AL MISBAH RESEARCH JOURNAL
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نعتیہ ادب اور ماہ نامہ ’’سیّارہ ‘‘لاہور: NATIYA LITERATURE AND MONTHLY "SIYARA" LAHORE
No full textUrdu language and Islamic literature has same antiquity, in emulation of Muslim poets and writers, non Muslim poets and writers also made their contribution to it. Since its beginning till half of 20th century it was confined to individual efforts after partition of India and formation of Pakistan collective efforts for its promotion were begun to make hence movement of Islamic literature came into being which made collective intellect focus on Islamic literature successfully and published various magazines for its dissemination, Monthly \u27\u27SAYYARAH\u27\u27 Lahore is one of these magazines, it played a role as a spokesperson of the movement, it presented all literary forms and genres in Islamic way, Naat being a part of its religious belief was greatly promoted by it and introduced a number of Naat writing poets, by keeping in view this valuable contribution for promotion of Naats, this research note about Monthly \u27\u27SAYYARAH\u27\u27and has been written
REASONS FOR THE DEVELOPMENT OF ATHEISM IN MODERN ERA
Full text linkGod created this world and taught people morals, through prophets. Initially, this society was based on monotheism, but later man divided the doctrine of monotheism. But even in this division, the concept of God remained in some form. Believers of all the religions believe that their God is the God of all other human beings. While there was a group of them who only saw and believed in the rational ،scientific level and did not believe in the concept of God. Today\u27s world is divided into two ideologies, the first group is religious while the second group belongs to atheism.
In the early days, this group was suppressed by the group of religious people, but in today\u27s era, The group of atheists come out openly and opposing the religion, Therefore, this group is attacking on religion by way of various questions. Based on these questions, it is spreading its ideas
أسباب إختلاف المفسرين و التعامل معها من خلال تفسير النكت و العيون للماوردي في سورتي مريم و طه: THE REASONS FOR THE DIFFERENCE OF COMMENTATORS AND DEALING WITH THEM THROUGH THE TAFSEER OF MAWARDI (ANNUKAT WAL UYOUN) IN TWO SURAH (MARYAM & TUA-HA)
Full text linkThe one who examines the books of interpretation will find a difference between the sayings of the commentators when interpreting one verse. So knowing the reasons for this difference between them is very important, in order to know how to deal with this difference in the books of interpretation, especially when there are many sayings. And the disagreement regarding its acceptance or rejection is based on its reasons. As for the difference that was based on justified reasons and valid rules, then it is sound, it is permissible and acceptable. This research aims to study the knowledge of the commendable reasons on which the difference is built and the type of difference. Is this difference, diversity or contradiction? I chose the Tafsir of Al-Mawardi to take the different sayings from it through the two surahs of Maryam and Taha. The Mawardi exegete combined these various sayings in his interpretation without explicitly stating any reason. This research aims to study how to deal with it, that is, how to deal with these different statements when there are different reasons, do we accept them or not? And is it possible to combine these sayings when there is a similar reason in them. And do we prefer one of the sayings when there is a strong reason. The aim of this research is to find out the effect, that is, how did the reasons affect the meaning of the verse?
غزہ میں اسرائیلی جنگی جرائم ایک تحقیقی جائزہ : ISRAELI WAR CRIMES IN GAZA AN RESEARCH REVIEW
No full textThe whole world has been watching the brutality of the Zionist army in Gaza since October 7, 2023. The barbaric bombing on settlements, schools, hospitals and refugee camps is being carried out by Israel, which is unprecedented even in the World Wars. The current situation in Gaza is more terrible than the bombing of Hiroshima and Nagasaki. After 7 October 2023, Gaza has become a graveyard for thousands of humans. The Zionist government under the umbrella of the United States is committing international war crimes and violating international humanitarian laws. The international community is unable to play any active role in preventing international war crimes and human rights violations in Gaza. That is why Israel\u27s terrorist activities are increasing rapidly to wipe out the people of Gaza. The role of international Community as well as the Muslim ruling class on the human tragedy in Gaza is very sad. It\u27s vital to note that the Jewish population (0.2% of the total world population) is relatively trivial in comparison to Muslim population (24 % of the total world population). But Muslim countries have failed to stop international war crimes of Israel in Gaza. This article presents a research analysis of the historical status of the Palestinian issue and Israeli war crimes in Gaza after October 7
A COMPARATIVE ANALYSIS OF THE FINANCIAL POLICIES DURING THE PIOUS CALIPHATE AND THE UMAYYADS RULE
Full text linkThe study of financial policies during the prophetic era, pious caliphal period, and Umayyad rule provides insights into the economic foundations of early Islamic civilization. The prophetic age prioritized fair commerce, social welfare, and charity. The pious caliphal period saw the Rashidun Caliphs consolidate administrative systems and implement financial policies for social welfare and economic justice. The Umayyad rule introduced complex financial systems and policies, influenced by pre-Islamic traditions and evolving Islamic economic principles. This analysis aims to clarify the continuity, changes, and adaptations in the economic frameworks that led to the development of Islamic culture and the lasting impact of these early financial policies on modern Islamic economic theory and practice
گیارہ ستمبر کے بعد امت مسلمہ کو در پیش اسلامو فوبیا کا چیلنج اور اس کا سد باب: ISLAMOPHOBIA\u27S ISSUE FOR THE MUSLIM WORLD AFTER SEPTEMBER 11, 2001 AND ITS SOLUTION
No full textBy blaming Muslims for the assaults on the World Trade Center on September 11, 2001, the West broadcast anti-Islamic propaganda around the world and began instilling a sense of fear in people. The phrase "Islamic terrorism" was coined shortly after these atrocities, and Muslims worldwide were portrayed as terrorists, zealots, bloodthirsty, murderers, extremists, anti-human, fundamentalists, and a menace to international peace. Following that, Americans and Europeans started to harbour a growing amount of animosity toward Islam. Western media outlets such as TV, newspapers, and magazines began to portray Muslims as bloodthirsty barbaric people. Islamophobia, which is the term for this Western practice, is one of the major issues the Muslim Ummah has been dealing with since September 11. Following this tragedy, Muslims living in the West face several restrictions and forms of prejudice. People in the West now have such a deep-seated fear of Islam that they occasionally forbid both the headscarf worn by Muslim women as well as the minarets of mosques. This paper investigates the globalization of Islamophobia and its effects on Muslims. How can these issues be resolved, too
الإتجاھات الإسلاميۃ في أدب الأطفال عند کامل الکیلاني: ISLAMIC TRENDS IN CHILDREN\u27S LITERATURE ACCORDING TO KAMEL AL-KILANI
No full textWriters and critics differed about the real beginnings of children\u27s literature, so there is an opinion that it is ancient from the feet of man on earth and linked its appearance to the stories that were told in the past by mothers and grandmothers to their children, those stories that were mostly stemming from ancient myths and legends, but they were full of wisdom. Encouraging goodness, for example, Ismail Abdel-Fattah, believes that children\u27s literature was found with the existence of morals, as mothers used to tell their children bedtime stories, and calm their beds with melodies and beautiful words, so it was wonderful literature, but it is not written.And this situation continued until this literature was known at the end of the last century. ۔ Children\u27s literature existed in the past, but it was oral, unwritten literature, delivered to young children in the form of stories and bedtime incidents by mothers. Perhaps it is older than other literary genres because it coincides with the emergence of language itself and its association with forms of expression of human life, and simple expression is the one that represents innate life, and depicts human affection, the affection of things and parenting towards the child in a clear expression.Kamel Al-Kilani is considered the legitimate father of children\u27s literature in the Arabic language, and the leader of the school of writers for young people in the Arabic language as a whole.He wrote about a thousand stories and dramas for children, whether translated, quoted or authored, and he wrote dozens of tracks, poems, songs and chants that fall with children from their infancy until they reach the age of youth.He wrote many stories and plays, in addition to pieces and poems for children
خاندانی نظام میں عدمِ مساوات : اسباب و وجوہ اور تدارک(قرآن و سنت کی روشنی میں تجزیاتی مطالعہ)
No full textIslam is a complete code of life which provides guidance in every field of life. Like other areas of life, Islam provides clear rules and regulations regarding family life. The main purpose of this paper is to present a solution to inequality in the family system in the light of Quran and Sunnah. In the modern era, the Muslim family system is suffering from inequality in many respects, among which there is lack of justice and equality between different members of the family. A son and a daughter born in the same house are treated differently. The trend of inequality in education, marriage, distribution of inheritance and love is increasing day by day. On the other hand, the principles of equality are often violated with respect to the rights of the parents by the children. Islam commands parents to treat their children equally and teaches children to treat their parents well.  
اسلام میں تصوف اور رہبانیت کا اسلامی تعلیمات کی روشنی میں تحقیقی جائزہ: SUFISM AND MONASTICISM IN ISLAM: A RESEARCH REVIEW IN THE LIGHT OF ISLAMIC TEACHINGS
No full textIslam is a complete set of laws of life which guarantees success here and hereafter if acted upon in letter and spirit. If we adopt any other way than this, it will mislead because Islam is the only way that nears us to Allah. The teachings of all other religions distance us from God instead of bringing closer to Him. Islamic teachings include Rights of Allah as well as Rights of human beings because fulfillment of human rights brings law and order in the society. Therefore, Islam plays a very important part to strengthen the strong social system.
The object of Priesthood and Monasticism is to obtain closeness to its Creator. The difference between the two is that Priesthood is based on the rules established by God whereas Monasticism is based on the rules not only established by man but also have been updated by him. Some people call Priesthood and Monasticism two sides of the one coin but in fact it is not so. Because these two confront each other when it comes to their teachings. The foundation of Priesthood is based on Islamic teachings, faiths and thoughts, while Monasticism is based on Hindi, Buddhism, Christianity, Greek, Iranian teachings which have no relation with Islam. Islam strictly forbidden Priesthood
AN EXPOSITION OF ARTHUR JEFFERY AS A METHODIST MISSIONARY ORIENTALIST
Full text linkArthur Jeffery (1892-1959), an Australia based missionary Orientalist is a big name among the Western scholarship on the Qur\u27ān particularly, the Textual Criticism and Qur\u27ānic Historiography. He took his Bachelor and Master degrees from Melbourne University, Australia and The University of Edinburgh of Scotland conferred on him Ph.D and D.Lit. He could not join British army in World War-I on health grounds so, he joined non-military war service as a Missionary. He was appointed in Solomon Islands, India and Egypt where he served the Mission. Semitic Languages were his chief interest. As a Linguist, he focused the Qur\u27ānic Text and left some remarkable works such as, ‘Materials for the History of the Text of the Qur\u27ān’, ‘The Foreign Vocabulary of the Qur\u27ān’, ‘The Qur\u27ān as Scripture and The Koran: Selected Suras’. He spent last twenty years of his life at Columbia University New York and Union Theological Seminary. The present study seeks to highlight his contributions to the Mission in Oriental lands as Methodist minister and to expose his academic background as an Orientalist