Ishlah - Jurnal Ilmu Ushuluddin, Adab dan Dakwah
Not a member yet
267 research outputs found
Sort by
ANALISIS PESAN DAKWAH DI MEDIA SOSIAL TERHADAP RELIGIUSITAS MASYARAKAT MUSLIM: PUTRI SUCIANTI
Full text linkSocial media is an alternative in conveying dakwah messages, so that not a few dakwah actors use the media as a means. The complexity of the media requires da'i to be involved in the world of media, from this social media of course is an effective da'wah communication in keeping pace with the times. Therefore, this literature review study aims to determine the effectiveness of da'wah messages on social media on the religiosity of the Muslim community. A further in-depth study of the effectiveness of da'wah media needs to be carried out, because of the rapid development and use of media. Furthermore, in the analysis process, this research uses a literature study method by collecting various sources from journals, articles, and books related to research variables. The results of this literature study indicate that the effectiveness of social media dakwah can be said to be effective if the frequency of the intensity of a person using the media then applies the content of the message conveyed related to the existing dakwah study
The Deradicalization of Islamic Boarding School in Indonesia: Study About the Prevention of Radicalism and Terrorism Movement in Indonesia
Full text linkThis research is about the deradicalization issue at Islamic boarding schools in Indonesia. The object of research is the deradicalization process in Islamic boarding schools. By using a political sociology approach, the research tries to capture the religious radicalism phenomena which are not fully the religious ideology indication but it is also social political tendency. This research is guided by social theories such as radical theory and deradicalization theory. The research method used is qualitative. Collecting data using interviews, observations, documentation and focused discussions (Focus Group Discussion). Data analysis was carried out by means of content analysis, discourse analysis and narrative analysis. Finding of the research is the radicalism action is begun from unsatisfying radical groups toward government, both in terms of economy, law, and politics. The increase of radical groups is influenced by religious doctrine taught by educational institutions affiliated with radical groups in other places. Deradicalisation is done through educational institutions and the roles of religious and state leaders. The roles of priest, curriculum and local community also have big roles in the deradicalization effort of Islamic boarding schools in Indonesia.
Penelitian ini membahas tentang isu deradikalisasi di pondok pesantren di Indonesia. Objek penelitian adalah proses deradikalisasi di pondok pesantren. Dengan menggunakan pendekatan sosiologi politik, penelitian ini mencoba menangkap fenomena radikalisme agama yang tidak sepenuhnya merupakan indikasi ideologi keagamaan tetapi juga merupakan kecenderungan sosial politik. Penelitian ini berpedoman pada teori-teori sosial seperti teori radikal dan teori deradikalisasi. Metode penelitian yang digunakan adalah kualitatif. Pengumpulan data menggunakan wawancara, observasi, dokumentasi dan diskusi terfokus (Fokus group Discussion. Analisis data dilakukan dengan cara analisis konten, analisis wacana dan analisis naratif. Temuan penelitian ini adalah aksi radikalisme berawal dari ketidakpuasan kelompok radikal terhadap pemerintah, baik dari segi ekonomi, hukum, maupun politik. Meningkatnya kelompok radikal dipengaruhi oleh doktrin agama yang diajarkan oleh lembaga pendidikan yang berafiliasi dengan kelompok radikal di tempat lain. Deradikalisasi dilakukan melalui lembaga pendidikan dan peran pemimpin agama dan negara. Peran imam, kurikulum dan masyarakat lokal juga memiliki peran besar dalam upaya deradikalisasi pesantren di Indonesia
Tafsir Method of Tartib Nuzuli: An Analytical Study of Muhammad Darwazah's Kitab al-Tafsir al-Hadith and Muhammad al-Jabiri's Kitab Fahm al-Qur`an al-Hakim
Full text linkThe study of tafsir tartib nuzuli is still quite rare. This study seeks to complete the study. Tafsir tartib nuzuli is still considered “strange” by the majority of Muslims. This study is library research using a descriptive-analysis method. There are at least four mufasirs (interpreters) who use the tafsir method of tartib nuzuli, namely Bayan al-Ma'ani by Abdul Qadir Huwaisy (Iraq: 1880-1978), Al-Tafsir al-Hadith by Muhammad Darwazah (Syria: 1887-1984), Ma'arij al-Tafakkur by Abdurrahman al-Maidani (Syria: 1927-2004), and Fahm al-Qur`an al-Hakim by Muhammad al-Jabiri (Morocco: 1935-2010). Of the four books of nuzuli interpretation, this paper will focus on two books, namely Al-Tafsir al-Hadith and Fahm al-Qur`an al-Hakim. The tafsir method of nuzuli has its own characteristics and contributions compared to other methods of interpretation. Tafsir tartib nuzuli can be an alternative method in portraying the Prophet’s da’wah journey / Islamic transformation from the time of Muhammad's prophethood until his death. Tartib nuzuli interpretation is more related to the chronology of the Prophetic Sirah Nabawiyah (Prophetic Journey) as narrated in the books of Sirah.
Studi tentang tafsir tartib nuzuli masih cukup jarang dilakukan. Kajian ini berusaha untuk melengkapi studi tersebut. Tafsir tartib nuzuli dianggap masih ”asing” oleh mayoritas umat Islam. Kajian ini bersifat kepustakaan (library research) dengan menggunakan metode deskriptif-analisis. Setidaknya ada empat mufasir yang menggunakan metode tafsir tartib nuzuli yaitu Bayan al-Ma’ani karya Abdul Qadir Huwaisy (Irak: 1880-1978), Al-Tafsir al-Hadits karya Muhammad Darwazah (Suriah: 1887-1984), Ma’arij al-Tafakkur karya Abdurrahman al-Maidani (Suriah: 1927-2004), dan Fahm al-Qur`an al-Hakim karya Muhammad al-Jabiri (Maroko: 1935-2010). Dari empat kitab tafsir nuzuli tersebut, tulisan ini akan fokus pada dua kitab, yaitu Al-Tafsir al-Hadits dan Fahm al-Qur`an al-Hakim. Metode tafsir nuzuli memiliki ciri khas dan kontribusi tersendiri dibanding metode tafsir lain. Tafsir tartib nuzuli dapat menjadi metode alternatif dalam memotret perjalanan dakwah Nabi/formasi Islam sejak masa kenabian Muhammad sampai wafatnya. Tafsir tartib nuzuli lebih sinkron dengan kronologi Sirah Nabawiyah sebagaimana dinarasikan dalam kitab-kitab sirah.
 
Communicative Characteristics in Communication Patterns between Students and Lecturers at the Faculty of Tarbiyah and Teacher Training through WhatsApp Social Media
Full text linkThis study aims to identify the communicative character in the communication patterns between students and lecturers through WhatsApp social media, analyze the supporting factors, and reveal the inhibiting factors. This is qualitative field research employing a descriptive approach to understand the observed communication phenomena. Data were collected through observation, interviews, and documentation, with participants consisting of students and lecturers at IAIN Kerinci. The findings indicate that communicative character plays a crucial role in building effective communication patterns between students and lecturers via WhatsApp. Key elements of communicative character include politeness, proper use of language, openness, message clarity, accuracy, consistency in replying, and mutual respect for time. Supporting factors comprise the ability to convey information, availability of time, awareness to maintain communication ethics, and mutual respect for opinions. Inhibiting factors involve differences in communication styles, unclear communication objectives, lack of response, time constraints, and limited communication skills. These findings highlight the need to strengthen digital communication ethics in academic environments, particularly in utilizing social media as an effective medium for learning interaction
Model Al-Qur'an and Tafsir Models: Internalization of the Development of Digital Media
Full text linkThis study aims to examine the form of internalization of the Qur'an and Tafsir in digital media. Digital Media is always undergoing changes that must be used properly so that the availability of media can be used as a tool to maintain the Qur'an and tafsir so that it can be accessed by various parties. This open access allows anyone to find videos, images, documents that have been uploaded and can be opened at any time by relying on internet packages. Technology in digital form brings great influence to every line of life, especially the implementation of the search for knowledge that can be accessed quickly and easily through various media platforms. The learning of the Qur'an and tafsir that is commonly carried out in the real world is changing to digital form. This change explains that the scholars understand the changing conditions of the times, where the ultimate goal is to make the preservation and practice of the Qur'an and Tafseer well preserved. This study uses a qualitative research approach by making the study of literature as the main source. The results show that the era of digitization has a lot of impact on the existence of the Qur'an and tafsir. Digital Media is becoming caraa new way to disseminate understanding of the Qur'an and tafsir. This new way has changed carathe old way of face-to-face changing digitally. It can be seen that the usefulness of various features available such as YouTube, Instagram, and applications that are used as tools for digitization processes, both in the context of preservation through online and learning processes. The use of digital media shows how much attention users use the media to see positive content, so that the time used in surfing digital media is not wasted.
Abstrak. Penelitian ini bertujuan untuk mengkaji bentuk internalisasi al-Qur’an dan Tafsir pada media digital. Media digital yang selalu mengalami perubahan yang harus dimanfaatkan secara baik agar ketersediaan media dapat dijadikan sebagai alat untuk mempertahankan al-Qur’an dan tafsir sehingga dapat diakses oleh berbagai pihak. Akses terbuka ini membuat siapa saja bisa menemukan video, gambar, dokumen yang sudah terupload dan mampu dibuka setiap saat dengan mengandalkan paket internet. Teknologi dalam bentuk digital membawa pengaruh besar bagi setiap lini kehidupan, terutama pelaksanaan pencariaan pengetahuan yang dapat diakses dengan cepat dan mudah melalui berbagai platform media. Pembelajaran al-Qur’an dan tafsir yang sudah umum dijalankan dalam dunia nyata berubah ke bentuk digital. Perubahan ini menjelaskan bahwa para pengkaji memahami kondisi zaman yang senantiasa berubah, di mana tujuan akhirnya menjadikan pelestarian dan pengamalan al-Qur’an dan tafsir terjaga dengan baik. Penelitian ini menggunakan pendekatan penelitian kualitatif dengan menjadikan studi hasil kepustakaan sebagai sumber utama. Hasil penelitian menunjukkan bahwa era digitalisasi berdampak banyak bagi eksistensi al-Qur’an dan tafsir. Media digital menjadi cara baru untuk menyebarluaskan pemahaman terhadap al-Qur’an dan tafsir. Cara baru ini telah mengubah cara lama secara tatap muka berubah secara digital. Hal ini terlihat bahwa adanya kebermanfaatan berbagai fitur yang tersedia seperti YouTube, Instagram, dan Aplikasi yang dimanfaatkan sebagai alat proses digitalisasi, baik itu dalam rangka pelestarian melalui online maupun proses pembelajaran. Pemanfaatan media digital ini memperlihatkan betapa besar perhatian supaya pengguna memanfaatkan media untuk melihat konten-konten yang positif, sehingga waktu yang digunakan dalam berselancar di media digital tidak terbuang percuma.
 
TIOLOGI ADAT DAN TRADISI PERNIKAHAN (BAKEJOI) PERSPEKTIF ISLAM DI RAWANG KOTA SUNGAI PENUH
Full text linkIn the Sungaipuh and Kerinci communities, the term “Adat with Syarak, Syarak with Kitabullah” is known.This is a form of affirmation of the awareness of the people here who are familiar with adat, but adapt it to Islamic religious law. So that in every step of life, traditional processions are not abandoned as long as these steps do not deviate or violate Islamic religious provisions.This attachment to and blend of customs and religious provisions fills every stage of the life of the Hamparan Rawang people.One of the stages in the life of a human child is marriage. Getting married means ending the single period and entering a household with a life partner according to custom, religion and applicable regulations
Transformation of Elderly Spirituality through Suluk: A Phenomenological Study of the Naqshbandi Order in Koto Cayo Village, Semurup
Full text linkThis study aims to provide an in-depth analysis of the worship practices and moral improvement of elderly suluk participants in the Naqshbandi Order at Koto Cayo Village, Semurup, and to identify the factors that support or hinder their participation. Employing a qualitative approach with a phenomenological design, data were collected through in-depth interviews, participant observation, and documentation. The findings reveal that suluk significantly contributes to enhancing elderly participants’ worship quality, as evidenced by their consistency in performing obligatory and voluntary prayers, increased frequency of fasting, and the habitual practice of daily dhikr. Moreover, suluk plays an important role in moral refinement, eliminating reprehensible traits (akhlaq mazmumah) such as miserliness, arrogance, envy, and jealousy, while fostering praiseworthy virtues (akhlaq mahmudah) such as patience, honesty, humility, generosity, and trust in God (tawakkal). Supporting factors include high intrinsic motivation, family support, financial readiness, and effective time management, whereas inhibiting factors comprise low motivation, limited community support, financial constraints, and work obligations. These findings affirm suluk’s dual role as a medium for spiritual and moral development and as a means of strengthening social solidarity within the community. The study recommends implementing religious motivation programs, disseminating the benefits of suluk, providing economic support, and adjusting schedules to improve elderly participation. The implications of this research are not only relevant for elderly guidance in local contexts but can also serve as a model for developing Islamic values-based spiritual programs across various Muslim communities
Islamization of Science in Raji Al-Faruqi’s Thought, between The Fundamentalism Reflection and Construction of New Epistemological Knowledge
Full text linkThis article discusses more deeply and presents an exploration of the study of Ismail Raji al-Faruqi with his knowledge of the Islamization paradigm. This exploration is important considering that there are assessments that have not positioned al-Faruqi proportionally, for example al-Faruqi's ideas are considered as a general characteristic of religious fundamentalism, or as a representation of a marginal culture. The main problem to be answered is whether the idea of the Islamization of knowledge is a pure scientific project or is it only a theological response of religious fundamentalism? As a literature study, this article conducts an in-depth study of al-Faruqi's work, especially on the Islamization of knowledge. As for analyzing it, I use theories of knowledge paradigms or theories about the basics of knowledge. The research findings show that although it has religious content, al-Faruqi's idea of the Islamization of knowledge cannot be categorized as a representation of theological expression of religious fundamentalism. In contrast, al-Faruqi has academically designed a notion of knowledge as a critique of previous knowledge. In constructing his knowledge, al-Faruqi has fulfilled philosophical stages such as determining the object of study as the basis of his ontological study, and determining the framework of study as his epistemological basis. However, al-Faruqi's efforts still require follow-up from later scientists so that the idea of the Islamization of knowledge is truly realized to the fullest.
Artikel ini mendiskusikan lebih dalam dan menyuguhkan eksplorasi kajian tentang Ismail Raji al-Faruqi dengan paradigma Islamisasi pengetahuannya. Eksplorasi ini penting mengingat adanya penilaian yang belum memposisikan al-Faruqi secara proporsional, misalnya gagasan al-Faruqi dinilai sebagai karakter umum fundamentalisme agama, ataupun merupakan representasi dari kultur yang marjinal. Masalah utama yang diangkat adalah apakah gagasan Islamisasi pengetahuan merupakan proyek ilmu pengetahuan murni ataukah hanya sebatas respon teologis dari fundamentalisme keagamaan? Sebagai sebuah penelitian literatur, artikel ini melakukan kajian mendalam terhadap karya al-Faruqi khususnya tentang Islamisasi pengetahuan. Adapun untuk menganalisisnya, saya menggunakan teori-teori paradigma pengetahuan ataupun teori tentang dasar-dasar pengetahuan. Temuan penelitian menunjukkan bahwa meskipun memiliki muatan keagamaan, gagasan Islamisasi pengetahuan al-Faruqi tidak dapat dikategorikan sebagai representasi dari ekspresi teologi fundamentalisme agama. Sebaliknya, al-Faruqi secara akademis telah merancang sebuah gagasan pengetahuan sebagai kritik dari pengetauan sebelumnya. Dalam mengkonstruksi pengetahuannya, al-Faruqi telah memenuhi tahapan-tahapan filosofis seperti penentuan objek kajian sebagai basis kajian ontologisnya, serta penentuan kerangka kajian sebagai basis epistemologisnya. Namun, upaya al-Faruqi masih memerlukan tindak lanjut dari ilmuan setelahnya agar gagasan Islamisasi pengetahuan ini benar-benar terealisasi secara maksimal
Uteh Bateh Traditional Kerinci Government in The Tambo Kerinci Manuscript
Full text linkThis article explains the history of the Kerinci Traditional Government which is called Kemandapoan, where is the government system Kemendapoan This was created based on the Ordinance Law of 1918(StandsLeaf-No.677) be equipped withInlandche OrdinanceOuter regions (IGOB) September 3, 1938 (State plate No: 490) Jo Stb 1938 No 681) issued by the Dutch Colonial Government. Kemandapoan This has territorial boundaries which in the local language of the Kerinci people are known as Uteh Bateh which is very important to explain because it concerns the sovereignty of a Territory. The aim of this research is to find out the boundaries of traditional territories which have experienced shifts along with the continued development of a region with expansion, especially from the expansion of districts into regencies and municipalities as well as the many expansions of villages which will make it difficult to remember the boundaries of traditional government areas or Traditional Government. The method used in this research is a philological research method which includes determining the text; manuscript inventory; manuscript description; comparison of manuscript and text; text transliteration; as well as text translation. The results of this research are that the traditional government in Kerinci used to be 10 Kemendapoan. Kemendapoan this is at the same level as a sub-district, but now the administrative boundaries of the traditional territory include a sub-district, because there have been many changes, starting from the expansion of Kerinci Regency and Sungai Full City to the expansion of several villages. Mendapo emerged because of the will of the Kerinci Community and also the Dutch Colonial initiative which invited traditional leaders, both Depati, Ninik Mamak, Tengganai, Scholars of Ulama, Smart Clerks and youth (Hulubalang) to hold deliberations on the formation of a new government system. The aim of the formation of the Kemendapoan was for the Dutch to reduce leadership dominance Depati in their traditional territory which the Dutch feared would backfire on the Dutch position in the Kerinci region.
Tulisan ini menjelaskan tentang sejarah Pemerintahan Tradisional Kerinci yang disebut dengan Kemandapoan, dimana sistem pemerintahan Kemendapoan ini dibuat berdasarkan undang undang ordonansi tahun 1918 (Staat Blaad-No.677) di lengkapi dengan Inlandche Ordonansi Buitenggewesten ( IGOB ) tanggal 3 September 1938 ( Staatblaad No:490) Jo Stb 1938 No 681) yang dikeluarkan oleh Pemerintahan Kolonial Belanda. Kemandapoan ini mempunyai batas Wilayah yang dalam bahasa lokal masyarakat Kerinci dikenal dengan istilah Uteh Bateh yang sangat penting dijelaskan karena menyangkut kedaulatan suatu Wilayah. . Adapun tujuan dari penelitian ini adalah untuk mengetahui batas wilayah adat yang telah mengalami pergeseran seiring dengan terusnya berkembang suatu wilayah dengan adanya pemekaran, mulia dari pemekaran Kabupaten menjadi Kabpaten dan Kota Madya juga banyaknya terjadi pemekaran Desa yang nantinya akan menyulitkan untuk mengingat batas wilayah pemerintahan Tradisonal/Pemerintahan Adat. Metode yang digunakan daam penelitian ini adalah metode penelitian filologi yang meliputi penentuan teks; inventarisasi naskah; deskripsi naskah; perbandingan naskah dan teks; transliterasi teks; serta terjemahan teks. Adapaun hasil dari penelitian ini adalah bahwa pemerintahan tradisional yang ada di Kerinci dahulunya adalah 10 Kemendapoan. Kemendapoan ini setingkat dengan kelurahan tapi sekarang batas administratif wilayah adat mencakup sebuah Kecamatan, karena telah banyak terjadi perubahan mulai dari Pemekaran Kabupaten Kerinci dan Kota Sungai Penuh sampai dengan pemekaran beberapa Desa. Mendapo muncul karena kehendak Masyarakat Kerinci dan juga inisiatif Kolonial Belanda yang mengajak Pemuka adat, baik Depati, Ninik Mamak, Tengganai, Alim Ulama, Cerdik Pandai dan pemuda (Hulubalang) untuk mengadakan musyawarah pembentukan suatu sistem pemerintahan baru. Pembentukan Kemendapoan ini bertujuan bagi Belanda untuk mengurangi dominasi kepemimpinan Depati di wilayah adatnya yang di takutkan Belanda akan menjadi bumerang bagi kedudukan Belanda dalam wilayah Kerinci
DAMPAK PENGEMBANGAN PARIWISATA TERHADAP PERKEMBANGAN UMKM PADA KAWASAN WISATA PANTAI SEMBILAN SUMENEP
Full text linkThis study aims to find out how the impact of tourism development of UMKM from the business growth sector. Data analysis used in this research is descriptive analysis method, interviews. based on the results of the descriptive analysis, it is concluded that the development of MSMEs around the nine coast tourism area is able to increase the growth of MSMEs around the nine coast areas, and is able to create opportunities for the community to create new businesses on the premise that the more developed tourism will bring in many tourists and more money spent on the tour. This proves that tourism is able to increase people's opportunities in entrepreneurship and developing their business
Keywords: Tourism, Business, Micro, Small And Medium, Sembilan Beach
ABSTRAK
penelitian ini bertujuan untuk mengetahui bagaimana dampak pengembangan pariwisata terhadap perkembangan UMKM dari sektor pertumbuhan usaha. Analisis data yang digunakan dalam penelitian ini adalah metode deskriptif analisis. Berdasarkan hasil deskriptifdan analisis, maka di peroleh kesimpulan bahwa pengembangan UMKM di sekitar Kawasan wisata pantai Sembilan mamapu meningkatkan pertumbuhan UMKM di sekitar Kawasan wisata pantai Sembilan, dan mampu menciptakan peluang bagi masyarakat untuk membuat usaha baru dengan dasar pemikiran bahwa semakin berkembangnya pariwisata akan mendatangkan banyak wistawan dan semakin banyak uang yang dibelanjakan di tempat wisata tersebut. Hal ini membuktikan bahwa pariwisata mampu meningkatkan kesempatan masyarakat dalam berwirausha dan mengembangkan usahanya..
Kata Kunci: Pariwisata, Usaha Mikro Kecil dan Menengah, pantai Sembilan