Jurnal Online Fakultas Syariah dan Hukum (UIN Sunan Ampel Surabaya)
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    Sanksi Kebiri dalam Perspektif Penologi

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    The paper aims to examine the philosophy of punishment which is the basis for determining castration as a sanction or a form of treatment determined by the government. This paper puts forward a normative analytical approach to castration as a product of the law, strengthened by a comparative approach to the philosophy of punishment. The results illustrate that castration is an emotional expression of society towards the rise of sexual violence cases against children, likewise, as an effort to prevent it by paralyzing the ability of biological desire. Apart from the two supporting arguments, the reason for establishing castration as an additional punishment cannot be proven based on the deterrent effect, benefits and rehabilitative impact of castration. This paper also supports castration as a crime and not a treatment

    Transformasi Kalender Islam di Turki dari Rukyat ke Hisab

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    Turkey has a long history in the study of the Islamic Calendar. Since the arrival of Islam in Turkey, the Islamic Calendar has been the main reference in the administration of the kingdom for hundreds of years. Furthermore, the kingdom also paid special attention to developing the Istanbul Observatory, which was considered the most sophisticated observatory at that time, to support the implementation of the early determination of the Hijri month using the observation (rukyat) method. For hundreds of years running, the use of the Hijri calendar then began to be shifted by the Gregorian Calendar System along with the collapse of the Ottoman Empire. In addition to changing the calendar system, Mustafa Kemal Attaturk also changed the method of determining the beginning of the month from observation (rukyat) to calculation (hisab). Although it has undergone many changes since the birth of the Republic of Turkey, the Turkish government's attention to the Islamic Calendar still continuing. After successfully holding the International Hijri Calendar Unification conference in 1978, in 2016 Turkey also held the same event and introduced the 2016 Turkish criteria. Then, this criterion becomes a reference for several countries in determining the beginning of the Hijri month. Despite getting a lot of criticism regarding the 2016 Turkey Criteria, we need to give appreciation to Turkey for its active role in the development of the Global Islamic calendar discourse

    Analisis Sanksi Tindak Pidana Korupsi dalam Perma Nomor 1 Tahun 2020 Ditinjau dari Konsep Ta’zir dalam Fikih Jinayah

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    In fiqh jinayah, criminal sanctions for corruptors are included in the ta'zir punishment adjusted to the decision of ulul 'amri based on several considerations because several jarimah are relevant to the concept of corruption, jarimah ghulul and al-rishwah. The Supreme Court formulates sentencing guidelines for judges. It issues them into Supreme Court regulations (PERMA) Number 1 of 2020 to realize legal certainty, justice, and proportional benefits in imposing crimes against perpetrators of criminal acts of corruption. This paper aims to identify and analyze the application of ta’zir in the sentencing guidelines issued by the Supreme Court from the perspective of fiqh jinayah by prioritizing the benefit of the people. The research method used in this study uses normative legal research, and it can be concluded: 1. Criminal sanctions commonly applied by the jarimah ta’zir are imprisonment and a fine formulated in PERMA Number 1 of 2020. 2. The guidelines for punishment in the Supreme Court regulations are by the concept of ta’zir because criminal sanctions are determined proportionally based on several considerations, namely the criteria for the high and low impact of the act and The profit obtained by the perpetrator determines the size of the criminal sanction imposed by the judge

    Implikasi Kedudukan KPK Sebagai Rumpun Kekuasaan Eksekutif Berdasarkan Undang-undang Nomor 19 Tahun 2019

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    The development of modern state administration constitutes new branches of power outside the Legislative, Executive and Judicial power, as well-known in the concept of “trias politica”. This branch of power is an Independent power with the emergence of a number of independent State commissions. In Indonesia, one such institution is the Corruption Eradication Commission (KPK). However, Law Number 19 of 2019 changed the KPK to become part of the executive power. So that, in this paper will discuss about the position of independent state institutions in a constitutional perspective and the implications of establishing the KPK as an executive body. This research is a normative research with the type of doctrinal research. The approach uses statutory approach and a conceptual approach. The results show that independent power does exist in the modern constitutional perspective. However, the establishment of the KPK as an independent institution in the executive clump has several implications, including the transfer of KPK's responsibility to the President, the executive forming the Supervisory Board which regulates the work procedures of the KPK and the KPK becomes the object of the DPR's inquiry rights

    Construction of Wife's Permit on Polygamy Practice of Tablig Pilgrim's Mayangan Jogoroto Jombang

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    The focus of this study is the construction of the wife's license to practice polygamy on Tablig Mayangan Jombang Pilgrims. The purpose of the study is to find out the practice of polygamy Of Tablig Mayangan Pilgrims and the model of the wife's license to practice polygamy Tablig Pilgrims Mayangan. This type of field research is qualitative, using the analysis of normative legal and sociological approaches, with inductive reasoning and Data collection techniques using observation, documentation, and interviews. The results showed that polygamous behavior carried out by Tablig pilgrims is based on rational and sharia-laden aspects because polygamous behavior arises due to consideration of the struggle of da'wah as Tablig pilgrims. Polygamy is also considered worship for the husband and wife of Tablig worshippers. Therefore, the practice of polygamy of the husbands and husbands of Tablig pilgrims strictly follows the provisions stipulated in Law No.1 of 1974, article 4 paragraph 2 about committing the cause of polygamous marriage by obtaining the wife's permission. The construction model of the wife's license to practice polygamy Tablig pilgrims is the model of Wira'i, which considers prudence over the property of the third wife as a rich man to avoid disputes over the seizure of Gono - Gini property and so on

    Politik Uang: (Reunderstanding Inflasi dan Kurs dalam Ekonomi Islam)

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    Money is the blood of economic life, and its circulation requires financial institutions in the form of a monetary system for monetary control. One of the things that are feared by the modern monetary system is inflation, which is a symptom of a general and continuous increase in the price of goods, which can be caused by natural things such as supply and demand or caused by human error or caused by fluctuations domestic currency exchange rate. In Islamic Economics, the role of money as a medium of exchange has made it a tool for balancing a commodity, which in turn can impact inflation. Therefore, as recommended by the Prophet Muhammad, money cannot be used as a fair and honest exchange rate in anticipation of avoiding financial instability. Steps are required: spot exchange of money; expedited wages; zakat, infaq and alms; prohibition of monopoly on the distribution of wealth; usury prohibition; and prohibition of price fixing.   Abstrak: Uang merupakan darah dalam kehidupan berekonomi, di mana peredarannya membutuhkan keberadaan lembaga keuangan berupa sistem moneter guna pengendalian moneter. Salah satu hal yang ditakuti oleh sistem moneter modern adalah inflasi, yaitu sebuah gejala kenaikan harga barang yang bersifat umum dan terus-menerus, yang bisa diakibatkan oleh hal-hal bersifat alamiyah seperti supply and demand, atau disebabkan human error, atau disebabkan oleh naik turunnya kurs mata uang domestic. Dalam konsep Ekonomi Islam, peran uang sebagai medium of exchange telah menjadikannya mengambil alih sebagai timbangan bagi suatu komoditas, yang pada ujungnya bisa berdampak pada inflasi. Oleh karena itu, uang tidak dapat digunakan sebagai nilai tukar yang adil dan jujur. Sebagai antisipasi guna menghindari instabilitas keuangan, sebagaimana anjuran Rasulullah saw. diperlukan langkah-langkah: tukar-menukar uang secara spot; menyegerakan upah; zakat, infak dan sedekah; larangan monopoli peredaran kekayaan; larangan riba; dan larangan penentuan harga.

    ASAS MONOGAMI TERBUKA DALAM PERUNDANG-UNDANGAN PERKAWINAN ISLAM DI INDONESIA

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    Abstract: The existence of the effort of the Islamic family law reform in a number of Muslim countries in the 20th century has resulted a number of Islamic law, which has been conceived and began to change, though many of the changes are not so radical. One of the changes is the emergence of the open principle of monogamous as manifested in Undang-Undang No. 1 year 1974 about marital contract. It is mentioned that the original principle of marriage is monogamous. However, in the next article, Undang-Undang about marital contract is likely to open a way for husband to do polygamy which is then called an open principle of monogamous. In fact, there is a similarity between understanding of classical jurisprudence and Undang-Undang of marital contract, it is allowing conducting polygamy. However, Undang-Undang of marital contract initiates that every husband who wants to be polygamous must gain the permission from religion court. This permission is the intersection between both since it is a manifestation of one of the conditions that must be met by a husband when he is about polygamy, which is fair to all wives. The purpose of all above considerations is indeed to minimize the chance of conducting polygamy that is in line with the purpose of the renewal of Islamic law itself, namely the improvement of the woman’s status.Abstrak: Adanya usaha pembaharuan Hukum Keluarga Islam di sejumlah negara Muslim pada abad ke-20 ini mengakibatkan sejumlah pokok-pokok Hukum Islam yang selama ini dipahami, mulai mengalami perubahan, meskipun banyak dari perubahan tersebut tidak begitu radikal (mendasar). Salah satu perubahannya adalah munculnya asas monogami terbuka dalam perundang-undangan perkawinan di Indonesia. Undang-undang No.1 Tahun 1974 Tentang Perkawinan menyebutkan, bahwa asas perkawinan itu monogami. Akan tetapi, pada pasal selanjutnya, UU Perkawinan tersebut masih membuka jalan bagi para suami yang ingin berpoligami. Inilah yang dinamakan asas monogami terbuka. Pada dasarnya, pemahaman dalam fikih klasik dan pemahaman dalam UU Perkawinan tidaklah berbeda, yakni sama-sama membolehkan poligami. Hanya saja, UU Perkawinan berinisiatif agar setiap suami yang hendak berpoligami, harus melalui izin pengadilan. Izin pengadilan inilah yang menjadi titik temu antara UU perkawinan dan fikih klasik, karena dalam izin pengadilan mangandung manifestasi salah satu syarat yang harus dipenuhi oleh suami tatkala hendak berpoligami, yakni adil terhadap semua istri. Tujuan daripada semua ketentuan tersebut adalah mempersempit peluang terjadinya poligami sehingga berbanding lurus dengan tujuan pembaharuan Hukum Islam itu sendiri, yakni peningkatan status wanita di abad ini.Kata Kunci : Asas Monogami, Perundang-undangan, Fikih Klasi

    Tinjauan Yuridis terhadap Penyalahgunaan Kegiatan Perbankan dalam Penghimpunan Dana Masyarakat oleh Koperasi: Studi Putusan Nomor 271/Pid.Sus/2018/PN.Pti

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    The existence of irregularities in banking activities carried out by non-bank institutions, in addition to violating applicable norms also results in losses for many people when there is embezzlement of funds. The juridical study of this literature research reveals that the implementation of criminal acts against violations of banking authority which in the judge's decision imposes criminal sanctions on cooperative leaders in the form of imprisonment for eleven years and an additional punishment in the form of a fine of ten billion provided that if not paid is replaced by imprisonment for six months economic offenses The judge's verdict which is more than the crimes committed by the perpetrator in harming society can be justified as stated in article 46 of the banking law. Non-bank institutions in the form of cooperatives in collecting public funds must obtain permission from the Minister of Cooperatives whose storage and use of funds is limited to their members, but if they carry out their services not from their members, it violates article 16 of the banking law. In addition, Article 59 of the Criminal Code also emphasizes that the leadership or management of a corporation that has a legal entity who commits a criminal act must bear the sanctions decided by the judge

    Nolle Prosequi sebagai Inovasi Baru di Bidang Hukum Acara Pidana

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    Inovasi penyelesaian perkara di luar persidangan telah banyak dilakukan di Indonesia dari mulai mediasi, diversi, hingga yang terbaru adalah restorative justice. Jika kita cermati inovasi tersebut baru membebankan kesadaran menghentikan perkara hukum kepada para pihak. Maka rasanya perlu dilakukan perkembangan inovasi untuk turut serta memberikan peran bagi aparat penegak hukum dalam rangka mengkoreksi kekeliruan yang mungkin dilakukannya. Penelitian ini dilakukan dengan metode yuridis normatif. Pendekatan yang dipergunakan adalah pendekatan konseptual. Inovasi yang perlu dilakukan adalah memasukan nolle prosequi dalam sistem hukum di Indonesia. Nolle prosequi ini berasal dari perkembangan penegakan hukum di abad keenam belas. Nolle prosequi merupakan suatu wewenang atau perangkat prosedural yang dimiliki oleh Jaksa Agung Inggris untuk menghentikan penuntutan pidana. Beberapa negara di dunia seperti Malaysia, Hongkong, dan Nigeria memasukan nolle prosequi di dalam sistem hukum mereka

    Peran Pusat Studi Gender dan Anak Dalam Mencegah Kekerasan Seksual di Kampus Perspektif Hukum Pidana Islam

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    Kekerasan seksual masih banyak terjadi di kampus, karena itu perlu ada pencegahan kekerasan seksual di perguruan tinggi. Di UIN Sunan Ampel Surabaya, salah satu lembaga yang berperan penting dalam mencegah kekerasan seksual di kampus adalah pusat studi gender dan anak (PSGA). Artikel ini membahas tentang peran PSGA UIN Sunan Ampel Surabaya dalam mencegah kekerasan seksual di kampus dalam prespektif hukum pidana Islam. Penelitian ini adalah penelitian lapangan dan kualitatif. Penelitian dilakukan di UIN Sunan Ampel Surabaya. Pengumpulan data dilakukan melalui wawancara, observasi dan dokumentasi. Data yang terkumpul dideskripsikan untuk dianalisis secara deduktif dengan menggunakan perspektif hukum pidana Islam (fiqh al-jinayah). Hasil penelitian menyebutkan bahwa PSGA UIN Sunan Ampel Surabaya berperan penting dalam mencegah kekerasan seksual di kampus. PSGA UINSA berupaya mencegah kekerasan seksual di kampus dengan menerapkan asas kampus responsive gender, membentuk SATGAS PPKS, dan aktif mensosialisasikan anti kekerasan seksual di kampus kepada stake holder. Jika ada laporan kekerasan seksual di kampus, maka PSGA berkoordinasi dengan pihak terkait dalam menyelesaikan kasus tersebut dengan memberikan hukuman kepada pelaku dan melindungi korban sesuai dengan prosedur yang ada. Dalam perspektif hukum pidana Islam, peran PSGA tersebut telah sesuai dengan teori zawajir (pencegahan) dan jawabir (paksaan)

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