AL MISBAH RESEARCH JOURNAL
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FACING OF DISPUTE AND THEIR MANAGEMENT DURING ONLINE TEACHING BY TEACHERS: A QUAN- qual STUDY
Full text linkOur daily life is full of disputes in various aspects. These cannot be avoided, but can be managed in befitting manner to overcome the issues amicably. A Quan-qual study on “Conflicts faced by teachers and their management styles during online teaching” with objectives of (i) To identify conflicts faced by teachers during online teaching. (ii) To investigate management strategies used by teachers during online teaching is carried out. Mixed methods are used and sequential explanatory design is used. Survey method is used for data collection for quantitative and interview technique has been used for qualitative data. 694 teaching staff from Private universities of Islamabad has been analyzed. Sample was 20% of the total population which was 139. For qualitative result purpose 10% of data is collected through interviews while Proportionate Accidental sampling technique has been used. For quantitative results, data is analyzed by using mean, mode and standard deviation and for qualitative results, data was analyzed by thematic method
SHARIA PERSPECTIVE ON THE LEGITIMACY OF DEBT: CORE PRINCIPLES AND CONSIDERATION
Full text link The paper examines the practical costs and principles of the Islamic Shariah system, emphasizing its deep roots in the Quran and Hadith. Debt, a concept as old as human civilization, is neither new nor unique among Muslims. The Quran in its wisdom does not explicitly justify the existence of debt but clearly leads to its validity through verses. These classifications fall into two categories: those that present costs in a positive way, and those that provide specific cost decisions. In the first category, the Qur\u27an defines debt as a praiseworthy act rendered to Allah, often described as "Qarzi hasana" or a good loan This concept is related to the concept of charity and altruism if it’s a wonderful thing. For example, in Surah Al-Baqarah (2:245), believers are invited to lend money to Allah in the best possible manner, promised abundant rewards and heavenly bounty. According to Imam Razi’s interpretation, this debt includes both compulsory and voluntary charity, and reflects a spiritual dimension in which the act of charity is linked to the final return of Allah. Other important mentions are in Surah al-Maidah (5:12), which mentions a covenant with the Israelites, including establishing prayer, paying Zakat, believing in the Prophets and repaying a good loan to Allah This means that it includes obligatory religious duties also comes with the great benefit of voluntary financial support. The scholar Tabari interprets this positive debt as financial support for jihad and other noble causes, which is further emphasized by the verse calling for the support of the Prophets. Surah Al-Hadeed (57:11, 57:18) reaffirms Allah’s promise of divine abundance and honor for the borrowers
UNVEILING THE ETHICAL DILEMMA: THE IMPACT OF SECULARISM ON ISLAMIC VALUES
Full text linkThe relationship between Secularism, ethics, and Islamic religious principles is a highly argumentative topic, sparking fresh discussions on a variety of emerging issues contradictory to Islam. This study examines the complicated interplay between Islamic ethics and Secularism, highlighting the disagreement between the two ideologies. The study explains an Islamic perspective of Secularism and controversial laws that secular governments implement worldwide. The study investigates how Secularism affects Islamic ethics and considers its threats to moral standards and traditional religious beliefs. It illustrates how secular ideologies frequently conflict with Islamic values, resulting in many different unlawful decisions taken by secular countries. It also discusses how secular government affects morals and values in societies of the world, whether they belong to any religion; however, in the case of Muslim societies, these laws are highly debatable. Moreover, the study argues that even if Secularism might have some advantages for governance, it still has a huge contradiction to ethics and Islamic Values, and it is indeed contradictory to the teachings of the Quran. So, as a Muslim society, we must look deeper into the matter of imposing Secularism on Muslim states, and we must work for the implementation of Islamic law
معاشرے میں غصہ وعدم برداشت کا بڑھتا ہوا رجحان، اسباب، منفی اثرات اور اس کا سدباب اسلامی تعلیمات کی روشنی میں: THE GROWING TREND OF ANGER AND INTOLERANCE IN SOCIETY, ITS CAUSES, NEGATIVE EFFECTS AND ITS SOLUTION IN THE LIGHT OF ISLAMIC TEACHINGS
Full text linkA growing trend of anger and intolerance Wherever you look in the society, everyone seems to be living a robotic lifestyle with a shell of selfishness. Today\u27s man seems to be completely ignorant of religious, social etiquette and manners. The beauty of any society lies in its moderation, tolerance, tolerance and provision of justice. If these things are lacking in society, extremism, aggressiveness, anger, intolerance and lawlessness will emerge. Intolerance is licking our society like termites. Every day we see such news in the newspaper that the teacher beat up the student, sometimes the student killed the teacher, sometimes the domestic workers are being tortured, and sometimes daughter of society is being persecuted. Some political opponents are seeking each other\u27s lives, while some representatives of religious parties are busy cursing each other. Today, there is this sign of intolerance that instead of being patient and thankful in the presence of Allah Almighty at the time of trial, we appear before Him with a long list of doubts. Therefore, in some places they are complaining about the creator and in some places, they are straining their relationship with the creation. We have even forgotten that the killing of one person is the killing of the entire humanity, today human blood is cheaper than water and the reason for all these evils is to turn away from morals and Islamic values and traditions
A COMPARATIVE ANALYSIS OF FLEXIBILITY VARIABLES IN SPORT PARTICIPANTS AND SPORT NON-PARTICIPANTS
Full text linkFlexibility is a key factor in sports such as gymnastics, hurdling, high jumping, and tackling. Flexibility is a requirement for most dance forms. If there are inflexible issues, a muscle\u27s ability to apply force over an extended range of motion can be compromised, leading to leanness or slowness. A decrease in speed during exercise can be caused by tight hamstrings that limit knee lift and stride length. This is an example. There is no uniform flexibleness between joints, and different body parts require varying degrees of flexibility for various sports. Flexibility is the capacity of muscles, ligaments and tendons to allow large movements of joints. Ultimately, it can be called flexible movement. Stretching the muscles and, even to a lesser extent, the tendons and ligaments can result in increased flexibility. After interviewing 150 sports and non-sports participants, the study examined flexibility measurements of 300 male adolescent individuals. The selection of sampling size for different body and flexibility measurements was made using a random sampling method in this study. The results of t-test determining in table.no.5 that mean Sit and Reach (front side) flexibility (cm) of participants who participate in sports and those not in athletics do not differ significantly. At a degree of freedom of 298, the probability value is lower than the specified level of significance (0.05), other variables’ results are described in results portion. According to the statistical tool, the all-flexibility measurements are not consistent for both participants and non-participants of the sport. Those who participate in sport have higher levels of flexibility for sitting and reaching, shoulder hyperextension, trunk hyper flexibility, and bend twists and touches compared to non-participating individuals. Variability is high among the variables of participants and non-participants\u27 flexibility
لاوارث بچوں کے حقوق: اسلامی تعلیمات اور ملکی قوانین کی روشنی میں تجزیہ: THE RIGHTS OF ABANDONED CHILDREN (AN ANALYSIS IN THE LIGHT OF ISLAMIC TEACHINGS AND NATIONAL LAW)
Full text linkIn contemporary Islamic societies, the growing influence of Western culture, the wars imposed upon Muslim nations, and the recurring natural calamities and crises within our homeland have collectively contributed to a noticeable increase in the number of orphaned and abandoned children. Islamic teachings categorically prohibit all practices and circumstances that lead to the deprivation of a child’s lineage or guardianship. Nevertheless, when such children are found within society, Islam mandates that they be afforded the same social, legal, and economic protection as any other child. Islamic jurisprudence places profound emphasis on the care, upbringing, and moral training of destitute and helpless children. The classical jurists elaborated these directives comprehensively under the title “Aḥkām al-Laqīṭ”—the rulings pertaining to foundlings. In Pakistan as well, various legislative frameworks have been established over time to safeguard children’s rights, which, both directly and indirectly, encompass the rights of orphaned and abandoned children. These laws and measures aim to resolve their social difficulties and empower them to become morally upright and productive members of society. This study offers a comparative and analytical examination of the rights of orphaned and abandoned children in the light of **Islamic teachings** and **national legislation. It seeks to highlight the harmony between Islamic jurisprudence and modern legal systems in ensuring the welfare, protection, and dignified upbringing of such vulnerable members of the community
A RESEARCH ANALYSIS OF THE AHADITH IN THE TIBIAN-UL-FURQAN FI TAFSEER AL-QURAN AND ITS ROLE IN SOCIETY (SURAH AL-MA\u27IDAH)
Full text link Tibian al-Furqan fi Tafsir al-Qur\u27an stands as a robust and all-encompassing commentary, originally penned in the Arabic language. This work incorporates hadiths and takes into account the actions and utterances of the Companions. Given its significance and practicality, there exists a necessity to delve into its methodology, style, and the life of its author, who is regarded as one of the foremost scholars in this region. Therefore, this research aims to scrutinize and analyze the hadiths within the aforementioned commentary. It emphasizes the contemporary need and significance of this commentary, introduces its distinctive features, explores the societal implications of the included hadiths, and examines the author\u27s background and scholarly contributions. In this paper, hadiths of mentioned above commentary has been analyzed to present its legitimacy as a great contribution in the field of hadiths.  
مصرف ميزان الإسلامي وتجربة التمويل الشرعي: المرابحة والاستصناع نموذجًا: MEEZAN BANK\u27S APPROACH TO ISLAMIC FINANCING: A CASE STUDY OF MURABAHA AND ISTISNA
No full textThis study explores the implementation of Murabaha and Istisna contracts at Meezan Bank, an Islamic financial institution in Pakistan. Murabaha, a cost-plus financing structure, and Istisna, a forward manufacturing contract, are widely utilized by Islamic banks to provide Shariah-compliant financial solutions. The study aims to analyze the bank’s adherence to the AAOIFI Shariah standards, as well as the regulatory framework established by Pakistan\u27s financial authorities. The research outlines the step-by-step process of executing Murabaha and Istisna contracts at Meezan Bank, covering key aspects such as contract formation, procurement, payment mechanisms, and risk management. It also identifies potential challenges faced by the bank in maintaining compliance with Islamic principles and proposes solutions for enhancing Shariah adherence. The findings suggest that Meezan Bank has successfully integrated these contracts into its operations while ensuring transparency, risk mitigation, and compliance with regulatory requirements. Moreover, the study highlights key areas where further improvements can be made to align with evolving Shariah interpretations and regulatory landscapes. This study contributes to the existing literature by providing practical insights into the application of Murabaha and Istisna contracts in an Islamic banking context, offering recommendations for industry practitioners, regulators, and policymakers. The research underscores the importance of continuous training, product development, and regulatory collaboration to maintain the integrity and growth of Islamic finance in Pakistan
سیرت رسول ﷺ کی اہمیت ،جامعیت اور طریقہ تربیت: THE IMPORTANCE OF THE SEERAH OF HOLY PROPHET (P.B.U.H), COMPREHENSIVENESS AND HIS METHOD FOR REFORMATION
No full textThe life of Prophet Muhammad (ﷺ) is a beacon of guidance for humanity in every aspect. From individual matters to every aspect of social and communal life, his life provides perfect guidance and the ideal model. From the head of a family to the leader of a nation, the life of the Prophet (ﷺ) is beneficial and worthy of emulation for every individual. As a leader, he brought about comprehensive reforms in the personal, social, and spiritual lives of individuals, shaping them into responsible, ethical, and compassionate members of society. Through his actions and teachings, he laid down principles of fairness, social harmony, and the welfare of all, irrespective of their status. The reformation principles adopted by the Holy Prophet (ﷺ) were comprehensive, focusing on both personal and societal transformation. His approach was rooted in compassion, wisdom, and patience, offering a holistic solution to the moral and social problems of his time. His methods were not merely based on external actions but were deeply rooted in understanding human emotions, behaviours, and psychological needs. He ﷺ exhibited unparalleled empathy, understanding the psychological state of his companions and the people around him and would listen patiently to their concerns, struggles, and frustrations, offering comfort and solutions that addressed their emotional and psychological states. For the sake of reform and training, the Messenger of Allah (ﷺ) used to praise and encourage his companions for their good deeds. He would forgive their mistakes, but if the occasion and situation required it, he would also punish them.
Undoubtedly, He was a successful reformer. The principles presented by the Holy Prophet (ﷺ) for individual and collective reform, if the mentors and reformers adopt them, positive results will definitely be achieved
معاشرے کے استحکام، بقا اور مساوات کے لیے فرد کی ذمہ داری قرآن و حدیث کی روشنی میں: THE RESPONSIBILITY OF THE INDIVIDUAL FOR THE STABILITY, SURVIVAL AND EQUALITY OF THE SOCIETY IN THE LIGHT OF QURAN AND HADITH
Full text linkHumans have been sent to this world to be tested by being given knowledge. Allah Almighty also gave man the status of Ashraf al-Makhluqat among His creations. Specific and defined guidance was also specially arranged for humans to lead their life in this world properly.Allah Almighty sent the Prophets (علیہم السلام) to guide mankind. The Prophets (علیہم السلام) remained devoted to this service for the rest of their lives. Among the revealed books, the Quran is the only one left for the guidance of human beings. Man was also made the subject of Quran. Man has been given priority. When people live together, it is called society. In order to fulfill the responsibility of the survival and stability of this society, every member of the society has been assigned various duties. In order to perform these duties in a good way, the Messenger of Allah (صلی الله عليه وآله وسلم) gave some guidance and at the same time, Allah Almighty revealed orders in the Holy Qur\u27an and ordered people to follow them. Every human being is required to fulfill his responsibilities for maintaining the peace and order of the society, fulfilling his responsibility in the development of the society and for its stability. When man follows the orders issued by his Creator, that society will also develop and remain stable. In this article, the Quranic instructions and the Hadiths of the Holy Prophet (صلی الله عليه وآله وسلم) are described about the stability of the society