Indian Journal of Tamil
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    Specialties of Tamil in Vaanidasan's Works

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    Poet Vaanidasan can be admired as "poets are born not made". Poet Kannadasan has mentioned in Thentral magazine that if his works are translated into English, he may win the Nobel Prize. In the history of twentieth century literature, he is distinguished as an ideal poet and influenced by poet Bharathidasan. He is Bharathidasan's first student. He has received all the special titles like Tamil Kaatha Pudumai kavinar, Poet of Nature, Bhavalar Mani, Kavinareru Bhavalar Mannan. Awarded "Chevalier" by the French Government. All his poems are about Tamil language, Tamil people, it's culture, features and so on.  He gave importance to nature. A poetic voice for the advancement of women. This article aims to highlight the special features of Tamil that are revealed in the works of Vaanidasan

    Kamban's New Creative Strategy and Iraniyan's Story

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    The Kamba Ramayanam is a unique cultural repository of Tamil society, a treasure of the arts, and an epic in which the Supreme God has incarnated in this soil, bearing a human form. The learners will be well aware of the poetic ability of Kambar, who flavoured the fruits that had been soaked in the heart of Valmiki, the primordial poet, and who then amplified the taste of that fruit. In more than 10,000 of the six chapters, Kambar, who records the divinity of Rama and the greatness of his human birth, brings through it many sub-stories, introduces them, and gives a flavour to the epic. In this way, this article examines the necessity of the Iraniyan story in the Yuddha Kandam (Chapter on War), the creative strategy of the epic scholar to include this subplot in between, and the reason for this

    Sister R.S. Subbalakshmi's Role in the Renaissance of Hindu Community : A special study based on the Educational standard of Tamil Nadu women in 19th and 20th Centuries

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    The rise and fall of Hindu Community in India is a historical phenomenon. There are various personalities who dedicated themselves to the renaissance of them, regardless of victory or defeat in their efforts. Though the Hindu community seemed to advance in a number of fields in Tamil Nadu especially during the 19th and 20th centuries despite various forms of oppression and destruction. Under- age marriage was among many other factors that resulted in the backwardness of the society. In such a backdrop, the role played by a number of female personalities was immensely commendable for the reawakening activities. R.S. Subbalakshmi, Dr. Muthulatchumi Rettiyar, Sarojini Naidu, etc are a few to be added to the list of the reformers who tirelessly put all their efforts for the reawakening of Tamil women. Most notably, R.S. Subbalakshmi successfully carried out her mission towards the educational renaissance of widows. Her service has to be specially noted for her careful forward without getting caught into the clutches of the British rulers, instead obtaining their cooperation and support. She carried out her educational activities adopting the modern educational reforms of the British, while preserving the national heritage of India. The Institutions such as Saratha Ashram, Sri Saratha United Women Society, Sri Saratha Vidyalayam, which played a major role in the educational renaissance of the South Indian women, were established by her. She had to encounter untold hardships to operate those Institutions which brought a turning point in a number of educated women. Since she undertook her activities irrespective of societal differences, the rulers, philanthropists and well wishers offered their fullest support and assistance. Her activities were pioneer for the creation of other social organizations and Institutions. She is to be regarded as a forward thinker who always thought of the well being of not only the women of Tamil Nadu but of the whole South India

    War Equipments in Kalavali Naarpathu

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    From the ancient days to till today man has been using various types of tools to survive and protect himself. The present new tools are exemplary that the man have gradually reached the stages of development in his life through some types of tools. In that way, the Sangam literature, which is the repository of the cultural life of the Tamil people contains information about many types of instruments, equipments and tools. Kalavali Naarpathu is one text among the Eighteen anthologies which appeared after the Sangam literature. This book is based on battlefield news. All the songs in this book end with the word 'Kalathu'. The songs in it are very imaginative and metaphorical. It also talks about elephant war. This article brings out the news about 'war tools' as recorded by Poikaiyar in Kalavali Naarpathu

    Moral Principles in Naladiyar or Vaelanvaetham

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    History says Tamil literature is very old and unique. There are many types of literature that have flourished in the Tamil language and among them Didactic literature have gained distinction. This Didactic literature guides people in a good way. After the Sangam period, the literature emphasized justice and morals in abundance. During the rule of Kalapirar who came from the north, both the internal and external literature of Sangam literature lost its values. The way of life of Tamil people changed. Justice and virtue were needed in that context. The collection of books that appeared then is Eighteen Anthologies. Naladiyar or Vaelanvaetham is one among those Eighteen Anthologies. This book is a collection of songs written by many Jain sages. Like Thirukkural, Naladiyar is divided into three major divisions. The purpose of this article is to analyse the ideas, thoughts and opinions described in Naladiyar to improve the human society

    Techniques in Tamil Haiku Poetry

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    Tamil haiku poems are characterized by the unique characteristics of expressing the feelings, such as mild sadness, mild humor, it have only three lines, it is very simple, it has emphasis on all life, it resembles the nature of lightning in a vortex system and it also express innermost feelings.  Symposium itself has given the boom to Tamil poetry which everyone desires. However, the metaphor technique, irony technique, symbolic technique, question answer technique, narrative technique, title technique, component technique, myth technique, criticism technique, pun technique, figurative variety technique, dark technique, are studied well in this type of poetry. These kind of techniques popularised the Tamil Haiku poems. Tamil haiku poems are written in a question-and-answer format, with present-day justice, matching the justices found in old mythological and epic stories, and criticizing contemporary political and social justice. With such types of Tamil poems, the poet's opinion is revealed in a subtle way, and the value and beauty of the Tamil language is enhanced

    The Holy Revival of Thirumurugan at Arupatai Veedu

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    The Thirumurugatrupadai worships Murugu, the ancient deity of the past. Literature guides spiritual attainment through civilised world life. "Thirumurugatrupadai" stands as proof of such a purpose. Thirumurugatrupadai guides us to attain freedom from birth with the highest aim of 'listening to the greatness of the great'. The ideological aim is that the Lord himself will come as a wise teacher to conquer the mature soul. It may be said that the concept of the poet who has been presented with a gift orienting the poet who is yet to receive the prize is similar to the position in which Gnanaguru directs the matured soul towards God. The manner, in which the holiness of God is conveyed in the Arupatai Veedu (The Six Abodes of God Murugan), such as Nakkeerar, Thiruparankundram, etc., signifies the realisation of the divine power in all the six yogic states of the body and the eternal attachment to the path of bliss. Moreover, the way in which the worship of Lord Murugan has been put forward in the form of hill-topography is the guidance of the realisation of "sovereignty in nature'. Thirumurugan's position as the inner light in all objects can be seen in Thiruparankundram, the greatness of Thirumurugan, the precious being, with six faces and twelve hands because of his great grace to the living beings, in Thiruchiralaivai, in Thiruavinankudi, where Thirumurugan is the great object worshipped by all, in Thiruvinankudi, where Thirumurugan is the inner object of the six letters, in Thiruveragam, and in Thiruthanikai, the greatness of Kumaran resides. In addition, Thirumurukatrupatai enables the devotees to realise the ability of Thirumurugan to reside everywhere and is praised as a temple for redressal of grievances by placing it in the eyes of Pazhamuthir Solai. Moreover, Thirumurugan's ability to show his great form, which transcends the sky, as a small one for his devotee to see, is indicative of the devotional principle that 'God is always humble to his devotees'

    Biographical Thoughts of Pattinapalai

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    Pattinapalai is one of the literatures that testifies to the life lived by the ancient Tamil people. This book is composed by the poet Uruthirakannanar. The specialty of the ancient Chola country, its wealth, the heroic deeds of Charikalan and the way of life of the people are highlighted. The song is set at 301 feet. Pattinapalai is the epitome of the charcoal Chola specialty of Kavirippoompattinam. Sangam literature holds a unique place in the creative context of Tamil literary history. The Sangakkala people can be discriminated against as natural morality because they lived with natural morality and as heroic age because of the emphasis on heroic sentiments. Songs are a mixture of literature and life. Sangakkala songs are also known as people's life songs. Most of them are spontaneous poems that express their innermost feelings. The study is set to explore the emotions of the poets, the lifestyles of the people, and the thoughts of life

    A Study of the Lives of Performing Artists in Pattinapalai

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    Pattinapalai in Pathuppatu reveals the dynamical change of Tamil cultural life, the way in which ethnographic group life is shattered and the life of hunger develops, and the transformation of performing artists. Although the valour and glory of the king form the theme of Pattinapalai, when it is re-read, different lessons emerge. In this, it can be observed that social changes are taking place based on domestic and public lives, and the Aryan community penetrating into Tamil brought about changes in the thinking of the local ethnic groups and changed the cultural lifestyle. In this study, the issues raised in Pattinpalai are approached from an alternative perspective. This article focuses on the race, land, politics, and lifestyle of the people who lived during the Sangam period

    Perumpanatrupadai's Traditional Residence and Food Habits

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    The Perumpanatrupadai with the special name Panaru was sung by Kadiyalur Uruthirankannan to praise the Perumpanan who was about to receive the prize by Panan to appease the Thondaiman Ilanthirayan. Not only the news about the bravery and gift of Thondaiman Ilanthirayan, but also the lifestyle of the Panars, the lives and work of Einar, Kovalar, Uzhawar, Valaignar, Anthanar, etc., news about the construction of their residences, food preparation, hospitality, agriculture, barter, etc., have been recorded. This article is designed to analyse the news about housing and food

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