Jurnal Online Fakultas Syariah dan Hukum (UIN Sunan Ampel Surabaya)
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Tanggung Jawab Notaris yang Aktanya Dibatalkan karena Cacat Yuridis (Studi Kasus Putusan Kasasi MA No. 320 K/PDT/2013)
Get PDFNotary Profession, as law enforcement, requires a responsibility, either individually or socially. Because of its very fundamental position, in performing its duty to make an authentic deed, a notary must perform the provisions contained in the Law of Notary, in addition to being honest, thorough, independent, impartial and guarding the interests of the parties concerned in legal action, so it must act carefully, meticulously, and thoroughly in carrying out procedures in making an authentic deed. Otherwise, it will result in an authentic deed not having a perfect verifying force value (volledig) and binding (bindende), or the degradation of its evidentiary power or it may be void, commonly called an authentic deed with a juridical defect. As a public official, a Notary is authorized to create an authentic deed, which can be held responsible for his conduct. The responsibility of a Notary as a Public Official includes the responsibility of the Notary profession itself relating to the deed. In relation to its authority the Notary may be held responsible for his deeds in making authentic deeds. The forms of responsibility of a notary are: (1) the responsibility of a notary publicly, (2) a criminal notary's responsibility, (3) a notarial responsibility based on a notary regulation, and (4) a notarial responsibility under the Notary Code of EthicsProfesi Notaris, selaku penegak hokum, memerlukan suatu tanggung jawab, baik secara individu maupun secara sosial. Karena posisinya yang sangat fundamental, maka dalam melaksanakan tugasnya membuat akta otentik, seorang notaris harus menjalankan ketentuan-ketentuan yang terdapat dalam Undang-undang Jabatan Notaris. Seorang Notaris diwajibkan untuk bertindak jujur, saksama, mandiri, tidak berpihak, dan menjaga kepentingan pihak yang terkait dalam perbuatan hukum, sehingga harus bertindak hati-hati, cermat, dan teliti dalam menjalankan prosedur dalam membuat akta otentik. Jika tidak maka mengakibatkan suatu akta otentik tidak mempunyai nilai kekuatan pembuktian yang sempurna (volledig) dan mengikat (bindende), atau terdegradasinya kekuatan pembuktiannya atau bisa juga batal, yang biasa disebut dengan akta otentik yang mempunyai cacat yuridis. Sebagai pejabat umum, Notaris berwenang membuat akta otentik, yang tentunya dapat dibebani tanggung jawab atas perbuatannya tersebut. Tanggung jawab Notaris sebagai Pejabat umum meliputi tanggung jawab profesi Notaris itu sendiri yang berhubungan dengan akta. Sehubungan dengan kewenangannya tersebut Notaris dapat dibebani tanggung jawab atas perbuatannya dalam membuat akta oetentik. Bentuk tanggungjawab notaris adalah: (1) tanggungjawab notaris secara perdata, (2) tanggungjawab notaris secara pidana, (3) tanggungjawab notaris berdasarkan peraturan jabatan notaris, dan (4) tanggungjawab notaris berdasarkan Kode Etik Notari
Zahirah al-`adl Fi Al-Nikah
No full textMarriage is one of the topics that get the most attention. Choosing a husband is the main right of a woman without intervention from anyone, especially the marriage guardian or her father. the phenomenon of the end of this age, there are so many marriage guardians that make their daughters' marriages hampered or complicate them with illogical excuses. Most parents see from the point of view of wealth, thus prohibiting the marriage of their daughters because they do not want their children after marriage to experience misery in life. The need for marriage is basic that cannot be represented. In a hadith it is said, that a daughter has full rights to determine her future husband, or if the child does not agree with her guardian's choice then it cannot be forced. Prohibiting the marriage of women on the side of the guardian is an act of wrongdoing and will occur slander (disaster) and extensive damage on earth. The scholars agree, that the guardian has no right to prevent the women he escorts from marrying, even though the applicant is as kufu 'and with the dowry of mitsl. If the guardian hinders the marriage, the bride has the right to report her case to the court so that the marriage can take place. Under these circumstances, the trusteeship does not move from the wrong guardian to another guardian, but is directly handled by the judge himself, because blocking it is an act of wrongdoing
Peran Organisasi Perempuan Sidoarjo dalam Merespon Kekerasan Terhadap Perempuan dan Anak di Sidoarjo
Get PDFThis article is the result of the research on the role of the women's organizations in Sidoarjo in responding to violence against women and children in Sidoarjo. The women's organizations in Sidoarjo referred to in this study are Fatayat of NU Branch Sidoarjo, Muslimat of NU Branch Sidoarjo, Regional Administrators Aisyiyah of Sidoarjo, Student Association of Nahhdlatul Ulama (IPPNU) Branch of Sidoarjo and Nasyi'atul Aisyiyah of Sidoarjo. Domestic violence is any act against a person, especially women, which results in physical, sexual, psychological misery or suffering resulting from neglect of the household, including threats to do illegal acts of deprivation or deprivation of liberty within the household. The results of the study concluded that Fatayat of NU, Muslimat, Aisyiyah, Nasyi'atul Aisyiyah and IPPNU had an important role in participating and handling cases of violence against women and children that occurred in Sidoarjo. They realize that women's organizations must respond to community development and needs. They participated with the government in dealing with victims of violence against women and children in Sidoarjo. The handling of cases of violence against women and children is not only in legal protection, but trauma healing assistance to victims is also done so that victims can return to their activities as before the violence occurred
Program Kampung Keluarga Berencana Menurut Hukum Islam
Get PDFThe KB village has several programs, namely Family Planning (KB), Tribina which includes Family Development Coaching, Adolescent Family Development, Elderly Family Development (BKB, BKR, and BKL), Efforts to Increase Prosperous Family Income (UPPKS), and Information and Counseling Center Youth (PIK_RM). Based on the analysis of Islamic law, the Family Planning Village program in general is in accordance with the principles of Islamic law, but there are a number of programs whose laws are disputed by Jurisprudence. The Tribina program is in accordance with Islamic law, because the obligation of parents to care for and educate their children from toddlers to adolescents is good, and caring for elderly parents is an obligation of children to their parents. Regarding the family planning program, the majority of scholars allow for the use of contraceptives not to be permanent, not harmful and carried out by experts, while the permanent contraception, such as vasectomy and tubectomy, the majority of scholars forbid them. In connection with the UUPKS, the legal UUPKS may even be recommended because part of mutual assistance. But what needs to be considered is that the business must be in accordance with the concept of Islamic business, including not containing elements of gharar (uncertainty) and usury. The PIK_RM is in accordance with Islamic law, because fostering teenagers with proper and good guidance is highly recommended in Islamic law, so that they can become a superior generation and not fall into bad things
Kewirausahaan dalam Perspektif Syari’ah
Get PDFThis article discusses entrepreneurship from the perspective of sharia. This research is the result of a literature review, by collecting data through literature books, journals, and the internet. The collected data were analyzed descriptively. The results of the study concluded that Islam advocates entrepreneurship as a person's endeavor to meet their needs independently. In entrepreneurship, a person is required to pay attention to business ethics in Islam, namely being honest, trustworthy, tabligh and fathanah. By doing entrepreneurship according to the rules and principles of Islamic economics, it is hoped that someone will get blessings in the world and the hereafter. Because of that, several taboos should be avoided by a Muslim entrepreneur, namely maysir, immorality, gharar, haram, ihtikar, and danger. In entrepreneurship, a Muslim must be based on a moral foundation, Islamic management, a high work ethic and have an attitude of leadership, responsibility, and have a strong entrepreneurial spirit
Delik Wanprestasi Jual Beli Online perspektif Hukum Pidana Islam
Get PDFAbstract: This article discusses perspective of Islamic criminal law on breach of contract in online trading. Initially, breach of contract is an act in which someone cannot fulfil obligation with or without purpose. Breach of contract is punishable as a fraud if there is a party feel victimized and the breacher act irresponsibly. From perspective Islamic criminal law, the application of breach of contract in online trading is considered jarîmah ta’zîr and punishable with imprisonment, lashing as well as fine. This was practiced by second rightly guided caliph Umar ibn Khattab to those who did fraudulent acts. Ta’zir is a crime in which not textual reference is found.
Keywods: Breach of contract, online trading, Islamic criminal law
Abstrak: Artikel ini membahas tentang tinjauan hukum pidana Islam terhadap delik wanprestasi terhadap jual beli online. Pada mulanya wanprestasi merupakan kegiatan ingkar janji yang seseorang tidak dapat memenuhi kewajibannya, baik disengaja atau tidak disengaja. Wanprestasi ini dapat dipidanakan atas delik penipuan apabila yang bersangkutan merasa dirugikan dan pihak wanprestasi tidak ada iktikad baik terhadapnya dan memilih jalur pidana dan wanprestasi ini dapat dipidanakan dengan tidak melupakan unsur-unsur yang terkadung di dalam delik penipuan. Dalam tinjauan hukum pidana Islam, penerapan hukum kepada para pelaku delik wanprestasi terhadap jual beli online shop adalah jarîmah ta’zîr yang berupa pengasingan, cambukan serta denda yang harus dibayarkan sebagaimana yang telah dilakukan oleh sahabat Umar ibn Khattab kepada pelaku penipuan, karena ta’zîr merupakan hukuman yang dijatuhkan dan kadarnya ditentukan oleh penguasa negara yang tidak diatur dalam Alquran dan sunnah.
Kata kunci: Delik wanprestasi, jual beli online, hukum pidana Islam
Resolusi Jihad di Indonesia Perspektif Ketatanegaraan dalam Al- Qur’an
Get PDFAbstract: This article discusses Resolusi Jihad issued by KH Hasyim Asy’ari in 1945 from the perspective of tafsir (Quran interpretation). Among the verses that order to establish Islamic state and defend it are QS. 24: 55; 8: 60; 2: 190-191); 22: 39-40. These verses become justifications to oust colonial power from Indonesia which resulted in proclamation of independence on 17th of August 1945. The returning Dutch were resisted. KH. Hasyim Asy’ari issued a fatwa on 17th of September 1095 that defending newly proclaimed independent Indonesia is a religious duty and considered as jihad (holy war) after the question was posed by Soekarno, the president. This fatwa then was reinforced as Resolusi Jihad on 22nd of October 1945. The Quran does not explain clearly about the necessity to establish an Islamic state. Instead, it only stipulates principles of governance so that the maxim of mâ lâ yatim al-wâjib illâ bih fa huwa wâjib or al-amr bi al-syay’ amr bi wasâilihi is employed. (2) the Quran order muslims to oust and resist colonial power because this colonial power had done injustice, exploitation, and crimes against indigenous muslim population. 3). Resolusi Jihad is an inevitability for a free nation to defend freedom. It has become religiously obligatory to defend nation as it is stipulated in the Quran, especially QS. 2: 190-191 and 8: 60.
Key words: Jihad, Resolusi Jihad, tafsir al-Qur’anAbstrak: Artikel ini membahas tentang resolusi jihad perspektif ketatanegaraan dalam al-Qur’an. Di antara ayat-ayat al-Qur’an yang memerintahkan untuk mendirikan negara dan mempertahankannya adalah surat al-Nur (24): 55; al-Anfal (8): 60; al-Baqarah (2) 190-191); al-Haj (22): 39-40, yang kemudian dijadikan pegangan untuk mengusir penjajah dari Indonesia, yang akhirnya tercapai kemerdekaan Indonesia pada 17 Agustus 1945. Setelah merdeka, penjajah Belanda tidak mau pergi dari Indonesia dengan menumpang tentara sekutu untuk melucuti tentara Jepang yang kalah. Kemudian presiden Soekarno mengirim utusan kepada K.H. Hasyim Asy’ari menanyakan tentang hukum mempertahan kemerdekaan bagi umat Islam. Jawabannya adalah sudah terang bagi umat Islam Indonesia untuk melakukan pembelaan terhadap tanah airnya dari bahaya dan ancaman asing. Akhirnya, muncul fatwa jihad yang ditandatangani Soekarno pada tanggal 17 September 1945, kemudian dikokohkan melalui resolusi jihad, 22 Oktober 1945. Pada saat ini, tanggal 22 Oktober ini telah dijadikan sebagai Hari Santri oleh Presiden Joko Widodo, melalui Keputusan Presiden Nomor 22 Tahun 2015. Perspektif ketatanegaraan dalam al-Qur’an; 1) al-Qur’an tidak menjelaskan secara tegas keharusan adanya negara, tetapi hanya menyebutkan prinsip-prinsip bernegara, sehingga menggunakan kaidah tafsir mâ lâ yatim al-wâjib illâ bih fa huwa wâjib atau al-amr bi al-syay’ amr bi wasâilihi. 2) Al-Qur’an memerintahkan umat Islam harus mengusir dan melawan penjajah, karena telah dizalimi, difitnah, baik lahir maupun batin, sehingga mereka harus merdeka dari penjajah. 3) Al-Qur’an memaknai resolusi jihad pasca kemerdekaan Indonesia sebagai suatu keniscayaan, bahkan wâjib ‘ayn bagi umat Islam Indonesia, sebagaimana dalam al-Baqarah (2): 190-191; al-Anfal (8): 60.
Kata Kunci: Jihad, resolusi jihad, ketatanegaraan dalam al-Qur’an
Kedudukan Batal dan Kebatalan Akta Notaris/PPAT (Studi Kasus Putusan MA No. 666 PK/PDT/2011)
Get PDFCancellation and inaccuracy in the description of civil case ruling MA No. 666PK / Pdt / 2011, are two different things but used for the same reasons. Related to the cancellation of land and building purchase agreement of land and building by notarial deed, not by PPAT deed, which occurred on February 13, 1990 as follows: first, the agreement was made within 6 months before the death of Indrawati Dharmaputera which was accompanied by her husband is the covert effort to get rid of the bezit rights, and, secondly, the effort for the defendant to master the budel with the title of sale and purchase and heirs. Thus, the deed of sale and purchase and the power of attorney are valid and retroactive in its application. The cancellation of the notarial deed is in accordance with the principle of probation action causa, due to the deed of inheritance which is a rebuttal of the notarial deed which is not fulfillment of the objective element in terms of achievement, because the certificate is a joint treasure between Indrawati Dharmaputera and Krishna Dharmaputera which has civil rights, can be submitted reverse.Pembatalan dan kebatalan dalam uraian kasus perdata putusan MA No. 666PK/Pdt/2011, merupakan dua hal yang berbeda tapi dipergunakan dengan alasan yang sama. Berkaitan dengan pembatalan perjanjian jual beli tanah dan bangunan dengan akta notaris bukan dengan akta PPAT yang terjadi pada tanggal 13 Februari 1990 tersebut sebagai berikut: Pertama, Perjanjian tersebut dilakukan dalam kurun waktu 6 bulan sebelum meninggalnya Indrawati Dharmaputera yang di damping oleh suaminya tersebut merupakan upaya melepaskan hak bezit secara licik dan Kedua, adanya upaya bagi tergugat untuk menguasai budel tersebut dengan titel jual beli dan ahli waris. Sehingga, akta jual beli dan surat kuasa itu berlaku sah dan berlaku surut dalam penerapannya. Pembatalan akta notaris tersebut sudah sesuai dengan asas probation action causa karena adanya akta waris yang merupakan bantahan dari akta notaris yang tidak terpenuhinya unsur obyektif dari segi prestasi karena sertifikat tersebut merupakan harta bersama antara Indrawati Dharmaputera dan Krishna Dharmaputera yang mempunyai hak bezit perdata, sehingga dapat diajukan revindikasi
Tanggung Gugat Ahli Waris Notaris terhadap Pewaris yang Dijatuhi Hukuman Ganti Rugi
Get PDFAuthentic deeds in agreements made by notaries do not rule out the possibility to bring up legal matters and cause lawsuit case from the parties in the deed. The limitation of accountability of notaries can be required as long as they are still authorized to perform the duties of a notary. However, if the notary has passed away in the making of the deed, it becomes a legal matter and has harmed the parties. then what happens in interpretations of positive law is the one that must bear the punishment for damages made by the notary, based on a decision that has the legal binding verdict (inkracht) is the heir of the notary.Akta otentik dalam perjanjian yang dibuat oleh Notaris tidak menutup kemungkinan menimbulkan masalah hukum dan memunculkan suatu perkara gugatan yang berasal dari para pihak yang berada dalam akta. Batasan tanggung gugat notaris tersebut dapat diminta sepanjang mereka masih berwenang dalam melaksanakan tugas jabatan sebagai notaris. Namun apabila notaris tersebut telah meninggal dunia dalam pembuatan akta semasa hidupnya yang menjadi suatu permasalahan hukum dan telah merugikan para pihak, maka yang terjadi dalam penafsiran-penafsiran hukum sekarang adalah yang harus menanggung hukuman ganti rugi atas kesalahan yang dilakukan oleh notaris tersebut berdasarkan putusan yang mempunyai kekuatan hukum tetap adalah ahli waris dari notaris tersebut tersebut