Jurnal Online Fakultas Syariah dan Hukum (UIN Sunan Ampel Surabaya)
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Pernikahan Syarifah dengan Non-Sayyid di Patokan Kraksaan Probolinggo Perspektif Imam Malik dan Imam Syafi’i
Get PDFThis article focuses on sharifah marriage with non sayyid man in village Patokan, Kraksaan, Probolinggo within the perspective of Imam Malik and Imam Shafi’i. In this village, there are two cases of marriage between sharifah and non sayyid. First, the marriage between sharifah and non sayyid implemented with the consent and approval of her guardian. Second, the marriage between sharifah and non sayyid conducted without the permission and consent of her guardian, the sharifah is married by a judge guardian. Imam Malik and Imam Shafi’i view that the sharifah marriage with non sayyid man which carried out on the guardian’s permission is valid. The marriage conducted without the consent of the sharifah’s guardian, according to Imam Malik, is legitimate. Meanwhile, according to Imam Shafi’i, the marriage is null and void for lack of willingness of the guardian. Apart from the Priest’s opinions, in practice, the marriage between sharifah and non sayyid is being happy
PEMBERIAN UANG PESANGON MENURUT HUKUM ISLAM
Get PDFEmployment occurs after the employment agreement between workers and employers, which is an agreement in which the first party, workers, bind themselves to work for a wage on the other side, employers, which binds itself to employ workers with wages and severance pay in the event of layoffs. Severance pay provided by PT Mitra Saruta Indonesia to employees is the compensation to be paid by the company in the event of layoffs of workers. Severance can also be interpreted as a consequence or moral responsibility of the company, to ensure the survival of its employees for a certain period, after the layoffs. And Islam commands to mankind to help one another in terms of goodness and forbid mutual help in terms of ugliness. Islam also confirms an employer should be responsible for their workers. And it is the duty an employer to grant an employee before the worker dry sweat. And Islam also ordered a person who does the work agreement should fulfill the agreement and apply straight
HUBUNGAN HUKUM PARA PIHAK DALAM PRINSIP MUDARABAH MENURUT HUKUM PERDATA DI INDONESIA
Get PDFIslamic banking is a banking system that is relatively new in Indonesia. Islamic banking is expected to be one of the alternatives to restore public confidence in the post-crisis conventional banking and diversified financial risk of creating more diverse so as to enhance the resilience of the national banking system. Therefore, the Islamic banking system is still new, there permaslahan-problems arising as a response to Islamic banks, the construction of which is how the legal relationship of the parties, the responsibility of the bank as the owner of the funds and the customer receiving financing as fund manager when there is a loss in cooperation mud}a>rabah. In the known Islamic Sharia principles, which principles derived from the Qur'an and Hadith as well as be used as guidelines by Islamic banks in conducting business activities that do not include an element of riba>, maisi>r, ghara>r, hara>m and z}a>lim. This is what distinguishes the conventional banks, one of which is mudarabah. The difference between the principles of conventional banks and Islamic banks on the basis of mud} a> Rabah lead to differences in the legal relationship with the bank's customers and different legal responsibilities on both banks
EKONOMI ISLAM (SUATU TINJAUAN METODOLOGIS ISLAM)
Get PDFFollowing the birth of postmodernism modernism helplessness in addressing the issues of modern human life, opening up more space for Muslims to re-offer and demonstrate the existence of a methodology based on Islamic values. This prompted the Muslim intellectuals to formulate a methodological framework with methods and approaches that address the challenges of the times. One of them makes “maqa>s}id al-shari>'ahâ€, which led to the benefit of mankind, as the Islamic approach to science as a whole, including the methodology of Islamic economics. Islamic economic method is largely determined by its world view, as a method refers to the rules and procedures of a discipline that followed a certain logic in order to achieve the desired goal. Efforts made by Muslim intellectuals is to bring the discipline of fiqh (Islamic law) to the integral Philosophy of Islamic Law and not dichotomous, ie unification with the legal aspects of moral values, so as to melt the rigidity of Islamic law and give spirit to the moral values of Islamic economy
TRADISI POLIGAMI MASYARAKAT GANG WAYO KEDUNG BANTENG TANGGULANGIN SIDOARJO JAWA TIMUR
No full textAbstract: This article discusses the tradition of polygamy conducted by the community of Gang Wayo, village Kedung Banteng, Tanggulangan, Sidoarjo. Polygamy in this area is a habit and commonplace and even has been handed down since 1985. Among the motivations of conducting polygamy is because the perpetrator wanted to equalize the status of the other men who have more than one wife. It is an honor and pride for them in the middle of the community because by being able to take more than one wife, they will be considered as a real man. This habit was initially due to mimic neighboring polygamous family and so to the younger generation desires for doing polygamy. On the economic level, they are not sufficient to finance two wives even more, because in majority, they are worker and peasant. On the Islamic law perspective, a person is not recommended to do polygamy before they really understand the conditions in Islamic law, capable of fairly and must have a noble intention to worship by helping other women, not simply because of lust and ego to be considered as a real man.Abstrak: Artikel ini membahas tentang tardisi poligami masyarakat Gang Wayo Desa Kedung Banteng Kecamatan Tanggulangin Kabupaten Sidoarjo. Poligami masyarakat Gang Wayo Desa Kedung Banteng Kecamatan Tanggulangin Kabupaten Sidoarjo adalah tradisi atau kebiasaan yang sudah lumrah dan bahkan sudah turun temurun sejak tahun 1985. Di antara motivasi tradisi poligami adalah karena para pelaku ingin menyamakan status dengan laki-laki lainnya yang punya istri lebih dari satu, hal ini adalah sebuah kehormatan dan kebanggaan tersendiri bagi mereka di tengah-tengah masyarakat karena dengan mampu beristri lebih dari satu, mereka akan dianggap lelaki sejati. Kebiasaan ini awalnya karena meniru tetangga dan keluarga yang berpoligami sehingga untuk generasi muda dengan sendirinya telah terbangun keinginan untuk berpoligami. Secara tingkat ekonomi, mereka belum memadai untuk membiayai dua istri bahkan lebih, karena pekerjaan mereka mayoritas buruh dan tani. Ditinjau dari hukum Islam, seseorang tidak dianjurkan berpoligami sebelum benar-benar memahami syaratnya secara syariat, mampu adil dan harus punya niatan mulia untuk ibadah menolong wanita lain, bukan karena semata-mata nafsu dan ego semata karena ingin memiliki status laki-laki sejati yang bisa memiliki banyak istri
Khurūj sebagai Syarat Pernikahan Jamā’ah Tablīgh Pakapuran Amuntai Kalimantan Selatan
Get PDFAbstract: This article discusses the term of khuruj as a requirement of applying marriage for Jamaah Tabligh of Pakapuran Amuntai, South Kalimantan. This requirement is due to their belief that khuruj is a powerful tool to increase faith, while faith itself is the most important provision for the life of the world and in the hereafter, including marriage. In addition, the reservation stems from their fear about the inability of their young people in doing khuruj in a long time due to a variety of busy after marriage, as well as a manifestation of the Prophet Muhammad’s suggestion to fill youth with obedience to God. Khurūj, as a condition of marriage in the case of the Jamaah Tabligh’s members, is basically not regulated in Islamic law. Islamic law only requires the prospective groom to pays dowry to bride or do covenant of marriage. Within the perspective of the marriage covenant, it appears that the elements contained in such cases are in line with what is required in the legal basis and the terms of the marriage covenant. Therefore khurūj is not prohibited in Islamic law
PENGAWASAN PERBANKAN SYARIAH (Studi Pemikiran Muhammad Syafi’i Antonio)
No full textPernyataan yang menyatakan bahwa bank syariah dan bank konvensional adalah mirip merupakan sebuah statment yang perlu diuji secara akademis. Dalam praktiknya, (yang tidak jamak diketahui masyarakat umum) bahwa bank syariah berbeda secara prinsip dengan konvensional. Syafi’i Antonio menyatakan, inilah saatnya kita membuktikan sistem perbankan syariah dapat menghilangkan wabah penyakit keuntungan minus. Disamping itu, perlu adanya pengawasan tambahan yang menjamin terlaksananya prinsip-prinsip syariah yaitu adanya adanya Dewan Pengawas Syariah (DPS) untuk mengimplementasikan fatwa-fatwa sebagai pedoman bagi operasionalisasi bank syariah yang dikeluarkan oleh Dewan Syariah Nasional (DSN). Tugas yang berat tersebut tentunya harus didukung bersama oleh kaum muslimin karena pada esensinya tugas DPS tersebut merupakan tugas kaum muslimin semua dalam kerangka amar ma’ruf nahi munkar sehingga ummat bisa masuk kedalam islam secara kaffah, terutama para ulama yang memahami konsep muamalah, sehingga konsep itu bisa direalisasikan didalam kehidupan sehari-hari dan bisa mengantarkan ummat menuju kehidupan yang berkualitas dari dunia sampai akirat
Hukum Internasional tentang Genosida dalam Perspektif Fikih Dauly
No full textAbstract: This article discusses about the genocide in international law on the dauliy jurisprudence perspective. International law governs the genocide crime in the Rome Statute which is applied for the state parties. The Rome Statute becomes the basis for the International Criminal Court (ICC) which is responsible for handling the case of genocide and other cases listed in the Rome Statute. Based on article 77 of the Rome Statute, genocide perpetrator will be liable to imprison of not more than 30 years, or a lifetime (under certain condition). In addition, the offender will be liable to fine and confiscation. Based on this, international law governing the genocide can be quite fair because there is no difference in the position of judge and imposing sanction, but when it is viewed from the dauliy jurisprudence perspective, sanction given to the perpetrator of genocide is considered not to be commensurate with the conducted crime.
Keywords: Dauliy Jurisprudence, Genocide, International La
PENYELESAIAN HUTANG YANG DIALIHKAN SECARA TAKE OVER DENGAN AKAD MUSHARAKAH DI BRI SYARIAH KCP DIPONEGORO SURABAYA
Get PDFBasically, the pattern of relationships built between the customer and the bank is symbiosis mutualism, which is mutually beneficial relationship, where the bank according to function the collecting and distributing public funds to improve the lives of many people, especially the Islamic Banking not only prioritize mutually beneficial transaction, but more than that, pengoprasionalan Islamic Bank can not escape the principle of helping others, especially the settlement of debts. Debt settlement is transferred to take over the contract musha>rakah is the removal of the rest of the debt held by customers of Financial Institutions Shari’ah or Islamic Financial Institutions to other Islamic Bank with contract qard}, next to Bank Syariah customer debt settled with agreement musha>rakah , in which each party contributes funds (or charitable/expertise) with the agreement that the benefits and risks will be shared in accordance with the agreements. According to Islamic law, debt settlement is transferred to take over the contract musha>rakah in BRI Syariah KCP Diponegoro Surabaya does not conflict with Islamic law because the parties have been implementing harmonious and terms and conditions are in accordance with Islamic law, so that such transactions are allowed in Islam
OBLIGASI SHARIAH PERSPEKTIF HUKUM ISLAM (Aplikasi Suku>k IjÄrah Al-Muntahiya Bittamlik Di Bursa Efek Indonesia Surabaya)
No full textSalah satu bentuk instrumen investasi Islami yang telah banyak diterbitkan, baik oleh berbagai macam korporasi maupun negara adalah surat berharga berdasarkan prinsip syariah atau lebih dikenal secara mendunia dengan sebutan suku>k. Perbedaan pokok suku>k dengan surat berharga konvensional semisal obligasi adalah penggunaan konsep imbalan selain bunga dari adanya dasar transaksi yang mengacu kepada aset atau usaha tertentu dengan basis perjanjian berprinsip syariah antar para pihak. Inilah yang bisa menjadi bay’ al-inah sesungguhnya. Inilah sesungguhnya, yang apabila para praktisi penerbit suku>k tidak berhati-hati dalam legal formal documents untuk suku>k, dapat ditelaah menjadi tidak syariah. Penelitian ini menggunakan metode deskriptif analisis karena penelitian ini untuk menggambarkan konsep sewa menyewa (ijÄrah) dalam hukum Islam dan aplikasi suku>k ijÄrah al-muntahiya bittamli<k di Bursa Efek Indonesia Surabaya. Dalam Hukum Islam, suku>k ijÄrah al-muntahiya bittamlik (sale and lease back) di Bursa Efek Indonesia (BEI) Surabaya hukumnya boleh. Karena dalam transaksi suku>k ijÄrah al-muntahiya bittamlik terhindar dari unsur riba, gharar, judi (maysir), haram dan shubhat. Dan akad yang digunakan adalah bay’ dan ijÄrah yang dilaksanakan secara terpisah. Sale and lease back adalah jual beli suatu aset untuk kemudian pembeli menyewakan kembali aset kepada penjual yang dapat disesuaikan dengan syariah