Jurnal Online Fakultas Syariah dan Hukum (UIN Sunan Ampel Surabaya)
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Pemikiran Abdul Qadim Zallum tentang Majelis Umat dan Dewan Perwakilan Rakyat di Indonesia
Get PDFAbstract: This article describes the conception of Majelis Umat according to Abdul Qadim Zallum and conception of the DPR under the Constitution of 1945. In Abdul Qadim Zallums thought, the conception of Majelis Umat and the DPR basically is a representative of the people in each form of the state, but in conception of Majelis Umat the representativeness of race is limited, such as in the establishment of the law, a people representative of the non-Muslims cant contribute to the perfection of the law because they are not representative for analizyng Islamic law, so is the Majelis Umat in his opinion (most votes) is not binding for the Caliph, with other words Majelis Umat dont have any authority in law as having law is God. In the conception of DPR, any issues relating to the welfare of the people being their authority, certainly not without the approval of the President as the leader of the government. So the differences that really stands out is the authority of the Majelis Umat who are severely restricted by the Caliph and shari'ah law itself. While in DPR based on the Constitution of 1945, as long as not contrary to the basis of the country, DPR has the right to request the approval of the President.
Keywords: Majelis Umat, the conception, DPR, Abdul Qadim Zallu
Sanksi Hukum Kejahatan Peretasan Website Presiden Republik Indonesia
Get PDFAbstract: This article discusses about the legal reasoning used by the judges to sanction a criminal law hacking in the website of President of the Republic of Indonesia in State Court of Jember No. 253/Pid.B/2013/PN.JR. The results of the study explained that in Islamic criminal law, there is an element of the crime of access to computer hacking and/or electronic systems belonging to others without permission. This is regulated in article 30 paragraph (1) of act 11 year 2008 on information and electronic transactions which can be analogized as like entering someone else’s home without permission, the act is prohibited by Islam because there are some similarities in its legal argumentation. It is because there is no provision in the text about this criminal act. The criminal act of accessing a computer/electronic systems owned by others without permission in the Islamic Criminal Law (Fiqh Jinayah) can be categorized as jarimah ta'zir submitted to ulil amri, in this case is the government.
 
KONSTRUKSI KEILMUAN HUKUM EKONOMI ISLAM PENDEKATAN TEORI SISTEM JASSER AUDA
Get PDFThis paper highlights an attempt to construct an Islamic economics law by utilizing the system theory approach triggered by Jasser Auda. The core of this paper is to answer how the scientific law of Islamic economy is built so as to meet the goals of science itself, namely the creation of the more holistic of Islamic economics law, non-reductionist, morality, and non-literal. It also emphasizes on multi-dimensions rather than solely one-dimension, multi-value rather than merely comparing, reconstruction rather than deconstruction, theological discussion rather than causality discussion. The construction of the Islamic economics law is consistently run out by functioning the system on the fundamental principles namely validating all cognitions, openness, holistic, multi-dimensionality, and purposefulness
Hukum Pinjam Pakai Barang Bukti Hasil Tindak Pidana Pencurian
Get PDFAbstrak: Artikel ini membahas tentang prosedur dan dasar hukum pinjam pakai barang bukti hasil tindak pidana pencurian, serta pandangan hukum Islam terhadap pinjam pakai barang bukti hasil tindak pidana pencurian di Polsek Kecamatan Wonocolo Kota Surabaya. Prosedur pinjam pakai barang bukti pencurian hasil tindak pidana pencurian di Polsek Kecamatan Wonocolo Kota Surabaya adalah membuat surat permohonan, melengkapi syarat-syarat permohonan, penyidik mempertimbangkan permohonan pemohon, dan persetujuan Kapolsek. Dasar hukum yang digunakan adalah KUHAP pasal 45 ayat 1, dan pertimbangan-pertimbangan penyidik adalah barang bukti tersebut digunakan diluar waktu persidangan, pemilik sangat membutuhkan, dan ada surat pernyataan atau perjanjian. Dalam hukum Islam, pinjam pakai barang bukti hasil tindak pidana pencurian di Polsek Wonocolo Kota Surabaya adalah mubâh} (boleh), karena melihat alasan pemohon yang sangat membutuhkan barang tersebut untuk kebutuhannya sehari-hari apalagi yang meminjam adalah pemilik sendiri. Walaupun keberadaan barang bukti adalah penting tetapi kebutuhan manusia lebih penting.Kata Kunci: Pinjam pakai. barang bukti, pencurian, hukum Isla
Islam dan Negara Menurut M. Natsir dan Abdurrahman Wahid
Get PDFAbstract: This article discusses M. Natsirs and Abdurrahman Wahids thought about the relationship between Islam and state. Both of M. Natsir and Abdurrahman Wahid agree that the most realistic system to be applied in Indonesia is a democratic system. They also agree that there is no a rigid political system in Islam as it has existed today. In addition, Islam provides the basic principles of the nation and state namely deliberation, justice, equality, freedom, and togetherness. The fundamental difference between M. Natsirs and Gus Durs thought in viewing the relationship between Islam and state is about the two things: first, their respond to secularism, which tries to separate between religion and state; and second, their political thought in addressing democracy and the Pancasila ideology as the fundamental principles of Indonesia.
Keywords: Islam, state, M. Natsir, Abdurrahman Wahid
Peran KH. Abdul Ghofur dalam Pemilihan Umum Tahun 2014 di Wilayah Kecamatan Paciran Lamongan
Get PDFAbstract: This paper discusses about the role of KH Abdul Ghofur within the general election in 2014 in Paciran-Lamongan. KH Abdul Ghofur was the one behind the winning effort of Gerindra party in Paciran. From the results of recapitulation of votes of the party in the general election in 2014, the Gerindra party got a very significant vote when compared with the number of votes in the general election in 2009. On the other hands, he was also the one behind one of legislative members of DPRD of Lamongan. Based on this, it can be concluded that the political role of KH Abdul Ghofur can be regarded as a very successful role in the winning effort of Gerindra party in Paciran. Therefore, the political role of the clerics cannot be disputed by the political elite and society in general. They can be used as a political role of the party either religion-based party or nationalist –based party or even abangan-based party.
 
Pencegahan Penodaan Agama Perspektif Fiqh Jinâyah
Get PDFAbstract: This article discusses the Islamic criminal Law (fiqh jinâyah) analysis on prevention of blasphemy in Indonesia. Law No. 1 Year 1965 concerning with prevention of religion abuse and/or blasphemy and Criminal Code which see criteria regarding the banned or misguided sects or organizations that are also stipulated in the provisions of MUI (Indonesian Ulama Council) in 2007. The laws state that the legal sanction against the perpetrators of the desecration of religion is imprisoned for ever five years. In Islamic criminal Law, the detailed criteria of blasphemy can only slightly be met due to the absence of the text of either al-Qur’an or al-Hadith that explain in detail about the legal sanction of blasphemy. Application of the legal punishment which based on the wisdom of judge can be used against blasphemy. Such a legal punishment is in line with the existing legal sanction in UUPNPS. This is when the offense of blasphemy committed is rated light. On the other hand, if the offense of blasphemy is considered very heavy and has a very great effect, it can be the opposite.Keywords: Blasphemy, legal sanction, Islamic criminal law. Abstrak: Artikel ini membahas tentang analisis fikih jinâyah tehadap pencegahan penodaan agama di Indonesia. Undang-Undang Nomor 1 Tahun 1965 Tentang Pencegahan Penyalahgunaan dan atau Penodaan Agama maupun KUHP, melihat kriteria mengenai aliran/organisasi yang terlarang atau sesat yang tertuang dalam ketentuan hukum tersebut yang dikuatkan pula oleh fatwa MUI pada tahun 2007, dinyatakan bahwa sanksi hukum terhadap pelaku penodaan agama adalah dengan pidana penjara selama-lamanya lima tahun. Dalam Fiqh Jinâyah, kriteria penodaan agama secara terperinci dapat ditemui meskipun hanya sedikit, dikarenakan tidak adanya nash al-Qur’an maupun Hadis yang menjelaskan secara detail mengenai penodaan agama beserta sanksi hukumnya. Penerapan hukuman ta’zîr yang berdasarkan kearifan hakim, digunakan untuk menjerat pelaku penodaan agama. Hukuman ta’zîr ini sejalan dengan sanksi hukum yang ada dalam UUPNPS, hal ini bila delik penodaan agama yang dilakukan dinilai ringan. Tetapi di sisi lain akan sangat bertolak belakang, apabila delik penodaan agama dinilai sangat berat dan besar pengaruh yang ditimbulkan.Kata Kunci: Penodaan agama, sanksi, fiqh jinâyah
Pidana Bersyarat Perspektif Kitab Undang-Undang Hukum Pidana Dan Fikih
Get PDFAbstract: This study aims to assess conditional criminal act in Criminal Code and Islamic jurisprudence. Conditional criminal act according to Criminal Code is a kind of crime where the convict does not have to undergo the punishment, except he has violated the general or specific requirenments of court during pre-determined. On the Islamic jurisprudence perspective, conditional criminal act is caterized as diyât and ta’zîr. Diyât is a kind of criminal penalty that provides a number of property within a certain size, given by the offender to the victim or his heirs. While ta’zîr is a legal authority delegated by state to a judge to decide the criminal cases. In ta’zîr, a judge has fairly broad authority to choose any types of crime that are appropriate to the circumstance of the offense and the perpetrators. Looseness or facilities provided to a judge do not reduce the initial goal of punishment as an attemp to improve the criminal actors in order to keep the benefit of people.Keywords: Conditional criminal act, Criminal Code, Islamic jurisprudence. Abstrak: Artikel ini mengkaji tentang pidana bersyarat dalam Kitab Undang-Undang Hukum Pidana dan fikih. Pidana bersyarat menurut Kitab Undang-Undang Hukum Pidana, merupakan suatu pidana di mana terpidana tidak usah menjalani pidana tersebut, kecuali bilamana selama masa percobaan terpidana telah melanggar syarat-syarat umum atau khusus yang telah ditentukan oleh pengadilan. Jika dianalisis dari sisi fikih, pidana bersyarat dikatagorikan masuk dalam diyât dan ta’zîr. Diyât merupakan suatu jenis pidana yang memberikan sejumlah harta dalam ukuran tertentu, yang diberikan pelaku tindak pidana kepada korban atau ahli warisnya. Sedangkan ta’zîr merupakan kekuasan dalam memutuskan suatu perkara diserahkan kepada negara dan selanjutnya diserahkan kepada hakim. Di dalam ta’zîr ini, hakim mempunyai wewenang yang cukup luas untuk memilih jenis pidana yang sesuai dengan keadaan tindak pidana serta diri pelakunya. Kelonggaran atau kemudahan yang diberikan kepada hakim tidak mengurangi tujuan awal dalam setiap pemidanaan, sebagai wujud memperbaiki diri pelaku demi terjaganya kemaslahatan di dalam masyarakat.Kata Kunci: Pidana bersyarat, Kitab Undang-Undang Hukum Pidana, fikihÂ
Perlindungan Hukum terhadap Pengikut Aliran Syiah di Kabupaten Sampang Jawa Timur
No full textAbstract : The followers of Syiah religious sect in Sampang can get legal protection when they want to do Baiat again to the teachings of Ahlus sunnah wal Jamaah. It is agreed, because they believe Itsna Asyarah Syiah religious sect that its existing banned in Indonesia. Legal protection for them is the right of citizens of Indonesia stipulated in the 1945 constitution. The guarantee of 1945 constitution, written constitution, in the case of citizens protection states itself as the law state that the implementation of its goverment based on law. As a consequence of the law state, recognation, respect, and protection of human rights should get a serious attention without discrimination in any forms. That the violence for whatever reason that may lead to violence action on the protect of religion is not justified forever. This is in accordance with embodiments of article 28 and 29 of 1945 constitution which says that every citizens has the right to run their each religious beliefs and convictions.
Keywords: Legal protection, Syiah, Sampan
Pembuktian Perzinaan dalam Perceraian Menurut al-Qur’an dan Hukum Acara Perdata
Get PDFAbstract: This article highlights about adultery as one of the strong reasons of divorce. The reason is however quite difficult to be legally proved. As mentioned in the Quran, verification of adultery is by presenting the four male witnesses. And it has been mentioned in the Qurâan chapter al-Nisa, verse 15, 16, 25 and in chapter al-Nur, verse 2, 4, 13 that the four male witnesses should be Muslim. In addition, Another way to prove adultery is lian as written in the Quran, chapter al-Nur, verse 6-9 that a husband who accuses his wife committing adultery while he does not have adequate evidence other than he himself, so he can prove it with a lian oath. It is also clearly stipulated in article 88 of Undang-Undang No.7 tahun 1989. While the proofs of adultery under the civil law of Religious Court other than the testimony of the four male witnesses are also by letter, oath, recognition, and conjecture.
Keywords: Verification, adultery, the Quran, the civil la