Jurnal Online Fakultas Syariah dan Hukum (UIN Sunan Ampel Surabaya)
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Kewenangan Komisi Pemilihan Umum dalam Menetapkan Pasangan Calon Presiden dan Wakil Presiden
Get PDFAbstract: The General Election Commission (KPU) is national, permanent, and independent general election organizers. General election, which is held to elect members DPR, DPRD, DPD, the president and vice president, is a means of implementing the rule of the people who carried out directly, generally, freely, confidentially, honestly and fairly in the Unitary State of the Republic of Indonesia based on Pancasila and Constitution of the Republic of Indonesia (UUD) 1945. Within the Islamic political jurisprudence’s perspective, the duties and authorities of the General Election Commission in selecting the candidate for president and vice president participants are not contrary to the principles or the Islamic teachings. They also more emphasize to consultation and transparency in justice in doing the job. Otherwise, KPU can also be equated with ahlul halli wal aqdi institution. This institutions has the authority to decide and accommodate the aspirations of the people and institutions that have duty to determine a leader.
Keywords: Electoral commission, president, Islamic political jurisprudence
Hak Anggota Serikat Pekerja Perspektif Hak Asasi Manusia
Get PDFAbstract: The concept of rights and freedom as well as their guarantee cannot be separated from a system of value and principle that inspires them. In a democratic society, right and freedom are inherent in human, a guarantee of both, and their law enforcement, cannot be separated. The rights include rights to form a union and association. For workers this rights and freedom are implemented in the form of a labor union that serves as a means to make a political bargain with employers. The union is also important instrument for workers in fighting for their normative rights.
Keywords: Trade union right, freedom of association.
Abstrak: Konsep mengenai hak dan kebebasan maupun mengenai jaminannya tidak dapat dipisahkan dari sistem nilai dan asas yang mengilhaminya. Dalam suatu masyarakat demokratis, hak dan kebebasan yang melekat pada manusia, jaminan terhadap hak dan kebebasan itu, serta penegakannya secara hukum membentuk suatu kesatuan yang tidak dapat dipisahkan. Bagi pekerja hak dan kebebasan ini diimplementasikan dalam bentuk serikat pekerja yang berfungsi sebagai sarana untuk melakukan tawar menawar dengan pengusaha dan sebagai instrument dalam memperjuangkan hak-hak normatifnya.
Kata Kunci: Hak serikat pekerja, kebebasan berserika
KEPUTUSAN MUKTAMAR NAHDLATUL ULAMA TAHUN 1989 TENTANG VASEKTOMI PERSPEKTIF METODE INSTINBAT HUKUM ISLAM
No full textAbstract: This study focuses to answer two main problems. First, how is the decision of NU’s (the renaissance of the Muslim scholars) congress in 1989 about vasectomy? Second, how is the methodological analysis of the legal reasoning against the decision of NU’s congress in 1989 about vasectomy? This is a qualitative-bibliographical research on the decision of NU’s congress in 1989. Then, the source is compiled with descriptive analysis. In this case, the author understands a legal adjustment of vasectomy case from the sociological and medical development today according to the decision of the Nahdlatul Ulama’s Conference in 1989. First we need to understand the decision of the Nahdlatul Ulama’s Conference which states that regulating the scarcity of the number of mortality through any means can not be allowed if it reaches a limit to switch off the absolute thoroughbred function. Therefore, sterilization might be allowed is the one which can be restored the ability to reproduce and not to damage or remove parts of the functioning body. The second is the distinction of medicines that prevent permanently and those that prevent temporarily. If the medicine can prevent pregnancy permanently, it is absolutely forbidden. In making decision, NU tends to use the qauly method. It is taking textually from the book to determine the validity of vasectomy.Abstrak: Penelitian ini bertujuan untuk menjawab permasalahan Rumusan masalah yang akan dijawab dalam penelitian ini adalah: 1) Bagaimana keputusan hasil muktamar Nahdlatul Ulama tahun 1989 tentang vasektomi? 2) Bagaimana analisis metode instinbat hukum terhadap keputusan muktamar Nahdlatul Ulama 1989 tentang vasektomi? Penelitian ini merupakan penelitian kualitatif dengan teknik analisis berupa kajian kepustakaan (library research) dari sumber buku yaitu hasil keputusan Muktamar Nahdatul Ulama tahun 1989. Kemudian sumber tersebut disusun dengan deskriptis analisis untuk menemukan hasil sebuah analisis baru dari penjelasan sumber yang ada. Dalam kasus ini penulis memahami adanya penyesuaian hukum tentang kasus vasektomi dari sisi sosiologis dan perkembangan medis di zaman sekarang menurut keputusan Muktamar Nahdlatul Ulama pada tahun 1989. Pertama perlu kita pahami mengenai keputusan Muktamar Nahdlatul Ulama yang menyatakan bahwa mengatur kelangkaan jumlah kelahiran melalui cara apapun tidak dapat diperkenankan jika mencapai batas mematikan fungsi berketurunan secara mutlak. Karenanya, sterilisasi yang dapat diperkenankan hanyalah yang bersifat dapat dipulihkan kembali kemampuan berketurunan dan tidak sampai merusak atau menghilangkan bagian tubuh yang berfungsi. Kedua pembedaan obat seperti obat yang mencegah secara total dan obat yang mencegah sementara waktu, haram apabila obat yang mencegah secara total tidak akan kembali hamil, mubah hukumnya sama dengan ‘azl (apabila mengeluarkan sperma diluar vagina). Dalam pengambilan keputusan tersebut, Nahdlatul Ulama menggunakan metode qauly yakni mengambil hukum secara langsung dari kitab, untuk menentukan keabsahan tindakan vasektomi
PERKEMBANGAN FIKIH PADA MASA BERAKHIRNYA MADHHAB
Get PDFAbstract: This article discusses the development of Islamic jurisprudence at the expiration of Islamic thought which known as a taqlid period, i.e. the stagnation and static period that lasted from the mid-fourth century of Hijriyah (351 H). The growth of taqlid mentality in this period is due to several factors, the internal and external factors. Among these factors are social and political instability, legal definition of Islamic thought, fanaticism to certain Islamic thought, weakening the spirit of ijtihad, and closure of the gate of ijtihad. Currently, the Muslim scholars’ activity is summarizing the classical books (mukhtasar). Among the many classical books caused many questions, then they started to compile the book explanations. Despite this circumstance, there are still some people who remain dynamic and creative thinking, even if they are dealing with the challenge of the ruler, who are ready to throw into prison for their firm stance. Among the scholars who are attempting to break the rigidity of this period are Shaykh al-Islam Ibn Taymiyyah (d. 728 AH) and Ibn Qayyim al-Jauziyah (d. 751 AH).Abstrak: Artikel ini membahas tentang perkembangan fikih pada masa berakhirnya madhhab yang biasa dieknal dengan periode taqlÄ«d, yaitu periode kebekuan dan statis yang berlangsung mulai pertengahan abad empat hijriah (351 H). Tumbuh dan berkembangnya mentalitas taqlÄ«d pada periode ini disebabkan oleh beberapa faktor, baik internal atau eksternal. Di antara sebagian kecil faktor tersebut ialah; Instabilitas sosial politik, rumusan hukum madhhab fiqh dianggap sudah pari purna, fanatisme bermadhhab ta’assub), melemahnya semangat ijtihad, dan tertutupnya pintu ijtihad. Aktifitas ulama dalam zaman ini antara lain menyusun ringkasan ringkasan kitab (mukhtasar). Di antara kitab mukhtashar ternyata banyak pula yang menimbulkan pertanyaan, maka disusun pula kitab sharhnya (penjelasan). Meskipun demikian tidak menutup mata ada satu atau dua orang yang tetap berfikir dinamis dan kreatif sekalipun mereka berhadapan dengan tantangan tantangan dari para penguasa, yang siap menjebloskan ke dalam penjara karena keteguhan pendiriannya. Di antara ulama yang berupaya mendobrak kebekuan masa ini antara lain: Syaikh al-IslÄm Ibn Taimiyah (w. 728 H.) dan Ibn Qayyim al-Jauziyah (w. 751 H.)
PENGELOLAAN DAN PEMBERIAN SANTUNAN DUKA
Get PDFInsurance is a group initially formed a social gathering that aims to ease the financial burden of individuals and fund financing difficulties. In the course of B'life Wadi>'ah Wise participants can choose their own future financial planning between annual, semiannual, quarterly and monthly with a very attractive profit. Also in B'life Wadi>'ah Wise also provide compensations funds for participants or clients of the unfortunate death. This means that if the insurance period, participants (customers) of the unfortunate death, the beneficiary will receive compensations. In the course of BNI Life Insurance products issued B'life Wadi>'ah Wise gives compensations funds to participants of the unfortunate death even though premiums or funds provided but not enough larger compensations received, then the company is obliged to bail. In Islamic law granting compensations that are allowed, but giving compensations available at BNI insurance is life insurance in which there is an element of garar. Were not in accordance with the guiding principle of shari'ah> 'ah as in terms of invested funds compensations given greater of premiums or contributions
TRANSAKSI REKAYASA PAJAK PADA TRANSFER PRICING MENURUT HUKUM ISLAM
Get PDFThis article is the result of the research literature to answer how the mechanism of engineering transactions tax, how engineered transactions tax mechanism on transfer pricing, and how hukun Islamic perspective on engineering transaction tax on transfer pricing. Get an overview of research results that engineering transactions tax on transfer pricing is done by diverting profits of a company in a high tax cost countries to company branches located in low-tax countries cost (tax-haven) through transfer pricing. One of them with the sale or purchase at a price different from the market price, so the taxes paid into smaller ones. As a result of state income tax sector to be reduced. Transfer pricing transaction was actually done when intended for legitimate non-tax motive, namely to control the management, control of the market, and so on, because when viewed from the pillars and trading terms, transfer pricing transactions already comply. The research concludes that a transaction tax on the transfer pricing engineering in Islamic law considered acts perspetif z}a>lim although in substance transfer pricing transactions classified as a legitimate purchase. Further to the company in Indonesia, which has branches abroad or in tax-haven countries in order to run their business properly and honestly, including by paying taxes according to the amount of the obligations, because the tax is needed to fund the construction
MEMBONGKAR POLA PEMIKIRAN HUKUM FATWA DEWAN SYARI’AH NASIONAL (DSN) TENTANG PRODUK KEUANGAN SYARI’AH DAN PENYERAPANNYA DALAM HUKUM NASIONAL
Get PDFDSN-MUI is the only board that has the authority to issue a fatwa on the types of activities, products and financial services as well as overseeing the implementation of Shariah fatwa meant by Shariah financial institutions in Indonesia. As a religious fatwa should be the product of its legal reasoning bertemali kemasyarakatan.Oleh closely with social problems because it must be based DSN fatwa result of interaction between legal thinkers with the environment, in which the relevance of religious belief for the material world is often overlooked. In fact the National Fatwa Council of Sharia Shariah financial products follow three patterns of legal thought as a reference of the pattern of baya>ni> (semantic study), patterns qiya>si> (ta'li>li> or determination 'illat or legal factors), and the pattern istis}lah}i> (considering the benefit based nash general) that three is a normative textual approach. Positifisasi efforts in response to the needs of the Muslims will be the implementation of Islamic law in the Indonesian economy missed by the Supreme Court of the Republic of Indonesia Regulation Number 02 of 2008 on Economic Shariah Law Compilation (KHES), which partially absorb the contents of fatwas National Sharia Board good in almost the same formula or refer in part
Demokrasi dalam Sejarah Ketatanegaraan Republik Indonesia
Get PDFAbstract; this paper highlights democracy in the history of the constitution of the Republic of Indonesia. In the history of the nation, from independence to now, there are three kinds of democracy that once applied in the constitutional life of Indonesia, namely the liberal democracy, the guided democracy, and the Pancasila democracy. The liberal democracy leads to a failure of the Constituent establishing Undang-Undang Dasar 1945 as a replacement of Undang-Undang Dasar Sementara 1950. The Guided Democracy is under the reign of the old order and the Pancasila democracy is under the rule of the new order. Although the initial concept for the period intended as an implementation of the fourth principle of Pancasila, but the power was ultimately centralized on the hand of President. A failure of the old and the new order to uphold the values of democracy cause a reformation. In this reformation era, the values of democracy are expected to be enforced.
Keywords: The liberal democracy, the guided democracy, the Pancasila democrac
Judicial Review Tap MPR RI terhadap Undang-Undang Dasar (UUD) 1945 Menurut Jimli Assdiddiqie
Get PDFAbstract: This article discusses about Jimli Asshiddiqie thinking about of MPR RI judicial review against the Constitution 1945. According to Jimli Asshiddiqie, eighth of Tap MPR/S is must be considered equivalent position with the law, because in our legal system was no longer recognized the existence of law products above the law, even though the form of law not the Consideration, but materially eighth of Tap MPR RI is Law. And when the Decree of MPR/S assessed has caused the loss of constitutional rights of certain parties, it can be requested testing (judicial review) in the Constitutional Court, as a constitutional test case stipulated in Law No. 24 of 2003 about Constitutional Court. In political jurisprudence perspective, authority of the Constitutional Court in resolving cases of judicial review Tap MPR against the Constitution 1945 as Jimli Asshiddiqie thought, has some similarities with the agency wilayah mazalim, the authorities is investigate and examine cases public beneficiaries are that cant be carried by hisbah officers. In a formal legal framework in Indonesia, wilayah mazalim can be equated to the Constitutional Court.
Keywords: Judicial review, MPR, Jimli Asshiddiqie, political jurisprudenc
Standarisasi Pengintegrasian Undang-Undang Penghapusan Kekerasan Dalam Rumah Tangga di Pengadilan Agama
Get PDFAbstract: Standardization of integration of the law on the elimination of domestic violence in Religious Court is a correlation of the domestic violence with the Religious Court’s authority as set forth in article 49 of Law No. 7 of 1989. It has already been accommodated in the applicable procedural law in Religious Court, both the act itself and the Guideline for its Implementation. Most cases of the domestic violence which are handled by Religious Court are ‘hidden’ in contested divorce cases. One of the reasons the wife asks for a divorce in general is economic neglect by her husband, an act, which according to Law No. 23 of 2004 on the elimination of domestic violence, is a form of a pure domestic violence. Procedurally, the Religious Court institution is not a legal institution mandated to enforcement of this Act. However, the character of the domestic violence cases are very in touch with family and becomes one of the triggers of divorce to be in the Religious Court’s judicial competence. So that, Religious Court is a part of the legal institution that has a strategic role in order to remove all types of the domestic violence. Religious court is the first door to reveal the domestic violence that was previously closed neatly. Therefore, although it is not directly prosecuting the criminal acts, Religious Court has a strategic role in revealing the domestic violence.Abstrak: Standarisasi pengintegrasian Undang-Undang Penghapusan Kekerasan dalam Rumah Tangga (PKDRT) di Pengadilan Agama adalah adanya korelasi KDRT dengan kewenangan PA sebagaimana tertuang dalam pasal 49 UU Nomor 7 tahun 1989. Pengintegrasian UU PKDRT di Pengadilan Agama telah diakomodir dalam hukum acara yang berlaku di Pengadilan Agama, baik Undang-Undang maupun Pedoman Pelaksanaan Tugas. Kebanyakan kasus Kekerasan dalam Rumah Tangga yang ditangani oleh Pengadilan Agama ’tersembunyi’ dalam perkara cerai gugat. Salah satu alasan isteri meminta cerai pada umumnya adalah penelantaran ekonomi oleh suami, suatu tindakan yang menurut Undang-undang No. 23 Tahun 2004 tentang Penghapusan KDRT merupakan salah satu bentuk Kekerasan dalam Rumah Tangga. Secara prosedural, institusi peradilan agama bukanlah institusi hukum yang menerima mandat penegakan UU ini. Akan tetapi, karena karakter kasus KDRT sangat berhubungan dengan keluarga dan menjadi salah satu pemicu perceraian -perkara yang menjadi kompetensi peradilan agama- maka peradilan agama juga menjadi bagian institusi hukum yang memiliki peran strategis dalam rangka menghapus segala jenis kekerasan dalam rumah tangga, pengadilan agama adalah pintu pertama terkuaknya berbagai kekerasan dalam rumah tangga yang sebelumnya tertutup rapi. Karena itu, meskipun tidak langsung mengadili tindak pidananya, pengadilan agama memiliki peranan strategis dalam menguak peristiwa KDRT