yugoslavia finally shaped its foreign policy strategy, coinciding with the peak of the Cold War and the decolonization process. The main sources for this paper were official party documents, reports and speeches from the 7th (1958) and 8th (1964) party congresses, as well as other documents that shed light on Yugoslavia’s interpretation of and role in this issue, which is used in conjunction with the relevant historiographical literature
Faraway Tasmania: An Introduction to Research on the First Generation of Serbian Migrants in the Australian State
No full textOvaj rad nastaje kao deo šireg istraživanja srpske migracije na Tasmaniji, saveznoj državi Australije. Temelji se na terenskom istraživanju koje je obavljeno 2020. godine u Hobartu i kojim je obuhvaćeno oko trideset ispitanika prve generacije imigranata, s jedne strane, kao i na delu relevantne literature i dostupnih statističkih podataka, s druge. Namera ovog teksta je da ponudi opšti istorijsko-etnografski uvid o talasima naseljavanja Srba na kontinent i ostrvo, razlozima migriranja i izbora ili izostanka izbora baš ovog mesta za naseljavanje. Iako je etnografija prestala da bude centar antropologije kao nauke, izuzetak koji se ovim radom čini smatram opravdanim činjenicom da je Australija, i naročito Tasmanija, usled svoje geografske distanciranosti u odnosu na Balnak i nedostatka kulturnog uticaja na srpsko društvo, ostala relativna nepoznanica u ovdašnjoj sredini. Pored toga, domaća antropološka produkcija koja baštini brojne i značajne rezuletate istraživanja srpskih dijaspora evropskih i, nešto ređe, drugih prekookeanskih zemalja, do sada nije pokazala interesovanje ili imala prilike da pažnju posveti i ovoj zemlji srpske emigracije.This paper is part of a broader study on Serbian migration to Tasmania, a
state of Australia. It is based on field research conducted in 2020 in Hobart, which
included on the one hand thirty first-generation immigrant respondents, and on the
other, relevant literature and available statistical data. The aim of this text is to offer a
general historical and ethnographic overview of the waves of Serbian settlement on the
continent and the island, the reasons for migration, and the motivations for choosing
– or not choosing – this particular place for settlement. Although ethnography is no
longer at the center of anthropology as a discipline, the exception made in this paper
is justified by the fact that Australia, and especially Tasmania, due to its geographical
remoteness from the Balkans and its lack of cultural influence on Serbian society, has
remained relatively unknown in the local context. Moreover, domestic anthropological
production, which has yielded numerous and significant results in the study of Serbian
diasporas in European and, less frequently, other overseas countries, has so far shown
little interest in or had the opportunity to focus attention on this particular destination
of Serbian emigration