Jurnal Online Fakultas Syariah dan Hukum (UIN Sunan Ampel Surabaya)
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PENDAPAT HAKIM PA BANGKALAN DAN ‎PA SIDOARJO MENGENAI STATUS ANAK ‎LUAR KAWIN
No full textAbstract: This paper is the result of a field research on the opinion of the judges of PA (Religious Church) Bangkalan and Sidoarjo against the MK’s decision No. 46/PUU-VIII/2010. The MK’s decision is important from the point of view of judge as the law enforcement because it invites a lot of debate in the community. In this research, the author collects data using interview and documentation technique. The collected data is then analyzed by using descriptive-verification technique to describe the opinion of the judges of the MK’s decision No. 46/PUU-VIII/2010. The finding of the study is that the judges of PA interpret the child outside of marital contract includes: a child born by a woman who is not tied to marriage with a man who impregnates her, a child resulted from a sirri marriage, a child born from the infidelity of either within the marital period or not, a child resulted from a living together (samen liven), a child as a result of being raped by a man or more, a child who legally denied by his father, a child as a result of a wrong sexual intercourse, a child born out of a fasid marriage, and a child born from a surrogate mother. The judges of PA also have different opinion about the MK’s decision No. 46/PUU-VIII/2010 on the legal status of a child born outside of a marital contract. There are four kinds of view: the MK’s decision is legally flawed, the MK’s decision needs a new setting, the MK’s decision has a limited effect on a materially child’s civil right, the MK’s decision has the absolute force as the first and the last constitutional court decision. Therefore, it has a legal implication for the child to his mother and father based on science and technology and/or other evidence justified by law as to have a blood relationship between a child and his biological father.Abstrak: Tulisan ini merupakan hasil penelitian lapangan yang melihat pendapat hakim PA Bangkalan dan Sidoarjo terhadap putusan MK No. 46/PUU-VIII/2010. Putusan MK tersebut, penting dilihat dari sudut pandang hakim sebagai pelaksana hukum karena mengundang banyak polemik di kalangan masyarakat. Untuk itu, penulis mengumpulkan data menggunakan teknik wawancara dan dokumentasi. Data yang terkumpul kemudian dianalisis menggunakan teknik deskriptif-verifikatif untuk menggambarkan pendapat hakim tentang putusan MK No. 46/PUU-VIII/2010. Dengan metode tersebut, penelitian ini menemukan, bahwa para hakim PA menginterpretasikan anak luar perkawinan meliputi: anak lahir dari perempuan yang tidak terikat perkawinan dengan laki-laki yang menghamili, anak hasil perkawinan sirri, anak lahir dari perselingkuhan baik perempuan terikat perkawinan atau tidak, anak hasil hidup bersama (samen liven), anak lahir akibat diperkosa oleh seorang laki-laki atau lebih, anak lahir yang diingkari (dili’an) ayahnya, anak lahir akibat hubungan seks salah orang/ salah sangka, anak lahir akibat perkawinan yang fa>sid/ batal, dan dimungkinkan anak lahir dari ibu pengganti (surrogate mother). Para hakim PA juga memiliki pendapat yang berbeda mengenai putusan MK No 46/PUU-VIII/2010 yang mengatur status hukum anak yang dilahirkan di luar perkawinan. Ada empat macam pandangan: putusan MK cacat yuridis, putusan MK perlu pengaturan baru, putusan MK berlaku terbatas pada hak perdata anak yang bersifat materiil, putusan MK mutlak berlaku karena merupakan putusan perkara konstitusi tingkat pertama dan terakhir, karenanya berimplikasi pada hubungan perdata anak selain dengan ibunya juga dengan ayahnya berdasarkan ilmu pengetahuan dan tehnologi dan/atau bukti lain yang dibenarkan oleh hukum memiliki hubungan darah antara anak dengan ayah biologisnya. Kata Kunci: Pendapat hakim, putusan MK, dan anak luar kawi
PENETAPAN AHLI WARIS PENERIMA SANTUNAN JASA RAHARJA DALAM PP NO. 18 TAHUN 1965
Get PDFAbstract: This bibliographical research aims to answer the questions of how the determination of the heirs as receivers of Jasa Raharja compensation stated in PP (Peraturan Pemerintah/Government Regulation) No. 18 Year 1965 and how the Islamic law perspective against the determination of the heirs as receivers of Jasa Raharja compensation. The data that obtained by documentation technique are further analyzed by descriptive method and deductive mindset. The research concludes that according to PP No. 18 Year 1965, the heirs are children, widow/widower, and/or the parents of the victim died of road traffic accident with the rule of the receipt and payment of compensation starting from the legitimate widow/widower, legal children, and legal parents. Thus, it can be said that the determination of the heirs within such regulation does not fully implement the provision of the Islamic inheritance system since it only provides Jasa Raharja compensation as a part of estate to the heirs who cannot be stunted (mahjub hirman), such as widow/widower, children, and parents. However, if it is viewed from the origin compensation of Jasa Raharja that is not coming from the victim but gathered from the owners of the transport equipment, it can be quite fair when the compensation is only given to the nearest heirs.Abstrak: Tulisan ini merupakan hasil penelitian pustaka (library research) yang bertujuan untuk menjawab pertanyaan tentang bagaimana penetapan ahli waris penerima santunan Jasa Raharja dalam PP No. 18 Tahun 1965 dan bagaimana analisis Hukum Islam terhadap penetapan ahli waris penerima santunan Jasa Raharja tersebut. Data penelitian dihimpun dengan menggunakan teknik dokumentasi yang selanjutnya dianalisis menggunakan metode deskriptif analisis dengan pola pikir deduktif. Hasil penelitian menyimpulkan bahwa menurut PP No. 18 Tahun 1965, ahli waris hanyalah anak-anak, janda/ duda, dan/ atau orang tua dari korban mati kecelakaan lalu lintas jalan dengan aturan penerimaan pembayaran santunan dimulai dari jandanya/ dudanya yang sah, kemudian anak-anaknya yang sah dan diakhiri orang tuanya yang sah. Dengan demikian, dapat dikatakan bahwa penetapan ahli waris dalam peraturan tersebut tidak sepenuhnya menerapkan ketentuan hukum kewarisan Islam karena hanya memberikan santunan Jasa Raharja yang merupakan bagian harta waris kepada golongan ahli waris yang tidak bisa ter-hijab hirman, yaitu janda/ duda, anak-anak serta orang tua. Meskipun begitu, jika dilihat dari asal santunan Jasa Raharja yang bukan dari korban, namun terhimpun dari para pemilik/ pengusaha alat angkutan lalu lintas jalan, maka dapat dikatakan cukup adil jika santunan tersebut hanya diberikan kepada ahli waris sedarah yang terdekat saja.Kata Kunci: ahli waris, santunan Jasa Raharja, PP No. 18 Tahun 196
ANALISIS HUKUM ISLAM TERHADAP UNDIAN BERHADIAH UMRAH DALAM APLIKASI MUD}A>RABAH DI BMT BINA INSAN MANDIRI CABANG LOGAWE KECAMATAN RENGEL KABUPATEN TUBAN
Get PDFThis thesis is the result of field research (field research) in BMT Bina Insan Mandiri Branch Logawe. Data collection techniques used in this research is the method of observation and interview (interview). Furthermore, the data collected compiled and analyzed using descriptive analysis method, which collects data on Lottery Umrah in Mudarabah Application in BMT Bina Insan Mandiri Branch Logawe the District Rengel District Tuban which be accompanied with analysis to be concluded. In the study it can be concluded that, Mudarabah applications in products Si Berkah (Simpanan Berangkat ke Mekah) in BMT Bina Insan Mandiri Branch Logawe the District Rengel District Tuban which ise Mudarabah contract, along with the results of BMT Bina Insan Mandiri done in accordance with the provisions of the initial contract product Si Berkah BMT Bina Insan Mandiri by using Mudarabah contract. with the percentage of profit sharing by 2% for customers and 98% for BMT Bina Insan Mandiri Branch Logawe the District Rengel District Tuban, this ratio could be taken advantage of each month or at the time of maturity. From the analysis the authors concluded that, lottery Umrah in mudarabah application at BMT Bina Insan Mandiri Branch Logawe the District Rengel District Tuban are aspects maslahah and harm the social and economic viewpoints society, lottery Umrah this be done, because there is a lack of certainty refund customers in full for two million dollars to customers who follow lottery Umrah and providing gifts Umrah is a third party that BMT Bina Insan Mandiri
Peran Pemerintah Desa Glagahwangi Sugihwaras Bojonegoro dalam Pembangunan Desa Perspektif Fiqh Siyasah
Get PDFAbstract: the role of village administration of Gagahwangi Sugihwaras Bojonegoro in implementing the village programs is discussed in this article from the perspective of Islamic political science. The performance of village administration is based on the Law 6/2014 on Village which distributes the village administration between village head and village consultative body. In Glagahwangi, it turns out that the role of village head is more dominant than Village consultative body. Villagers directly delivers their aspiration to village head who is proven to accommodate their aspiration. Whereas Village consultative body is only important in proposing the village head, forming village head election and formulating its statutes. From Islamic political science, the village administration of Glagahwangi has performed its duty to realize villagers’ good and to ensure the order for the profane and religious affairs, therefore it is similar to the concept of ahl al-hall wa al-‘aqd.
Keywords: Village administration, village programs, Islamic political science.
Abstrak: Artikel ini membahas tentang peran pemerintah desa Glagahwangi Sugihwaras Bojonegoro dalam pelaksanaan pembangunan desa perspektif fiqh siyâsah. Kinerja pemerintah desa Glagahwangi Sugihwaras Bojonegoro didasarkan pada Undang-Undang Nomor 6 Tahun 2014 tentang Desa. Dalam pelaksanaan pembangunan desa, peran kepala desa masih lebih dominan dibanding Badan Permusyawaratan Desa. Kebanyakan masyarakat menyampaikan aspirasinya kepada kepala desa yang dinilai proaktif dan mampu mengakomodasi aspirasi masyarakat. Adapun Badan Permusyawaratan Desa Glagahwangi bertugas mengusulkan pengangkatan kepala desa ketika akan habis masa jabatannya, membentuk panitia pemilihan kepala desa, dan menyusun tata tertib BPD. Dalam perspektif fiqh siyâsah, peran pemerintah desa Glagahwangi Sugihwaras Bojonegoro telah menjalankan tugas untuk mewujudkan kemaslahatan rakyat, menjamin ketertiban urusan dunia dan urusan agama, sesuai dengan konsep imâmah dan ahl al-hall wa al-‘aqd.
Kata Kunci: Pemerintah desa, pembangunan desa, fiqh siyâsah.Abstract: the role of village administration of Gagahwangi Sugihwaras Bojonegoro in implementing the village programs is discussed in this article from the perspective of Islamic political science. The performance of village administration is based on the Law 6/2014 on Village which distributes the village administration between village head and village consultative body. In Glagahwangi, it turns out that the role of village head is more dominant than Village consultative body. Villagers directly delivers their aspiration to village head who is proven to accommodate their aspiration. Whereas Village consultative body is only important in proposing the village head, forming village head election and formulating its statutes. From Islamic political science, the village administration of Glagahwangi has performed its duty to realize villagers’ good and to ensure the order for the profane and religious affairs, therefore it is similar to the concept of ahl al-hall wa al-‘aqd.
Keywords: Village administration, village programs, Islamic political science.
Abstrak: Artikel ini membahas tentang peran pemerintah desa Glagahwangi Sugihwaras Bojonegoro dalam pelaksanaan pembangunan desa perspektif fiqh siyâsah. Kinerja pemerintah desa Glagahwangi Sugihwaras Bojonegoro didasarkan pada Undang-Undang Nomor 6 Tahun 2014 tentang Desa. Dalam pelaksanaan pembangunan desa, peran kepala desa masih lebih dominan dibanding Badan Permusyawaratan Desa. Kebanyakan masyarakat menyampaikan aspirasinya kepada kepala desa yang dinilai proaktif dan mampu mengakomodasi aspirasi masyarakat. Adapun Badan Permusyawaratan Desa Glagahwangi bertugas mengusulkan pengangkatan kepala desa ketika akan habis masa jabatannya, membentuk panitia pemilihan kepala desa, dan menyusun tata tertib BPD. Dalam perspektif fiqh siyâsah, peran pemerintah desa Glagahwangi Sugihwaras Bojonegoro telah menjalankan tugas untuk mewujudkan kemaslahatan rakyat, menjamin ketertiban urusan dunia dan urusan agama, sesuai dengan konsep imâmah dan ahl al-hall wa al-‘aqd.
Kata Kunci: Pemerintah desa, pembangunan desa, fiqh siyâsah
Tugas dan Wewenang Mahkamah Konstitusi dalam Penyelesaian Sengketa Hasil Pemilihan Presiden Perspektif Fiqh Dustûriy
Get PDFthe cases of electoral dispute is discussed in this article from the perspective of Islamic constitutional law. The article 23 C (1) of amended National Constitution 1945 gives the authority to the court to do this. In addition, Law no. 48 and 157, 2009 on Judicial Authority states that one of the authorities of Constitutional Court is to resolve electoral disputes, including presidential election. From the perspective of Islamic constitutional law, the authority of the Court is similar to that of wilayah al-mazalim that had the authority in deciding cases of injustice involving state officials or the breach of religious law by the caliph.
Keywords: authority, Constitutional Court, the cases of electoral dispute, Islamic constitutional law
Abstrak: Artikel ini membahas tentang tinjauan fiqh dustûriy terhadap tugas dan wewenang Mahkamah Konstitusi dalam penyelesaian sengketa hasil pemilihan presiden. Ketentuan Pasal 24 C ayat (1) UUD 1945 memberikan kewenangan Mahkamah Konstitusi untuk memutus perselisihan hasil pemilu. Dalam undang-undang No 48 tahun 2009 N0 157 tentang kekuasaan kehakiman, salah satu kewenangan Mahkamah Konstitusi adalah memutus perselisihan hasil pemilihan umum di antaranya pemilihan presiden. Dalam fiqh dustûriy, penyelesaian sengketa hasil pilpres yang dilakukan oleh mahkamah konstitusi sesuai dengan konsep wilâyah al-mazâlim yang memiliki wewenang untuk memutuskan perkara apapun dalam bentuk kezaliman, baik yang menyangkut aparat negara ataupun yang menyangkut penyimpangan khalifah terhadap hukum-hukum syara’ atau yang menyangkut ma’na salah satu teks perundang-undangan.
Kata Kunci: Wewenang, Mahkamah Konstitusi, sengketa pemilihan Presiden, fiqh dustûriy.the cases of electoral dispute is discussed in this article from the perspective of Islamic constitutional law. The article 23 C (1) of amended National Constitution 1945 gives the authority to the court to do this. In addition, Law no. 48 and 157, 2009 on Judicial Authority states that one of the authorities of Constitutional Court is to resolve electoral disputes, including presidential election. From the perspective of Islamic constitutional law, the authority of the Court is similar to that of wilayah al-mazalim that had the authority in deciding cases of injustice involving state officials or the breach of religious law by the caliph.
Keywords: authority, Constitutional Court, the cases of electoral dispute, Islamic constitutional law
Abstrak: Artikel ini membahas tentang tinjauan fiqh dustûriy terhadap tugas dan wewenang Mahkamah Konstitusi dalam penyelesaian sengketa hasil pemilihan presiden. Ketentuan Pasal 24 C ayat (1) UUD 1945 memberikan kewenangan Mahkamah Konstitusi untuk memutus perselisihan hasil pemilu. Dalam undang-undang No 48 tahun 2009 N0 157 tentang kekuasaan kehakiman, salah satu kewenangan Mahkamah Konstitusi adalah memutus perselisihan hasil pemilihan umum di antaranya pemilihan presiden. Dalam fiqh dustûriy, penyelesaian sengketa hasil pilpres yang dilakukan oleh mahkamah konstitusi sesuai dengan konsep wilâyah al-mazâlim yang memiliki wewenang untuk memutuskan perkara apapun dalam bentuk kezaliman, baik yang menyangkut aparat negara ataupun yang menyangkut penyimpangan khalifah terhadap hukum-hukum syara’ atau yang menyangkut ma’na salah satu teks perundang-undangan.
Kata Kunci: Wewenang, Mahkamah Konstitusi, sengketa pemilihan Presiden, fiqh dustûriy
Konsep Istihsan al-Shatiby dan Relevansinya ‎ dengan Pembaharuan Hukum Islam
Get PDFThe aim of this article is to discover the definition and concept of istihsan according to al-Shatiby. It also highlights the objective of al-Shatiby’s renewal of Islamic law with istihsan as one of his methods. According to him, istihsan is the abandonment of legal ruling arrived at by conventional evidence and the adoption of an alternative ruling derived from inferior evidence. On the other word, it is putting forward specific welfare at the expense of qiyas or conventional evidence because harms will certainly be inflicted whenever qiyas or conventional evidence is observed. Meanwhile, renewal of Islamic law simply means a movement to exercise ijtihad to produce legal rulings capable of answering the problem posed by the modern science and technology. It tries at its best to realize the objectives of Islamic law so that it answer the problems of ever-changing society. In so doing, there is relevance between the concept of istihsan and the renewal of Islamic law, especially in the aspect of maqasid al-shari‘ah
Pendekatan Stakeholder dalam Pemikiran Etika Bisnis
Get PDFBusiness activities are always perceived as an effort to gain as much as possible profit even if to achieve those steep profits certain unethical or even illegal activities must be done. Examples of such activities are selling low quality merchandises, ignoring customer services, selling merchandises which are not the same to those in advertisements, forcing acquisition of other companies, doing fraud business and s forth.It turns out that those unethical means may results in the collapse of a business or at least no lasting for long time. Therefore, professionalism and business ethic are necessary. Among important aspects of professionalism and business ethics are doing business seriously to produce good quality products, commitment and responsibility without any intention to harm others. In addition, a good businessman should maintain good relationship with distributors, partners, consumers, suppliers, share holders, social workers, media, foreign governments, local governments, local community and so on. This approach is known as stakeholder approach in business ethics
الوزارة ÙÙŠ السياسة الشرعية
No full textÙÙŠ هذا المقال تبØØ« الكاتبة الوزارة ÙÙŠ تاريخ السياسة الشرعية منذ عهد النبي Ù…Øمد صلى الله عليه وسلم إلى عصرنا الآن. إن كلمة الوزارة كلمة عربية أصيلة من وزن "وزر" ولكن الإدارة الوزارية مأخوذة من عادة الÙرس بمعنى الØاكم. كلمة الوزارة ÙÙŠ القرآن مستعملة ÙÙŠ Øكاية هارون عن كونه مساعدا للنبي موسى عليه السلام ÙÙŠ الدعوة. إن الوزارة لم تكن معروÙØ© ÙÙŠ الØكومة الإسلامية إلا منذ العصر العباسي، ولكنها نشأت منذ عهد النبي Ù…Øمد صلى الله عليه وسلم. ÙÙŠ عهد الرسول كان أبو بكر مساعد الرسول Ùهو وزيره ÙˆÙÙŠ عهد الخلÙاء الراشدين كان بعض الصØابة يساعدون الخليÙØ© Ùهم وزراؤه كعمر بن الخطاب هو وزير الخليÙØ© أبي بكر الصديق، ÙˆÙÙŠ عهد الخلاÙØ© الأمية كانت الوزارة مستعملة لمساعد الخليÙØ© ولكن لم تكن منظمة، Ùالوزارة تكون منظمة ÙÙŠ الخلاÙØ© الإسلامية منذ العصر العباسي إلى عصرنا الآن وتطورت الوزارة بتطور شكل الدولة. إن الوزارة أمر مهم ÙÙŠ الØكومة، إذ أن الوزير هو مساعد هام للرئيس أو الخليÙØ©ØŒ استولى الرئيس الوزير ليساعده ÙÙŠ ØÙ„ مشاكل الدولة والØكومة والرعية، بهذه المساعدة تخÙ٠ثقل عبء الرئيس ÙÙŠ أمر الدولة.Â
عقد Ø§Ù„Ù†ÙƒØ§Ø Ø¨Ø¬Ø§ÙˆØ© ÙÙŠ نظر الشريعة الإسلامية
No full text إن العادات ÙÙŠ عقد Ø§Ù„Ù†ÙƒØ§Ø Ø¨Ø¬Ø²ÙŠØ±Ø© جاوة تتكون من ثلاثة أمور وهي: الأول، برنامج إقامة "تاروب" (Pasang Tarub)ØŒ والثاني، برنامج "سيرامان"  (Siraman)ØŒ والثالث، برنامج الإيجاب والقبول. تعقد هذه البرنامج لمعان عميقة عند الجوويين. من تلك الثلاثة، ما كان يتÙÙ‚ بالشريعة الإسلامية كعادة الإيجاب Ùˆ القبول ومنها ما لا يتÙÙ‚ بالشريعة الإسلامية برنامج إقامة "تاروب" (Pasang Tarub)ØŒ والثاني، برنامج "سيرامان"
Poligami dalam Perspektif Teori Batas (Studi Pemikiran Muhammad Shahrur)
Get PDFThis article describes polygany in the perspective of Limit Theory of Muhammad Shahrur. Polygamy is an issue of islamic law which create controversy among Muslim community. In al-Qur’an, the only verse dealing with polygamy is al-Nisa: 3. Using the limit theory (nazariyyah al-hudud) of Muhaamad Shahrur the verse produces two kinds of limit; the limit of quantity (hadd fi al-kamm) and the limit of quality(hadd fi al-kaif). From the analysis on the foundation of Shahrur’s thought on polygamy, it is apparent that he emphasizes on the protection of orphans because they must be protected and fed. This condition, according to Shahrur, indicates validity of polygamy on the importance of taking cares of orphans towards those who no longer have fathers