AL MISBAH RESEARCH JOURNAL
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غنية القاري شرح صحيح البخاري میں موجود روایات حج کا تجزیاتی مطالعہ: AN ANALYTICAL STUDY OF HAJJ TRADITIONS IN OF GHANIYAT UL-QARI SHARH SAHIH UL-BUKHARI
Performing Hajj in a proper manner is a way of getting closer to Allah. The way we find this closeness with Allah through Namaz and Zakat, similar is the case with the obligation of Hajj. It is the fundamental pillar of Deen-Islam and the decisive element for the completion of Islam, mentioned in Quran: Today I have completed for you your Deen, Cindered upon you my blessings and chose Isalm as a Deen for forever. Hazrat Muhammad (SAW) said during Hujja tu lwida Address that learn the proper way of performing Hajj from me as I might not meet you next yearTo color ourselves in the colour of Ibrahim\u27s nation is the best source to create Jazbat e kahlili in ourselves. It is the need of time to perform Hajj in the right manner from the interpretation of the Hadith from Kitab Ul Haj among these shurooh bukhari sharif interpretations "Ghaniatul Qari sharah Sahih Bukhari" is the best
اسلام اور سکھ مت میں حیات بعد الممات کا تقابلی جائزہ: A COMPARATIVE STUDY OF CONCEPT OF HEREAFTER IN ISLAM AND SIKHISM
In Sikhism, there is a partial mention of all these teachings which are the basic part of Islam\u27s belief in the hereafter. Every human being has a fixed time of death and the belief of capturing the human soul through angels is part of the teachings of Sikhism. On the contrary, those who do not acknowledge the reality of death and the grave, have been declared insane. The beliefs that have been stated in the Qurān and Hadith in a very clear and reasoned manner, those beliefs are alluded to in Gurū Granth Sāhib. In Sikhism, along with the concept of hereafter and resurrection, the belief which is fundamental, that is the concept of reincarnation. Reincarnation is an ancient Hindū theory that after death a person regains a new body based on his deeds. The teachings of Granth Sahib contain both the doctrines of reincarnation and resurrection which is a form of contradiction. The doctrine of reincarnation is completely contrary to Islam and is pure Hindū ideology
"چالیس چراغ عشق کے" اور" دشت ِسوس"اشتراکات وافتراکات اجمالی جائزہ : Comparative Analytical “Forty rules of love" and "Dasht e Soos
In this article, the English language novel "Forty Rules of Love" and the Urdu novel "Dasht-i-Soos" have been compared in the context of Sufism. "Forty Rules of Love" is a novel by Elif Shafaq. Elif Shafaq has written a novel about history, Sufism, philosophy and women and Sufism has been discussed in this novel. Dasht-e-Soos is a novel by Jameela Hashmi. Jameela Hashmi also has a special recognition in Urdu literature regarding historical novels. In this novel, she has mentioned the famous Sufi Hussain bin Mansoor Hallaj. By comparing the two novels, similarities and different aspects of Sufism have been revealed. Especially, many mysteries of the relationship between Sufi and humanity and between Sufi and God have been revealed
LAND POLLUTION AND ISLAMIC TEACHINGS
The land is Allah’s most precious blessing for mankind. He adorned it with his countless blessings and appointed man as His vicegerent. Unfortunately, it is the man who polluted it for his own interest and now man himself is suffering from its dangerous consequences. Respiratory infections, lung cancer, cholera, hepatitis, typhoid and cardiovascular problem are but only a few of the long list diseases man has been suffering for a long time. Overcrowding in cities, increase in household and industrial waste, poisonous agricultural activities, excessive use of plastic and escalation of deforestation are the concrete reasons behind the exacerbating land pollution. That is why, land pollution has been the major concern for the whole world. Islam is a complete code of life. It is not just a set of instructions, but it is a complete guide with respect to every matter of life. Islam hates pollution and suggests strict punishment for those who are involved in such malpractices. There are many injunctions of Islam regarding land pollution and its preventions. It encourages man to plant trees, make land, water and air clean, and prohibits him to go against the nature of its environment. This is the only religion which shares its half faith in cleanliness. Therefore, man’s duty can never be the desolation and destruction of the earth. The responsibility of Allah’s vicegerent is of course to settle the earth and not to dispose of it in a way that is contrary to the purpose of creation
علامہ محمد بن یوسف کرمانی کا تعارف و خدمات: AN INTRODUCTION AND SERVICES OF ALLAMA MUHAMMAD IBN YOUSUF KERMANI
Allama Muhammad Ibn Yousuf Kermani was a preeminent scholar and commentator of his era. He was born in 717 A.H. Due to his early life spent in Kerman, is often referred to as "Kermani and bestowed with the titles "Shams al-Ulama" and "Shams al-Aimma." Kermani." He acquired knowledge from renowned scholars of his time. For many decades, he resided near the Kaaba and authored "Al-Kawakib al-Durrari fi Sharah Sahih al-Bukhari," a famous commentary stemming from the Kermani tradition. The city of Kerman has held importance in the history of Iran. This city is famous for its academic, historical and Islamic significance. It was conquered in the reign of Khilafat-e-Rashida Umar Ibn-Alkhatab. Kerman is the second largest province of Iran. Allama kermani has gained knowledge from scholars like Allama Idd al-Din Abdul-Rehman Ibn-Ahmad, known as Allamai Aiji and Muhammad Ibn Abi-Alqasim and Ali Ibn-yousuf. He have high-ranking scholars like Yahya Ibn Muhammad, Asad Ibn Muhammad and Qadi Muhib Al-din Baghdad among his students. He has written explanations for several books. His life was dedicated to the advancement of knowledge
AN ANALYTICAL STUDY OF “MUHAMMAD AND HIS POWER” BY “LACY JOHNSTON
The claims “made by Johnston against the Prophet Muhammad (PBUH) are examined in this article. From the standpoint of the Sunnah and the Quran, the emphasis is on responding to the three primary accusations he has made against the Holy Prophet (PBUH).”In these allegations, firstly, “Johnston states that as a youth, he tended to flocks, a job that suited his mild character. He claims that no Prophet, except Moses and David, had been sent without being a shepherd or herdsman”. Secondly, “alleges the Prophet\u27s marriage with Hazrat Zainab (RA).” Thirdly, “he alleges that Hazrat Hassan (RA) is voluptuous and indulges himself in sensual tastes,” which earned him the name of "The Divorecer.” These accusations are based only on heresy or the use of unreliable sources. The Quran, the Sunnah, and other reliable sources are used in this article to counter these claims
سابق ریاست چترال میں جرائم کی وجوہات اور ان کے تدارک کے اسلامی طریقے اور معاشرے پر ان کے اثرات: CAUSES OF CRIMES AND ISLAMIC METHODS OF ITS PREVENTION IN THE FORMER STATE OF CHITRAL AND THEIR EFFECTS ON SOCIETY
Despite the fact that Chitral is very peaceful area and the People of Chitral are very gentle, quiet and hate fighting. Seeing their so much nobility and simplicity, it seems that not a single incident of crime would have happened there. But on other hand there are many cases of Crimes in this peaceful area related to Qasas and Diyat etc. Therefore, it is very important to find out the motives behind those incidents, due to which they happened. At the same time, it is also important to know that in the former State of Chitral, there were very strong and exemplary methods of crime prevention and arrest of Criminals, which led to the prevention of heinous Crimes and murders. And to this day, their best effects are felt in Chitral society. Therefore, it is important to be aware of all the methods that were used to prevent various types of crimes in Chitral region during the state period. So adopting these, the growing killing and destruction in the present society, fights and hatreds could be stopped and saved from .In this article, all the reasons behind those incidents and the ways to prevent them have been combined. And then according to the Qur\u27an and Sunnah, there has been extensive discussion and comment on them
انسانی جسم پر جنات کا تصرف : مذہبی اور سیکولر بیانیہ کا تقابلی مطالعہ: POSSESSION OF THE GIANTS OVER THE HUMAN BODY : A COMPARATIVE STUDY OF RELIGIOUS AND SECULAR NARRATIVES
The concept of possession of spirits and jinn over the human body has been recognized in many religions of the world, including Islam. From a materialistic point of view, this position is controversial, because in this aspect the question arises: How can an immaterial, invisible force control and operate the physical body in a positive or negative way? In side discussions of religion and science, this topic has also become the center of attention in academia. Followers of traditional religious thought accept texts related to it without hesitation, while followers of the rationalist approach offer various interpretations of these traces and traditions in order to make metaphysical matters a modern science, to be accepted through their application. In this article, the religious narrative is first introduced by presenting three points of the possession of jinn on the human body. Then, explaining the secular point of view, the rationalistic religious approach is described in detail. In the latter, a comparison was made between them, and a more correct position was determined
Mu’akhat (Brotherhood) in the era of Prophethood and its effects in the light of the Sirat-un-Nabi (ﷺ)
The best practical example of Islamic brotherhood and fraternity is Mu’akhat Madinah. The Holy Prophet (ﷺ) established an inter-relationship between the emigrants from Makkah who came to Madinah and the residents of Madinah (انصار). This covenant not only established brotherhood between the emigrants and the Ansar and deepened their mutual relations, Rather, other aspects were also highlighted in its background. By taking a close look at Mu’akhat, one can estimate the deep insight and foresight of the Holy Prophet (ﷺ). This Mu’akhat was also established in Makkah between the people of Makkah and the people of other regions who had lost everything after accepting Islam. This covenant was also a sign of improving and stabilizing the economic conditions of the Companions (رضی اللہ عنہم) and ending the educational differences between the Muhajirin and the Ansar. In that time Muslims were facing economic, training and educational problems. In relation to the solution of which, the process of Mu’akhat was important. By studying the biography of the Holy Prophet (ﷺ), one learns three important principles of life. First is to plan first for each task, second is to set priorities by keeping this plan in front and third is to take practical steps organized by your plan and do your best. When the Messenger of Allah (ﷺ) migrated to Madinah, he was facing many problems at that time. To defend against internal and external enemies, to end the differences in culture, ritual and lifestyle of the Muhajirin and the Ansar, to create love and brotherhood among the Arabs by ending the mutual family enmities and to secure the economic stability of His fellows. There were other problems like etc. Taking proper planning and practical steps in such situations was a characteristic of Prophethood. In this article, the plan to establish Mu’akhat and its effects are described in the light of Sirat-un-Nabi (ﷺ)
امام شاطبی ؒ کے احوال کا جائزہ: BIOGRAPHIC ANALYSIS OF IMĀM ABŪ ISḤĀQ SHĀṬIBĪ
Imam Shatibi was a prominent Islamic scholar and jurist who lived in Andalusia (present-day Spain) during the 14th century. He is best known for his contributions to the field of Islamic jurisprudence (fiqh) and his influential work, "Al-Muwafaqat fi Usul al-Shari\u27ah" (The Harmonization of the Legal Rulings). He is a renowned Islamic scholar but his biographic information is not found comprehensively in Urdu and English literature. The objective of present study is to highlight the time and circumstances of his era. This is a qualitative research and data is gathered from secondary sources; books, articles and online sources. Imam Shatibi\u27s scholarly contributions were primarily focused on the principles of Islamic jurisprudence. In his book, "Al-Muwafaqat fi Usul al-Shari\u27ah," he aimed to harmonize the different schools of Islamic law by identifying their common principles and developing a systematic approach to legal reasoning. The book is regarded as one of the most important works in the field of Islamic jurisprudence and has been widely studied and commented upon by scholars throughout history. Aside from his contributions to Islamic jurisprudence, Imam Shatibi was also known for his piety and devotion to Islam. He was a follower of the Maliki School of Islamic law, and his teachings and writings have influenced generations of Muslim scholars and jurists. Imam Shatibi died in Granada in 1388 CE, leaving behind a legacy of scholarship and intellectual rigor that continues to inspire and inform the Islamic tradition to this day