Jurnal Online Fakultas Syariah dan Hukum (UIN Sunan Ampel Surabaya)
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The Construction of Bisexual Act as A Ground for Divorce on Critical Legal Studies Perspective
Full text linkBisexuality as an orientation deviation that places a person to be able to have sexual relations both against the opposite sex and the same sex, today has become a social problem as well as a legal issue that seems to be still not expressly regulated in the legislation. Especially if bisexual acts are committed in a legal marriage institution by a husband or wife, while in it there are no constant quarrels. This article discusses bisexual acts committed in marriage with two focuses of discussion, namely bisexual acts in legislation from the perspective of critical legal studies (CLS) and legal reformulation of future laws and regulations. Through the type of normative research with legal, philosophical, and conceptual approaches, this article argues that the normativity of bisexual acts in marriage from the CLS perspective is still a requirement for an individualist-liberal legal style. The article argues that a reformulation of some regulations in Indonesia is necessary. This article offers a reformulation with two things. First, adding the offense of same-sex adultery to Article 411 to Article 411A of the Criminal Code. Second, amend and add authentic interpretations to the Explanation of Article 39 paragraph (2) of Law Number 1 of 1974 concerning Marriage, Article 19 letter a of Government Regulation Number 9 of 1975 concerning the Implementation of Law Number 1 of 1974 concerning Marriage, and Article 116 letter a of the Compilation of Islamic Law
Implikasi Perubahan Peraturan Usia Menikah Pada Pengajuan Dispensasi Nikah
Full text linkMarriage law in Indonesia in regulating the minimum age limit for marriage previously adhered to Law Number 1 of 1974, then changes occurred in article 7 which equates the minimum age limit for marriage for men and women, namely 19 years. Meanwhile, the Compilation of Islamic Law (KHI) as a guideline for determining the laws of Muslim communities, in article 15 states that the age limit follows Article 7 of the 1974 Marriage Law, so by changing the reference article, the minimum restriction by KHI also changes. Even though there are additional special conditions stipulated in the new article, in general, the ratification of Law No. 16 of 2019 has not had much impact on public awareness about the importance of not getting married at an early age, this can be seen from the number of marriage dispensation applications. So that it has the potential for someone to carry out a marriage under the hand
Hukum Shalat Jumat Secara Daring Pada Masa Pandemi Covid-19 Menurut Prof. Wawan Gunawan Dan Hasil Fatwa Majelis Tarjih Wa Tajdid Muhammadiyah
Full text linkPenelitian ini berjudul Studi Komparatif Hukum Shalat Jumat secara Daring pada Masa Pandemi Covid-19 Menurut Prof. Wawan Gunawan dan Hasil Fatwa Majelis Tarjih wa Tajdid Muhammadiyah. Penelitian ini dilakukan untuk menjawab pertanyaan Bagaimana analisis pendapat Profesor Wawan Gunawan Abdul Wahid terhadap Hukum pelaksanaan Sholat Jum’at secara online saat pandemi. Bagaimana analisis Fatwa Majelis Tarjih Muhammadiyah terhadap Hukum pelaksanaan Sholat Jum’at secara online saat pandemi. Dan Bagaimana analisis komparatif terhadap kehujjahan dalil yang digunakan oleh Profesor Wawan Gunawan Abdul Wahid dengan Fatwa Majelis Tarjih Muhammadiyah.
Penelitian ini berjenis penelitian pustaka (library research). Sifat penelitian ini yakni deskriptif analitis dengan menggunakan metode pendekatan komparatif. Sumber data yang digunakan yaitu data primer dan sekunder. Dengan teknik pengolahan data dokumentasi yang kemudian diatur, disunting dan dianalisis induktif.
Hasil penelitian mendapatkan dua kesimpulan. Pertama, menurut Wawan pelaksanaan Shalat Jumat pada masa pandemi covid-19 memperbolehkan dengan cara streaming (daring) dengan berlandaskan maqāṣid al-shāri’ah, yaitu ḥifdh al-nafs (menjaga jiwa). Hal ini sebagai upaya menjembatani para pihak yang kurang puas dengan himbauan mengganti Shalat Jumat dengan Shalat Zuhur dan dilaksanakan di rumah. Kedua, menurut MTT Muhammadiyah, tidak diperbolehkan mengadakan sesuatu yang baru dalam cara-cara beribadah, termasuk pelaksanaan sholat jum’at yang dilakukan secara daring.
Perbedaan pendapat yang terjadi antara Wawan dengan Majelis Tarjih dan Tajdid Muhammadiyah adalah suatu hal kewajaran. Meskipun Wawan adalah bagian didalamnya sebagai anggota, namun tidak menutup kemungkinan akan ada perbedaan pendapat yang signifikan. Persoalan fiqh yang terjadi juga membutuhkan respon yang cepat dan sesuai dengan fakta yang terjadi dilapangan. Maka dalam merespon masalah-masalah fiqh yang ada, seharusnya Wawan menggunakan dalil-dalil yang sesuai dengan Hukum Islam, bukan menyesuaikan dalil atas fakta namun fakta yang didudukkan sesuai dengan Syariat. Seperti halnya penjelasan yang disampaikan oleh pihak MTT Muhammadiyah
Penyelesaian Kewajiban Debitur Wafat Oleh Ahli Waris Pada Bank Syariah Indonesia KCP Jayapura Abepura
Full text linkThis paper describes the settlement of debtor obligations by heirs at Bank Syariah Indonesia KCP Jayapura Abepura. In the mechanism provided, there are three types of settlement: firstly, the bank submits a claim to the insurance guarantor; secondly, it is continued by the heirs when the guarantor's insurance is closed while the claim is not paid; thirdly, it is continued by the heirs when it is not stipulated in the agreement. According to the results of this study, there are two types of settlements. First, the settlement of the debtor's obligation by the heirs is by using the heir's assets (Article 175 paragraph (2) KHI) or using the assets belonging to the heirs and heirs (Articles 123 and 833 of the Civil Code). Second, the settlement of the obligations of the deceased debtor after being paid off by the insurer is carried out peacefully and does not harm the bank or heirs, with the insurance party being the guarantor according to the agreement and the heirs are not burdened with the obligations of the deceased debtor
KETENTUAN AHLI WARIS MENURUT AGAMA ISLAM DAN HINDU
Full text linkAbstract: This article discusses the regulation surrounding inheritors according to Islam and Hinduism. The similarity lies in the familial relationship as the main motive for inheritance and that homicide prevent the right of inheritance. As to differences, Islam recognizes the wala’ (relationship between ex-slave and his/her master), whereas Hinduism recognizes adopted children and sentana rajeg as inheritors. In additiom, the classification of inheritors is different between Islam and Hinduism because of different concept of inheritors and the principle of inheritance. In Hinduism,  the main inheritors are male with certain criteria within patrilineal system. In contrast, Islam uses the principle of bilateral; in which male and female inheritors share the property of deceased. In islam, certain inheritors have fixed share of inheritance (ashab al- furÅ«d), whereas Hinduism only recognizes male offspring, although female heirs also get their share. In Hinduism, a son gets 1 share and a half if he is the first son whereas a daughter get only a quarter.Abstrak: Artikel ini membahas tentang ketentuan ahli waris menurut agama Islam dan Hindu. Persamaan ketentuan waris antara agama Islam dan Hindu adalah hubungan kekerabatan sama-sama menjadi sebab mewarisi dan menghilangkan nyawa seseorang kedua agama penyebab hilangnya hak waris. Perbedaannya ada 3 hal yaitu terkait masalah sebab mewarisi. Dalam Islam ada hubungan perkawinan dan wala’ sedangkan dalam Hindu ada pengangkatan anak laki-laki dan anak sentana rajeg, tidak memiliki sifat jantan menjadi sebab penghalang dalam hukum Hindu, serta penggolongan ahli waris berikut pembagiannya sangat berbeda dengan Hindu. Perbedaan ini disebabkan oleh perbedaan konsep tentang ahli waris dan asas kewarisan. Dalam agama Hindu, ahli waris yang diutamakan adalah laki-laki dan memiliki kriteria tertentu dan sistem kewarisannya adalah asas patrilinael (peralihan harta waris melalui satu arah hanya dari garis laki-laki saja), sedangkan dalam Islam adalah asas bilateral (peralihan harta melalui dua arah dari garis laki-laki dan perempuan). Dalam agama Islam, ada orang tertentu yang menjadi ahli waris dengan bagian tertentu dengan sebutan ashab al- furÅ«d, sedangkan Hindu hanya anak keturunan terutama laki-laki meski perempuan juga mendapatkan harta waris namun tidak seleluasa anak laki-laki yang mendapatkan 1 bagian ditambah ½ apabila dia anak sulung sedangkan anak perempuan hanya mendapatkan ¼ nya saja.Â
Tinjauan Yuridis Pasal 15 Undang-undang Pers terhadap Fungsi dan Kewenangan Dewan Pers dalam Mencegah Berita Bohong
Full text linkThis study aims to determine and analyze the function of the Press Council according to Article 15 of Law No. 40 of 1999 concerning the Press in its roles and actions in preventing hoax news. This research is a normative juridical analysis, by which the secondary data is in the form of the 1945 Constitution of the Republic of Indonesia Article 28 (F) and Article 15 of Law Number 40 of 1999 concerning the Press in particular. It is analyzed with a progressive legal theory from Satjipto Raharjo. The results of this study indicate that the Press Council, which has the status of an independent state institution, failed to maximize its role, especially its authority, in dealing with hoax news. The Press Law only has a simple function, like mediating press disputes. Due to its power, the Press Council has no authority to impose sanctions on violations committed by press companies. Moreover, the challenges faced no longer come from external sources but from the internal press itself, where currently, press companies often behave arbitrarily because the owners of press companies have used their media as a means of politics for the benefit of certain parties.
Meminang Pinangan Orang Lain Menurut Kompilasi Hukum Islam dan Ulama Fiqih
Full text linkBefore carrying out a marriage there are stages in the form of a proposal or it can be called a khitbah. Propose comes from the word Pinang with the verb propose. The equivalent of the word propose is applying and in Arabic is khitbah. Proposal in language is asking a woman to be his wife, both for himself and for others. Khitbah is a statement of the man's desire for a certain woman to marry him and the woman announces this engagement.
Proposal is one of the important stages before a marriage is carried out, through a proposal it is hoped that both parties can get to know each other better. Therefore in this article the author will discuss further about the proposal, which aims to provide detailed insight to the reader through the research results of this articl
Pasal Penghinaan Presiden dalam Bingkai Negara Demokrasi
Full text linkPenelitian ini bertujuan untuk memaparkan tentang konsep negara demokrasi, problematika pasal penghinaan Presiden dan pasal penghinaan Presiden dalam bingkai negara demokrasi. Penelitian ini merupakan penelitian hukum normatif dengan menggunakan pendekatan perundang-undangan dan konseptual. Hasil penelitian ini menyebutkan bahwa pasal penghinaan presiden telah menjadi sumber perdebatan di banyak negara. Bagi pihak yang sepakat dengan adanya pasal ini beranggapan bahwa pasal ini dapat memastikan bahwa kepala negara atau penguasa negara dihormati dan tidak dihina oleh masyarakat; dapat membantu melindungi integritas dan reputasi negara serta pemerintah; serta dapat mendorong masyarakat untuk mengekspresikan pendapat dengan cara yang lebih sopan dan bertanggung jawab. Pihak yang tidak menyetujui adanya pasal penghinaan presiden beranggapan bahwa pasal ini dapat digunakan untuk membungkam kebebasan bersuara dan berekspresi masyarakat; dapat dipolitisasi dan digunakan sebagai alat untuk menekan lawan politik; serta kurang sesuai dengan prinsip-prinsip demokrasi dan kebebasan berekspresi yang melindungi hak masyarakat untuk menyatakan pendapat secara bebas. Sebagai negara demokrasi, Indonesia perlu memastikan bahwa penerapan Pasal Penghinaan Presiden tidak melanggar hak asasi manusia dan kebebasan berbicara, serta tetap menjunjung tinggi prinsip keadilan dan transparansi dalam hukum. Oleh karena itu, perlu adanya pengawasan dan kontrol yang ketat dalam penerapan Pasal Penghinaan Presiden untuk memastikan bahwa tidak ada penyalahgunaan dan penyalahartian pasal tersebut
The Closure of Isbat For Polygamous Marriage on Legal Purpose Perspective
Full text linkAfter attendance, the enactment of the Supreme Court Circular (SEMA) Number 3 of 2018 answers the legal vacuum over isbat for Polygamous marriage. But in practice, the SEMA confuses its implementation. This study aims to analyze the application of polygamous marriage law in SEMA number 3 of 2018 and the juridical implications for justice, expediency, and legal certainty. This research includes normative legal research with statutory and conceptual approaches. Gustav Radbruch's theory of legal purpose is used as his analysis knife. The study concluded that closing the door of Isbat for Polygamous marriage is not the right solution because marriage isbat is one way to obtain legal guarantees in the eyes of the state. The aggrieved subject of the SEMA was a polygamous wife who could not take legal action in seeking justice. Judging from Gustav Radbruch's theory, SEMA number 3 of 2018 has not met the elements of legal objectives. The provisions in SEMA number 3 of 2018 only accommodate the interests of children. The rights of polygamous wives should be prioritized because the benefits received are more significant than tightly closing the door of isbat for Polygamous marriage. It is necessary to review SEMA number 3 of 2018 to contain concrete values of justice, expediency and legal certainty for children and wives