Jurnal Online Fakultas Syariah dan Hukum (UIN Sunan Ampel Surabaya)
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Pungutan Dana Krama Tamiu Bagi Penduduk Pendatang di Klungkung Bali
Get PDFThis article highlights the collection of dana krama tamu (migrant ethic fund) for migrants in Klungkung district, Klungkung-Bali Regency. They are borne dana krama tamu by Banjar Adat / Pakraman which is determined by each Banjar Adat / Pakraman. The withdrawal process of dana krama tamu is done monthly by the security guards of Banjar Adat / Pakraman namely pecalang. While the rights that can be obtained by them are security, health care, shelter from disaster, and the use of facilities of Banjar Adat. However, security is not necessarily be felt by all migrants. In the concept of fiqh siyasah (Islamic political jurisprudence), it is unknown about dana krama tamu. But in the history of the Islamic governments, there was a concept of jizya. It is a levie which was taken from ahl al-zimmah as a guarenty for their safety. The collection of dana krama tamu is substantially different with that of jizya. But there are some similarities that can be seen, especially from the rights given to them. Thus, the withdrawal of dana krama tamu can be justified because it is not much different from the concept of jizya in historical Muslim community
HUKUM PENGGUNAAN SOCIAL MEDIA OLEH WANITA YANG DALAM MASA ˜IDDAH
Get PDFThis is a field research on the use of social media of women in the waiting period (case study in Gunung Anyar, Surabaya) in the perspective of Islamic law. This study aims to determine how the use of social media by women in the waiting period in Gunung Anyar-Surabaya is and whether it is in accordance with the provision of Islamic law. The technique of collecting data in this study is a direct interview from women who are in the waiting period using social media. The collected data are then analyzed by descriptive-deductive method. This study concludes that based on the provision of Islamic law, the use of social media by women in the raj’i waiting period in Gunung Anyar-Surabaya as a mean to entertain is legally permitted, moreover it has become one of the means of supporting their everyday business. However, if it is used to begin a new relationship with the opposite sex in order not to be known by public and moreover it can affect khitbah, this is not certainly in line with the provision of Islamic law since the raj’i divorced woman is still bounded within the marital contract with her husband. It is better for woman in the raj’i waiting period to have a feasible understanding related to both of the waiting period and its wisdom.
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Kata Kunci: hikmah, ‘iddah,  raj’i dan social media.Â
AKTUALISASI HUKUM ISLAM TERHADAP MASALAH-MASALAH KONTEMPORER
Get PDFAbstraks: Keluwesan dan kedinamisan  hukum Islam harus diimbangi kreatifitas yang tinggi para pemikir kaum muslimin supaya aktualisasi hukum Islam dalam era modern ini berjalan semestinya sehingga hukum Islam mampu menjadi pioner dalam mengarahkan kehidupan umat manusia khususnya kaum muslimin menuju keridlaan Allah swt. Aktualisasi hukum Islam dalam era modern ini adalah usaha menjadikan hukum Islam sebagai barometer aktifitas hukum  dalam masyarakat Islam, khususnya masyarakat Islam Indonesia. Aktualisasi ini dimaksudkan sebagai pencerahan dari ketidakberdayaan system yang lain mengantarkan manusia kepada kesejahteraan. Aktualisasi hukum Islam terhadap masalah-masalah kontemporer adalah rangkaian kegiatan untuk meng‟ekstrak‟ unsur-unsur masalah kontemporer tersebut kemudian dicarikan solusi supaya sesuai dengan ideal moral syari‟ah melalui metodemetode penetapan hukum yang telah ditetapkan oleh imam-imam mazhab fiqh klasik. Terdapat dua bentuk usaha untuk aktualisasi hukum Islam di dalam NKRI, pertama, menjadikan hukum Islam sebagai hukum voluntir ( voluntary law ) yaitu pelaksanaan hukum Islam oleh individu dan masyarakat dalam rangka civil society yang relatif independen daripada pelaksanaa hukum Islam oleh negara. Kedua, formalisasi syariat Islam menjadi hukum positif, sebagai jalan pintas. Kedua pola usaha ini yang sebenarnya sudah berjalan di Indonesia, tanpa formalisasi Piagam Jakarta. Jadi, walaupun terdapat dualisme pelaksanaan hukum di Indonesia, aktualisasi hukum Islam tetap bisa diupayakan dan dilaksanakan sebagai bentuk tanggung jawab moral cendikiawan kaum muslimin.Kata Kunci:  Aktualisasi, Hukum Islam, Masalah-Masalah KontemporerÂ
PEMIKIRAN ULAMA HANAFIYAH TENTANG PEMANFAATAN BARANG GADAI
Get PDFBasically, this mortgage is done because of the urgent need for all so difficult when lending to others without giving credence goods as a collateral loan. According to scholars Hana>fiyah recipient lawful liens not take any benefit from pawning goods in any way, although there is consent of the owner, since such means as to permit usury, because the debt will be given full pay, then that means the excess benefit. So because of these advantages there are usury laws. And Ulama Hana>fiyah stated that lien is considered perfect if the goods are pawned it was legally pawn in the hands of the receiver, and the money needed has been received by the pledgor. Lien perfection by scholars Hana>fiyah referred to as al-qabd} al-marhu>n the collateral held by law, if the guarantee had been controlled by creditors then rahn contract that binds both partie
ABORSI KORBAN PERKOSAAN PERSPEKTIF HUKUM ISLAM DAN HAK ASASI MANUSIA
Get PDFAbstrak:  Artikel ini membahas tentang aborsi korban perkosaan perspektif hukum Islam dan hak asasi manusia. Menurut UU HAM, aborsi yang dilakukan oleh korban perkosaan  melanggar hak asasi manusia, yang meliputi hak reproduksi wanita dan hak janin. Jika keduanya saling melanggar, diutamakan yang memilih hak yang paling penting untuk dipertahankan. Jika menurut hukum Islam dengan menggunakan pandangan Imam Safi’I yang mengutamakan kemaslahatan bagi setiap umat, apabila terjadi pertentangan antara dua kemudaratan, maka diambil yang lebih kecil mudharatnya. Kesimpulannya, aborsi oleh korban perkosaan yang menuai banyak kontroversi, secara penelitian tinjauan yuridis yang dilakukan oleh korban perkosaan diperbolehkan. Dengan syarat dan ketentuan yang telah diatur oleh undang-undang. Kesimpulannya dalam kedua perspektif hukum yang telah dibandingkan memiliki persamaan dan perbedaan. Persamaannya terletak pada subyek hukum dan argumentasi hukum, sedangkan perbedaannya terletak pada obyek hukum dan prosedur (batas waktu aborsi) Kata Kunci: aborsi, korban perkosaan, hukum Islam, Hak Asasi Manusia
PENDAPAT PARA FUQAHA’ TENTANG ZAKAT OBLIGASI DALAM KITAB HUKUM ZAKAT KARYA YUSUF QARDAWI
No full textThis article is the result of the research literature (library reseach) to answer the question of how the opinions of the jurists 'about the tithe bonds in the book of the law of charity work of Yu>suf Qard}awi> and how Islamic legal review of the opinion of the jurists' about the tithe bonds in the book works of charity law Yu>suf Qard}awi>. The results concluded that the opinions of the jurists' law of charity work in the book Yu>suf Qard}awi> there are two opinions. The first opinion expressed by Sheikh Abd al-Rah}ma>n 'Isa> which holds that zakat is required if the bonds are bonds issued by companies engaged in trading, if the company is a pure industry then no zakat obligation. Second opinions expressed by Abu> Zahra, Abd al-Rah}ma>n H}asan, Abd al-Waha>b Khalaf who stated, that in accordance with the type of company bonds, which resulted in the company's bonds is different from other types of corporate bonds, but look at the bonds and gave him one of the types of laws anyway without seeing what the issuing company. In line with the above conclusion that a second opinion seems to be better than the first opinion in terms of the people (bondholders). Because basically every bondholder can find out how the value of its bonds and profit earned every year, and can easily pull out zakat
Urgensi Demokrasi dalam Upaya Pembentukan Negara Ideal Menurut Muhammad Syahrur
Get PDFDemocracy for Shahrur is a representation of the concept of shura in modern time. This is because the concept of shura is a part of the dialectic of life. Therefore, It is subject to change, depending on space and time. This is what Shahrur called as the term of value and technical point of shura. As for the pressure point of democracy is subject to shari’ah. Such understanding is evidenced by a definition that democracy is the practice of freedom by a group of humans in accordance with the authority of knowledge, ethics, aesthetics, customs, and religious laws. The urgency of democracy in the efforts to establish the ideal state, which according to Shahrur is called a “secular†countr is a state that bases its legitimacy from the people and not from the religious scholars. It is also a country that does not recognize the existence of the guards of the God’s laws. In addition to developing science, democracy can also minimize the potential of friction because it is not talking about primordialism but more about the common interest
Peran Politik Perempuan Pondok Pesantren Ihyaul Ulum Dukun Gresik
Get PDFOne of the factors that encourages women in Ihyaul-Ulum Islamic boarding school in politics is their willingness to participate in the development process, especially in regions. They view that politics is a part of the broadcasting media of the Islamic propaganda. The women’s involvement of Ihyaul-Ulum Islamic boarding school in politics is not merely passive but active. It is either for supporting the ruling party or a certain administrator to delegate one of them to become a candidate in a certain position. The more elected women of the Islamic boarding school show that the political position of women is culturally very significant. They have proved to be a board member of the country, an achievement that deserves to be appreciated. In Islam, women occupy an important position as men do. Islam came with the principle of equality among all humans. The only standard is their capability in performing their duties as a legislator and as a leader
PERATURAN PERKAWINAN BEDA AGAMA DI INDONESIA DAN MESIR
Get PDFAbstrak: Penelitian ini membahas persamaan dan perbedaan dalam perkawinan beda agama dan dampaknya di Mesir dan Indonesia. Hasil penelitian menyimpulkan, bahwa ada beberapa persamaan dan perbedaan peraturan tentang perkawinan beda agama di Mesir dan Indonesia, di antaranya, perkawinan beda agama di Mesir diperbolehkan sedangkan di Indonesia dilarang. Peraturan ini ditetapkan karena mempertimbangkan maqasid asy-Syari’ah, yaitu hifz ad-Din (menjaga agama) serta mempertimbangkan mafsadah yang lebih banyak dari maslahah. Di Mesir, perkawinan beda agama dapat dicatatkan. Wanita Ahli kitab meminta izin terlebih dahulu kepada keuskupan untuk melangsungkan perkawinan. Sedangkan di Indonesia, perkawinan beda agama tidak diperbolehkan, tetapi pasangan beda agama sering mengambil ‘jalan lain’ agar tetap dapat melangsungkan perkawinan. Cara lain itu misalnya, dengan meminta penetapan pengadilan, melakukan perkawinan menurut masing-masing agama, mengikuti salah satu hukum agama, dan menikah di luar negeri. Mengenai kewajiban pemberian nafkah, di Mesir suami tetap wajib memberikan nafkah terhadap istri sekalipun berbeda agama. Sedangkan di Indonesia, tidak ada satupun pasal yang menyebutkan bahwa suami wajib memberikan nafkah terhadap istri yang berbeda agama. Menurut analisis, seyogyanya pengadilan tetap mempertimbangkan kewajiban suami untuk memberikan nafkah. Dalam hal penyebab perceraian karena salah satu pihak berpindah agama, maka di Mesir dilihat terlebih dahulu apakah pihak yang murtad adalah suami atau istri. Jika suami murtad maka perkawinan harus diceraikan, dan masyarakat boleh mengajukan gugatan. Sedangkan di Indonesia, salah satu pihak murtad dan menyebabkan ketidak rukunan dapat menjadi penyebab perceraian.  Kata kunci: Perkawinan, beda agama, Mesir, Indonesia.Â
Peraturan Daerah Syariah dalam Bingkai Otonomi Daerah
Get PDFThe authority in making the Regional Regulation (Perda) is a tangible manifestation of the application of the widely autonomy owned by a certain region. As a country that adheres to the principle of legality in each preparation and formation of legislation, the definition of regional authority in the preparation and establishment of local regulations must refer to the existing statutory provisions, especially those which govern the relationship between the central and the region in the Unitary of the Republic of Indonesia. Study on the existence of the Syari’ah Regional Regulation is a topic of the discussion that characterizes the dynamics of science, especially after the reform in Indonesia. The standpoint of most of the discussions about the existence of the Syari’ah Regional Regulation is quite varied, among others are: (a) from a legal standpoint, namely Law No. 10 year 2004 about the establishment of laws and regulations; (b) from a political standpoint; (c) from a social standpoint, and; (d) assessment of the investment point of view. From some of these studies, public policy should be any more emphasis on the benefit aspects of society. It is based on the legal maxim “policy of a top leader to his people always leads to a benefitâ€