AL MISBAH RESEARCH JOURNAL
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جدید اُردو ناقدین اورشمس الرحمٰن فاروقی: MODERN URDU CRITICS AND SHAMSUR REHMAN
No full text"Urdu literature and especially Urdu criticism is indebted to Shamsur Rehman Farooqi for his invaluable services, which cannot be denied. His view of critical criticism is very deep and very broad, especially his view of Western critics and Western literature is very deep. That\u27s why he kept in view every experience and point of style, phonetics and linguistics, from which there was any idea of interpretation and understanding of literature. The literary work of Shamsur Rahman Farooqi is considered as one of the best literary works in modern times. His deep knowledge of the cultural context sets his criticism apart from others in Urdu literature. The purpose of this essay is to analyze Farooqi\u27s critical style and how he evolved literary criticism in Urdu literature.He thought freely about the problems of poetry and literature and raised questions about independent ideology and thought. He raised such questions which may never have occurred in the creator\u27s mind and then gave their answers in the form of arguments. He made it clear that he not only knows the art of raising questions but also the skill of answering them. Farooqi\u27s erudition and breadth of study are amazingly perfect. His analysis and use of techniques were not so beautiful. Would not have created a distinct and unique style that has the full capacity to analyze the parts of every reality and create a new mixture by combining different elements of reality
التجديد الفقهي في أثر المثلي الصوري على رد بدل القروض بعد خروج النقود من المثلية إلى المثلي الصوري: دراسة فقهية تحليلية: JURISPRUDENCE RENEWAL IN THE IMPACT OF CURRENCY DEVALUATION ON RETURNING THE LOANS: AN ANALYTICAL JURISPRUDENCE STUDY
No full textTo uphold the justice in financial matters is the utmost purpose of Sharī‘ah. Therefore, it is the borrower\u27s duty to pay back to the lender the same thing that he borrowed from him without any devaluation. But currently situation, as we see that the loan contract occurs between two parties for a long period and when the time comes to repay these loans to the borrower, a major change in their values occurs. Therefore, it is necessary to us to know the Sharī‘ah position about these situations. Does the Sharī‘ah look only at their shapes and forms, or does it also look at their inner values? So this paper describes a lot of Jurisprudential examples which show that Sharī‘ah looks at the shape and figure with their internal values. But when internal values do not remain in them, it makes compulsory to the borrower to return the loan with market price without looking about their shapes and their figures. After studying these examples, it applies the same rule on currencies loans as model when their values changed with the passage of time
مولانارحمت اللہ کیرانویؒ کی تصنیف\u27اظہارالحق\u27کےمباحث کاتفصیلی وتحقیقی جائزہ: A DETAILED AND FACTUAL REVIEW OF \u27IZHAR AL-HAQQ\u27 WRITTEN BY MAULANA RAHMATULLAH KIRANWI\u27S
No full textWhen the British Empire was advancing very fast to take over the seat of power in India, the Christian preachers also seized the opportunity and intensified their religious activities, and the British also supported them fully in this matter, and in the first stage, the Christians attacked the religion of Islam in speeches and writings, published books based on accusations and objections against the Holy Quran and the Holy Prophet (S.A.W), which influenced some weak Muslims and started all their families to accept Christianity and he succeeded in defending deene islam and rejecting Christianity, came to the field of speech when the English priest C.G. Funder started misleading people through his book Meezan-ul-Haq and made a fuss that Muslims do not have the power to answer Meezan-ul-Haq. Thus, Maulana Kiranwi had a decisive debate with C.G. Funder in 1854 A.D, in which Pastor Funder was heavily defeated, then when he migrated to Hijaz and traveled to Constantinople from there, at the request of Sultan Abd ul-Aziz Khan, he wrote Izhar-ul-Haq in rejection of Meezan-ul-Haq, in which details related to the distortion and abrogation of the Bible, belief Topics such as invalidation of the Trinity, miracles of the Qur\u27an and prophethood of Muhammad (S.A.W) were discussed in detail
AN EVALUATIVE STUDY OF BLENDED LEARNING AS AN INNOVATIVE CHALLENGE FOR PAKISTANI ACADEMIA: PERCEPTION OF UNDERGRADUATE STUDENTS
Full text linkABSTRACT
Blended Learning is blend of online learning activities, pedagogical methods and instructional technologies with F2F teaching. Importance of active participation of individuals in learning process is obvious and active learning involves dynamic partnership of teacher and students to share responsibility of instruction. Blended learning enhances interaction, understanding and involvement of students and teachers in the learning process. This is now globally, recognized teaching pedagogy in all kinds of higher education institutions. Blended Learning is the need of hour for the 21st century. It is a unique approach to impart knowledge, understanding and skills in the students. The purpose of the study is to investigate perception of undergraduate students about blended learning. This is a quantitative research in which a survey conducted by using structured questionnaire. Objective of this research study is to investigate the perception of students about advantages and challenges of blended learning. The sample of the study is 50 undergraduate students, randomly selected from the target population of a public university of Pakistan. The data is collected online. From the findings, it was concluded that students perceived digital illiteracy, Internet connectivity, technical problems, frustration, social isolation, lack of technical support service and access to personal devices as limitations of Blended Learning. The students appreciated BL as it develops computer skills, communication skills and provides easy access to authentic resources, and timely feedback from instructors and enhances their confidence. It was recommended that by opening more computer laboratories with the provision of technical support services and regular training of students from the university can overcome the limitations of BL
پاکستان کے منتخب مکاتب کا تعارفی جائزہ: INTRODUCTORY REVIEW OF SELECTED MAKATAB OF PAKISTAN
No full textThe existence of Maktaba and Madrassa in Islam is the backbone of a Muslim society. The concept of libraries is very old- and since-time immemorial libraries have been helpful in the intellectual and academic development of the society. Maktaba and madrassa raise the knowledge for the protection of religion.There is an introduction of different Maktaba and Madrassa .The aim of the Makatab is to educate the Muslim Ummah about the religion of Islam .Many Makatab and Madrassa have published authentic books about Quran , Hadith, Fiqh,History , Biography , Hajj and Umrah , which contain a wide collection of Islamic teachings . Books are the source of knowledge and wisdom. The story of the evolution of human civilization is not completed without books and libraries. The purpose of providing services to spread awarnessamong the underpriviledege people. The experts of Maktaba and Madrassa are highly qualified and meticously doing the publishing work due to which their publishing network of Islamic books is growing constantly. The objections that are being made on Islam by the western countries should be prevented them and the knowledge of Islam should be kept high.
معاشرے میں عورت کی ذمہ داری اسلام کی روشنی میں: The responsibility of woman in society in the light of Islam
No full textMan has been given a greatest status in this world by giving him knowledge and intellect. Man based a society by these blessings. Allah Almighty made them in male and female shape. Now both are equal in the purpose of sending them into this world. Everyone is given some responsibilities according to his/ her power and body structure. There is a difference in the physical constitution of men and women. Due to this man and woman have been given different the responsibilities of the society. The rest being the servants of the Creator, to act upon the orders of Creator, worshiping and obeying Allah Almighty and obeying Him and getting their reward in the Hereafter are equal. They will work, they will probably get reward as they acted and lived, and the man will be rewarded or punished, in the same way the woman will be rewarded also. Man treated women like animals because of his lack of knowledge. He considered women worthy only for servicing man. She owns the delicate body and thought, man kept her away from her rights due to which no responsibility was imposed on woman as she was forced to live her life with the orders of man.
Man laid the foundation of society on the basis of knowledge and intellect bestowed by Allah Almighty. The foundation of a good society and its survival depends on the character and responsibility of its inhabitants. According to their mental and physical constitution, Allah Almighty has set a law to guide human beings, set certain limits and imposed certain responsibilities. In Islam, men and women are often equated in the responsibilities, except for a few responsibilities because of their physical structure and strength. A study of Islamic educations on the rights of man and woman it clearly shows that no other religion has given woman equal rights, status and dignity such that Islam has given. Islam, which gives a complete system of living, commands human beings to fulfill their rights, declares reward and punishment in the hereafter, in the same way, commands a woman to fulfill her responsibilities in society according to her constitution. Due to her delicate temperament, she could not be free to say before Allah Almighty that there was such an environment, the attitude of men was such that she could not fulfill her responsibilities.
A good society comes into being when men and women fulfill their responsibilities. Just as a man is considered to be one, so a woman is an important part of society, just as the center has certain duties, so does a woman have some duties. Whether it is the field of education or the material development of inventions or morals, the struggle for survival of life or the attempt to make race a useful member of society, women have the same responsibilities as men in all matters. Every woman can fulfill her duty in the society by fulfilling her responsibilities in the society keeping in view the Islamic teachings. This article is about the social and economic responsibilities of women in the light of Islam
مسلمانوں کی سائنسی علوم کے ارتقاء میں خدمات: Contribution of Muslim to the development of Scientific Sciences
No full textMedicine is a science that every human being needs. In ancient times the methods of treatment were different in countries. That is why this knowledge was present in every nation in one form or another but historians state that it was founded by the Chaldeans in Babylon and then spread to all other nations. At that time most diseases were cured by witch craft and Gods as in Greece, Arabia and India, But the Chaldeans were the first people to find a cure for diseases through medicine.
The first step towards the art of medicine in the Islamic era was during the time of the Abbasid Caliph Mansoor. Even during the time of the Umayyad Caliphs, some books on medicine were written but the ancient books were not translated. They were based solely on the experiences and observations of the Arabs. Mansoor is the first caliph of the Islam who became interested in translating ancient books but in his time only books on astrology, geometry and medicine were translated. In the civilized nations before Islam, the degree to which medicine was advanced was achieved by the Muslims. Because he translated the works of Greek and Syriac Physicians, such as Hippocrates and Galen, into his own language.
He also had a collection of medical treatises and information from Persia and India, the best example of which is Al –Muluki, which was written by Abu Baker Razi (who was called Galena\u27s) for Azd– al- Dawla . The Arabs due to their intelligent nature also started writing in this field.The Arabs due to their innate intelligence did great research in the knowledge and wrote many books
AUTHENTICITY OF SAINT PAUL\u27S LETTERS IN NEW TESTAMENT
Full text linkA Jew named Paul appeared in the religion of Christianity and claimed to be an apostle of Jesus, after having been ascended of Prophet Jesus Christ. His claim turned into rejection through true companions of Prophet Jesus, however one of them namely Barnabas had testified Paul, so he turned into additionally visible as a disciple of Prophet Jesus Christ. Having entered Jesus’ followers, St. Paul started to preach their thoughts affirming them as Jesus’ teachings. Paul presented a new salvation concept through Jesus’ crucifixion which was different from conventional Judaism. Moreover, he abolished all teachings of Torah and announced keeping faith on Jesus’ atonement sufficient for salvation. Furthermore, he declared that Jesus is begotten son of God and Jesus is not a prophet or man. His perspectives about Jesus, Torah and other Jewish rituals were considered as blasphemy against Jewish faith so the companion of Jesus firmly opposed him, however Paul’s impact on Christian society constantly spread. Gathering many people, he remoted his cult from Jewish-Christianity and established a new version of Christianity which turned into absolutely in opposition to Jesus’ teachings. St. Paul has expressed his thoughts and ideas in his fourteen letters. What is the authenticity of these fourteen letters? In this article, we will discuss in detail that what are the authenticity of these letters
اسلامی تصوف کے تناظر میں محبت اور انسانیت کے تعلق کا تجزیاتی مطالعہ: AN ANALYTICAL STUDY OF THE RELATIONSHIP BETWEEN LOVE AND HUMANITY IN THE CONTEXT OF ISLAMIC SUFISM
No full textSufism means attaining such a state of spiritual and moral purity by purifying oneself that the heart of man becomes the house of God. There is no conflict between Sufism and religion in Islam, because even the Sufis of Islam dedicate themselves to God and His creation following the way of the Prophet. The Sufis have described love as the soul of humanity and did not even care about life to fulfill this great goal. The Sufis said that the true love of humanity is the love of God. In this article, we will try to know the relationship between Islam and Sufism. Sophia\u27s love for humanity is discussed by examining the relationship between Sophia and God
عصر حاضر میں ذمی کے حقوق و ذمہ داریاں شرعی نقطہ نظر سےایک تحقیقی جائزہ: THE RIGHTS AND RESPONSIBILITIES OF DHIMMI IN CONTEMPORARY ERA ACCORDING TO POINT OF VIEW OF SHARIAH
No full textIslam is a religion of peace and brotherhood. Islam teaches us love and does not allow us to hat anyone. Islam gives equal rights to all sections of the society irrespective of their affiliation with any group NO one can be deprived of any right just because he does not believe in Allah Almighty. Although disbelief is the root of all evil. It is a matter between god and his servant Dhimmi is an ordinary citizen Dhimmi also deserve all the right that a Muslim citizen has in Islam. Islam has declared dhimmi to be entitled to all fundamental rights, the state of Medina is a clear example of this. Jizyah is taken from the Dhimmi in exchange for the protection of their property, honor and reputation so the protection of their property, honor, education, health and proper representation.
And dhimmi has some duties and responsibilities after setting in an Islamic state certain responsibilities fall on the shoulder of a dhimmi like to fully comply with the laws of the land . execute the contract. paying jizya and tribute respecting Muslim holy places and holy figures It is the duty of the dhimmi to abide by the laws of the land to respect the laws of the land and Islam, in the case of violation of national law will be punished according to law