Jurnal Online Fakultas Syariah dan Hukum (UIN Sunan Ampel Surabaya)
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Manajemen Syariah: Sebuah Pemikiran, ‎Wacana dan Realita (Bagian Pertama)‎
Get PDFThis article is aimed at portraying the thought, discourse of economic management from islamc perspective, especially in the aspects of business life, economy, and social interaction which are bound to islamic values as a reflection of living Islam totally (kaffah). This is important because all human actions are to be held responsible before God Almighty hereafter. Basically, shariah based management is founded upon three aspects; management, ethics, and spiritiality in which this three aspect interact each other inseparably. Therefore, Al-Qur’an and al-Hadith as the source of value in Islam become instrumental in implementing managrial steps to achieve rational, efefective and eficient goals. The interisting aspect of this thought is that shariah-based management is with the two truths. Thefirst is empirical truth which is prooved by transparent and clear implementation and transcendental truth which revolves around the thought and understanding that honesty, fairness, and honour have impact on the harmonious, peaceful, stable, and tolerant life in the bound of cooperation
Sistem Ketatanegaraan Indonesia Pasca ‎Amandemen UUD 1945‎
No full textThe article discuss the changes of indonesian political system in indonesia after the amendment of Indonesian Constitution of 1945 with the focus of the amendments of legislative, eecutive and judicative bodies. Legislative amendments is located in the emergence of a new body called DPD (Dewan Perwakilan Daerah of Regional Representative Assembly) as a part of MPR (Majelis Permusyawaratan Rakyat or People’s Consulatation Assembly) alongside DPR (Dewan Perwakilan Rakyat or House of Representative). Such amendment is basically a modifictaion of bicameral system as that of the United States’ political system. Executive body amendments lies on direct election of president, limitation of presidential tenure up to two tenures of five years, and likeliness of presidential impeachment in case of breaking law and constitution. Amendment on judicative body is obviously apparent in the creation of Constitutional Court alongside the Supreme Court and Judicial comission which is in charge of safeguarding the judgeship profession
Materi Hukum Konvensi Hak Anak dalam Perspektif Islam
Get PDFChildren is important in regeneration of a nation, a mandate from as well as gift from God Almighty. Children are equipped with basic human rights as those owned by grown ups. In reality and in certain circumstances, childern are objects of violence and unjust attitude. This situation is caused and worsened by discrimation and violence. Many children suffer those unjust treatments because they are poor, deserted, and homeless. A legal system which is not aware of their rights and needs also contributes to this ill treatment. All aforementioned accumulation of bad sitiations has awakened nations to protect children, which is legally-based or otherwise. The Convention on the Right of the Child is an internationally-signed document for children protection which is endorsed by General Assembly of the UN on November the 20th 1989. in that document, there are four legal norms for children rights; survival rights, development rights, protection rights, and participation rights. On this children issue, islam as a religion which upholds human rights has shown concepts of comprehensive children rights even before children were born. Such rights have to be uheld by averyone who are bestowed with His gift, be they paretnts, community, and nation
Transaksi Derivatif dalam Perspektif Hukum Islam
Get PDFThe impact of the ratification of free trade agreement is the temporary stock exchange. It is a market presenting a different trading system compared to conventional market. One of its products is derivative transaction. It is a payment contract which its value is derived from instrument value which becomes its basis, such as interest rate, exchange rate, commodity, equity and stock exchange index, either those followed by liquidity or instrument movement or otherwise. However, credit derivative transaction is not considered this derivative transaction. In Islam, there is no prohibition to conduct agreement provided that it must be executable, with good intention, and clean (free from usury, gambling, and fraudulence). An example of such an agreement is selling. As a result derivative transaction is lawful since it is in line with the principles of sharia; good objective, clean, and fulfilling the requirement of an aqd (transaction)
Fee Based Income dalam Perspektif Fikih ‎Muamalah
Get PDFThere are two banking bankings in indonesia, interest-based banking and shariah-compliant banking. Interest-based banking has been around ever since before the independence of Indonesia in 1945. In contrast, shariahcomliant baking emerged only in 1990an. In reality, the two systems are contradictory, bacause in interest-based banking, interest is instrumental in its operation. In contrast, shariahcompliant banking use profit sharing instead. Both banking systems are companies which operate in three main banking -related activities; funding, lending, and services. Service is intended to support the two main banking products of lending and funding. Thus, the purpose of service activity is to facilitate available banking services. The revenue of these banking services is generated from administration fee, comission, rent, and other expenses. The revene of service in banking industry is called fee based income which is categorized in islamic jurisprudence as ujrah or fee according to a fatwa of National Shariah Board of Indonesian Ulama Council
Agama dan Etos Kerja: Studi Analisis Terhadap Paham Keagamaan dan Prilaku Ekonomi
Get PDFReligion as an object of scientific research once was debatable because religion is transcendent. The first group argues that religion is an absolute truth; therefore it is not an object of research. Religion is to be believed, not to be reserved about. This is the opinion of religious people. For scientists, religion is an object of research because religion is social and cultural phenomenon. It should be understood that basically religion and humanity has been walking hand in hand in various civilizations. In Islam, it is dialectic between dogmatic teaching of Islam and experience of human being as vicegerent of God on earth. The interaction between the two dimensions always influences the thought about religion across the time. It also concerns the concept of human endeavour vis-a-vis God’s authority. The example are the concepts of Qadariyah, Jabariyah, Mu’tazilah, Asy’ariyah. There are also concepts proposed by social scientists such as Max Weber (Protestant Ethic), David Mc. Clallend (Need for Achievement), and Herman Soewardi (Lemah Karsa or weak initiative)
Kebijakan Negara dalam Keterlambatan ‎Pengurusan Akta Kelahiran Anak‎
Get PDFAbstract: Certificate of birth as the legal identity of a child and the state legal recognition to the existence of a child, relating to citizenship and their rights as citizens. Unfortunately, the still high number of Indonesian children who do not have a birth certificate that is caused by (1) the problem of cost, (2) families are less aware of the importance of birth certificates, and (3) lack of completeness of the data/documents. In fact, birth registration is part of a civil registry system that provides protection for the human rights of the status of social and individual benefits for children. At the end of this paper concluded that: (1) a birth certificate is a basic right for children, so that every child should memiliknya; (2) The Government of Indonesia is a major carrier of liability for the protection of children's rights, making it responsible for the "do not pass laws or adopt a policy ram rights of the child"; (3) the State had given ease in handling a birth certificate with a "no charge", but the problem is the maintenance of a late birth certificate, where there is an additional court order and an administrative fine; and (4) because of the importance of birth certificates for children, it is necessary to review the policy of "court decision" and "administrative penalties" for late taking care of the birth Abstrak: Akta kelahiran memiliki nilai penting sebagai identitas hukum seorang anak dan pengakuan negara secara hukum terhadap keberadaan seorang anak, berkaitan dengan kewarganegaraan dan hak-haknya sebagai warga negara. Sayangnya, masih tinggi jumlah anak Indonesia yang belum memiliki akta lahir yang disebabkan oleh (1) permasalahan biaya, (2) keluarga kurang menyadari pentingnya akte kelahiran, dan (3) kurang kelengkapan data/dokumen. Padahal, pencatatan kelahiran merupakan bagian dari sistem pencatatan sipil yang memberikan perlindungan bagi HAM atas status sosial dan manfaat individual bagi anak. Di akhir tulisan ini disimpulkan bahwa: (1) akta kelahiran merupakan hak dasar bagi anak, sehingga setiap anak harus memiliknya; (2) Pemerintah Indonesia merupakan pengemban kewajiban utama bagi perlindungan hak anak, sehingga bertanggung jawab untuk “tidak mengesahkan undang-undang atau mengeluarkan kebijakan yang melanggarkan hak-hak anakâ€; (3) Negara telah memberikan kemudahan dalam pengurusan Akta Kelahiran dengan “tanpa dipungut biayaâ€, namun yang menjadi masalah adalah pengurusan akta kelahiran yang terlambat, dimana ada tambahan penetapan pengadilan dan denda administratif; dan (4) karena pentingnya akta kelahiran bagi anak, maka perlu peninjauan ulang kebijakan “penetapan pengadilan†dan “denda administratif†bagi yang terlambat mengurus akta kelahiran
METODE PENETAPAN KAFA’AH DALAM ‎JUKLAK NOMOR 1/II/1986 PERSPEKTIF ‎HUKUM ISLAM ‎
No full textAbstract: This study discusses the background of kafa’ah determination method in the Guideline No. 1/II/1986 and how the Islamic legal analysis against the method of kafa’ah determination in the guideline. Method of collecting data is done by the engineering study of documents and interviews. The data are collected through the descriptive method and deductive mindset. At first glance, the kafa’ah determination in this guideline is not in line with Islamic law, but most of the Muslim scholars allow it since the work is also considered in kafa’ah criteria. The determination of kafa’ah in this guideline is on the reason of maslahah, namely being more selective in choosing a partner, maintaining the honor and dignity of a good husband in the family and neighborhood unity of the military, avoiding strife in the household as well as making the vision and mission in the line of duty. In Islamic kafa’ah concept, the assignment of job as a kafa’ah criteria, according to majority the Muslim scholars, is allowed. It is because in addition to religion, the work also needs to be considered as a kafa’ah criteria for the purpose of benefit, namely the creation of sakinah, mawaddah and rahmah family. Based on the above conclusion, it is expected that Army members really need to be selective in choosing a husband/wife by harmonizing with the vision and mission in order to maintain harmony.Abstrak: Penelitian ini membahas tentang apa yang melatarbelakangi adanya metode penetapan kafa’ah dalam Juklak Nomor 1/II/1986 dan bagaimana analisis hukum Islam terhadap metode penetapan kafa’ah dalam juklak nomor 1/II/1986 tersebut. Metode pengumpulan data dilakukan dengan teknik studi dokumen dan wawancara. Data yang telah dihimpun dianalisis menggunakan metode deskriptif analisis dengan pola pikir deduktif. Jika dilihat sekilas, metode penetapan kafa’ah dalam juklak tersebut terkesan tidak sesuai dengan hukum Islam, tetapi menurut jumhur ulama diperbolehkan, karena pekerjaan juga dipertimbangkan dalam kriteria kafa’ah. Penetapan kafa’ah dalam juklak tersebut dimaksudkan untuk kemaslahatan, yakni agar kowad lebih selektif dalam memilih pasangan, menjaga kehormatan dan harga diri suami baik dalam lingkungan keluarga maupun lingkungan kesatuan TNI, menghindari percekcokan dalam rumah tangga serta untuk menyamakan visi dan misi dalam menjalankan tugas. Dalam konsep kafa’ah dalam perkawinan Islam, penetapan pekerjaan sebagai kriteria kafa’ah, menurut jumhur diperbolehkan, karena selain agama, pekerjaan juga perlu dipertimbangkan sebagai kriteria kafa’ah dengan tujuan untuk kemaslahatan, yaitu terciptanya keluarga yang sakinah mawadah dan rahmah. Berdasarkan kesimpulan di atas, maka diharapkan bagi anggota TNI benar-benar harus selektif dalam memilih calon suami/istri dengan menselaraskan visi dan misi demi menjaga keharmonisan dalam rumah tangga.Kata Kunci: kafa’ah dan Juklak Nomor 1/II/198
DALUWARSA DALAM PENUNTUTAN PIDANA PERSPEKTIF HUKUM PIDANA ISLAM
Get PDFAbstract: This article discusses the different point of view among the Muslim scholars about whether expired can abolish the punishment or not according to Islamic criminal law. Majority of Muslim scholars view that it cannot abolish the punishment. For those who hold the principle of expiry, they do not consider it as a penalty cancellation for entire jarîmah. Islamic law sees expired is only included to cancel the right to carry out the sentence. Thus, in the perspective of Islamic criminal law, any persons who have committed a crime and it has not yet sentenced and has already expired, it does not mean that the criminal is not removed. This means that a person who commits criminal act and it is prosecuted at any times, so the case can be tried. While the expired is valid only when the crime carried out by someone has got the judge's ruling, so that the perpetrator is serving as the judge ousted.Keywords: Expired, criminal prosecution, Islamic Criminal Law.                                Abstrak: Artikel ini membahas tentang daluarsa dalam penuntutan pidana perspektif hukum pidana Islam. Dalam hukum pidana Islam, di kalangan Ulama masih diperselisihkan, apakah daluwarsa dapat menghapuskan hukuman atau tidak. Menurut kebanyakan fuqaha, daluarsa tidak menghapuskan hukuman bagi seluruh jarîmah. Daluwarsa hanya masuk dalam bagian yang menghapuskan hak untuk melaksanakan hukuman. Dengan demikian, dalam perspektif hukum pidana Islam, setiap orang yang telah melakukan tindak pidana dan terhadap perbuatan pidana itu belum sampai dijatuhi hukuman, maka meskipun sudah daluwarsa, pidana tidak menjadi hapus. Ini berarti orang yang melakukan tindak pidana kapan waktu saja dapat dituntut atau perkaranya dapat diadili. Sedangkan daluwarsa hanya berlaku manakala tindak pidana yang telah dilakukan seseorang itu telah mendapat putusan hakim sehingga orang tersebut harus menjalani hukuman sebagaimana yang telah dijatuhkan hakim.Kata Kunci: Daluarsa, penuntutan pidana, hukum pidana Islam.Â
Gagasan Mahmud Muhammad Taha tentang Evolusi Syariah
Get PDFThis article discusses the thought of Mahmud Muhammad Taha in methodology of istinbat or legal interpretation in ‎Islamic law which emphasizes on the egalitarian values of Islamic law. In his interpretation, he uses the naskh or ‎abrogation method, a method used by pioneering Islamic jurists to find solution for conflicting Qur’anic verses. It is ‎employed by applying the relevant verses revealed latter and postponing the application of other irrelevant verses. ‎However, Mahmud Muhammad Taha convinces that the abrogation method he has proposed is an enabling ‎method for the evolution of Islamic law. It is basically a flexible interpretation of the text that allows movement ‎from one Qur’anic text to another on the basis of relevance. As a result, the application of certain Qur’anic text and ‎abandonment of another is temporary and not conclusive. On other occasion, the abandoned text can be applied ‎whenever it becomes relevant. This study is based on egalitarian values of Islamic law which has been proposed by ‎Taha. He asserts that currently shari’ah or Islamic law is seen as discriminative and incapable of fulfilling the true ‎mission of Islam which is just, prosperous welfare and compassionat