Jurnal Elektronik Wacana Etnik
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LETUSAN KRAKATAU 1883 DAN KORBAN-KORBANNYA DI DESA NELAYAN KARANGANTU BANTEN: SUATU KESAKSIAN ONG LENG YAUW
No full textThis article is based on Ong Leng Yauw’s testimony about Krakatoa eruption in 1883 and the victims in the Karangantu village Banten. Yauw Leng Ong is a Chinese, born and raised in Karangantu Beach Banten. He was 14 years old when the Krakatoa eruption occurred on August 27, 1883. From his testimony, the 1883 eruption of Krakatoa caused a tsunami that devastated Karangantu village Banten. Humans and animals corpses strewn among the rubble that blanketed the Krakatoa volcanic ash. There were only four survivors, Yauw Leng Ong, Ong Seng Boen, and two sisters Roti Nio and Biskoeit Nio
Ronggeng di Minangkabau
Full text linkKata “ronggeng†merupakan kata yang identik dengan salah satu seni tradisi di Jawa. Akan tetapi, tradisi ronggeng ini juga dapat ditemukan di daerah lainnya di luar Jawa, salah satunya di Pasaman. Tradisi ini unik karena hidup dan tumbuh di daerah Pasaman, yaitu daerah khas dengan percampuran budaya dari berbagai etnis. Hal itu tercermin pula dalam tradisi ronggeng yang ada di sana, yang dikenal dengan sebutan Ronggeng Pasaman.Tulisan ini memaparkan tradisi Ronggeng Pasaman dilihat dari konsep hibriditas. Hibriditas adalah konsep melihat bahwa setiap proses budaya mengandung percampuran dan interaksi lintas batas.Hibriditas dari tradisi ini pertama terlihat dari namanya yang mengambil nama dari tradisi ronggeng di Jawa. Kedua dari pelaku tradisi yang keseluruhannya adalah laki-laki karena mengadopsi tradisi di Minangkabau yang melarang perempuan tampil. Ketiga, mengambil tradisi berpantun di Melayu serta alat musik pengiring (seperti biola, akordion, dan sebagainya). Keempat, bahasanya adalah bahasa Minang dengan logat Pasaman dengan beberapa kosakata Mandailing
URGENSI PENGUATAN IDENTITAS KEWARGANEGARAAN SUBNASIONAL DI KOTA PADANG PASCA GEMPA 2009 STUDI TENTANG REPOSISI ETNIS CINA TERHADAP KEBIJAKAN PUBLIK DAN POLITIK LOKAL
Full text linkAfter earthquake disaster occurred on 30 September 2009, the government of Padang city and its people is not only faced with the question on Padang economic recovery and rebuilding efforts on city infrastructure but also on isssue on how to reconstruct the social structure of local population which was torn due to the handling and management of victims of post days of earthquake. One main issue is the emergence of apriori attitude felt by Chinese residents toward the neglected and discriminative attitude of government. However, it raises social solidarity amongst them post earthquake. As a minority group, Chinese is not only susceptible to economic issues, they are also vulnerable to social and cultural issues, including in the case of post-earthquake in Padang. Strengthening on subnational awareness within Chinese society reemerges when Padang municipal government in the early 2012 is about to demolish unload Gate of Friends Amical Association (Gapura Himpunan Tjinta Teman), one of Chinese cultural symbols built by Chinese ethnic in Padang as a form of solidarity. Thus, the campaigns and slogans glorifying the recognition of the diversity of life constantly voiced by Padang goverment becoming counterproductive and paradox in viewing social phenomena and empirical facts concerning government relations and their minority citizens. It is because the efforts to rebuild the pieces of social solidarity that has been torn, is in fact, it is not a simple task. To establishing uniformity in diversity takes commitment and consistent recognition as to create city residents that is more cultured and dignified in the future. This paper sees the struggle of Chinese people in Padang in their effort to reclaim the cultural symbols in public spaces after the earthquake occurred in 2009 and the emergence of dispute regarding the existence of Gate of Friends Amical Association (Gapura Himpunan Tjinta Teman) in Pecinan Padang area in early 2012 through field research and theoretical studies in analyzing the relationship between public policy and minority groups
KALIMAT MAJEMUK BAHASA MINANGKABAU DALAM KABA
Full text linkThe paper examines the use of Minangkabau language compound sentences in kaba as literatur creation of Minangkabaunesse. The research was conducted to identify the kind of compound sentences used in kaba and to explain the structure. Based on the research, it is found compound sentences which are used in kaba are three kinds namely: cootdinative compound sentences, subordinative compound sentences, and combined compound sentences. Beside that, based on the amount of clauses it found that compound sentences consist of 3 clauses, 4 clauses, 5 clauses, 6 clauses, 7 clauses, 8 clauses, and 9 clauses. On the other hand, compound sentenses in kaba use conjungtion namely: jo ‘and’, sarato ‘and’, namum ‘but’, lalu ‘than’, sasudah ‘after’, kok ‘if’, and dek ‘because. Minangkabau language compound sentences in kaba use structure namely: P-S,P-P-K; Konj-P-Pel-Konj-Pel-Ket,S-S-P,S-P,S-P; P-S,P-S,P-S,Ket-S,Ket-S; P-S,P-S,P-S,Ket-S,Ket-S; Ket-P,P-O,P-Pel,P-Pel-Ket; P-O,P-S,P-Ket,S-P; Ket-P-S,P-Ket, P-Ket; P-Ket,P-S-Ket,Ket-P-Ket,P-P,P-Ket,P-Ket,S-P-Pel,Ket-Ket,S-P
PEMIKIRAN DAN PEMAKNAAN (KAJIAN SEMIOTIK) LIRIK LAGU-LAGU THE TERIGGAS OF SAMBAS KARYA MUL’AM HUSAIRI WALID
No full textThis study was conducted on a prominent humanist from Sambas, Pontianak, West Kalimantan to demonstrate his skill and effort in maintaining the Sambas Malay culture, especially through his singing.He is also an expert in playing the traditional Malay instruments, namely rumian, drums, violin, harp, and others. Arising from the awareness on the importance of art conservation, especially Sambas Malay culture in particular, and regional Malay culture in general, he has established a working team to train and engage the young children in playing the drums. Based on his own collection, as well as his expertise in the field of Malay arts, he was appointed as a guest writer at the Academy of Malay Studies, University of Malaya. Therefore, this study will be focusing on his involvement in the field of art of music, throughout the Province of Sambas, West Kalimantan, Indonesia to the moment he successfully sustained the production of a compact disc entitled ‘The Terrigas of Sambas’ (Ngayatte 'ge song' Mare ') which load the songs as listed below:ALO’ GALING LASSOUNG LABBANALON-ALONTA’ALLAW BINATIKANNANG URRANG TUECA’ UNCANGTANDA’ SAMBASKAPAL BELONCIK-CIK PERIOUKBATU BALLA
PENGARUH BUDAYA LOKAL DALAM PILIHAN PENGGUNAAN KATA SAPAAN BERBAHASA INGGRIS
Full text linkThis writing is aimed at describing the phenomena of terms of address used by English Department Students when they are interacting with their lecturers in the class. Two main problems are analysed here, (1) the forms of the terms of address used by English Depratment Students and (2) the influence of l terms of addreoca culture in choosing the form of the terms to address their lecturers in class interaction. Data are the terms of address used by English Department Students who are taking and already have taken Pragmatics Course. The data are takan by observational method, recording, note-taking, and interviewing technique. Pragmatic, Referential, and Translational Identity methods are used to analyze the data by applying the concept of terms of address proposed by Holmes (1992) and context Yule (1996). The result of analysis is presented descriptively. Having been analyzed, it is found that there are five forms of terms used by English Department Students to address their lecturers. They are (1) GU+GP+NP; (2) GK+NP; (3) GU+NP; (4) GH+NP; and (5) Bunda. The local culture that influences the choices of this terms of address are (1) raso jo pareso and (2) malu jo sopan
BUDAYA LISAN VS BUDAYA LITERASI MAHASISWA MELAYU: Implikasinya pada Model Pembelajaran Mahasiswa
Full text linkThis study reflects on complaints that some students have not been able to fulfill their duties and responsibilities to the fullest , especially in fulfilling the tasks of reading and writing . It is assumed to be closely related to the habits of the students related to deep-rooted social and cultural backgrounds of students are predominantly Malay cultural background with kelisanannya identity . Referring to the reality and mind, this study aims to reveal the habits of students in terms of orality and literacy , both as a duty to meet the needs of students as well as for other purposes such as for leisure . The data collection technique used is the technique of direct observation by researchers , discussion through Focused Group Discussion ( FGD ) and observation indirectly through questionnaires and equipped with library research . Qualitative data obtained from each instrument were analyzed and described qualitatively
BEBERAPA CATATAN TERHADAP KITAB-KITAB KARYA ULAMA MINANGKABAU PADA PERMULAAN ABAD XX
Full text linkThe Kitabs (manuscripts and printed) of Minangkabau Scholars in the Early Twentieth Century are an important local sources in reconstructing the multicultural reconstruction of local Islamic. Era of the transmission of ideas and Islamic reformation movement in West Sumatra that began in the early twentieth century has given birth to two kinds of religious groups, namely "Kaum Tua" or "traditionalists" and "Kaum Muda" or "The Modernist" which have polemics each other. Islamic polemic had a positive effect on the proliferation of copying and writing traditions of the manuscript. Many ulama or sheikh from each group write and copy the script to argue with opinions which he said is not true. Therefore, these manuscripts are important and can be a source of authentic Islamic in seeing the dynamics of Islamic conflict and resolution in West Sumatra
PENGOBATAN TRADISIONAL DALAM NASKAH-NASKAH MINANGKABAU: Inventarisasi Naskah, Teks dan Analisis Etnomedisin
Full text linkMinangkabau old manuscripts have various texts such as Islamic text, history, literature, local custom and tradition, and traditional healing and medicines. The texts on Islam, literature, and local custom have been rapidly studied, but the texts on traditional healing and medicines recieved very little interests and studies.Utilizing the philological approach and etnomedicine, this research was conducted to cover the lack of studies on the texts of traditional healing and medicines which are found in Minangkabau old manuscripts. The data were collected through listing the manuscripts, transliteration and translation, textual criticism and interview. The collected data were analized by qualitative data analysis which was done through three pararel-systimatical steps; data reductions, data presentation and drawing the conclusion.From this research, it is found that the texts of traditional healing and medicines convey the information on Minangkabau traditional healing and medicine including the formula of the medicines and the method of traditional healing. Besides that, it helps to contextually comprehend the concept of illness and the method of healing in the cosmology of Minangkabau society
BUDAYA BANYUMASAN TAK SEKADAR DIALEK (REPRESENTASI BUDAYA BANYUMAS DALAM PROSA KARYA AHMAD TOHARI)
Full text linkPelestarian budaya Banyumasan kembali bergaung di jagat penginyongan. Beberapa diskusi dan lokakarya tak urung membicarakan hal itu. Semakin memudarnya penggunaan dialek ngapak-ngapak (sebagai subsistem budaya) di kalangan generasi muda menjadi perbincangan hangat beberapa budayawan Banyumas. Â Padahal, bahasa Banyumasan merupakan aset budaya yang sangat penting. Istiyani (2004:6) menyatakan bahwa pandangan dunia adalah perefleksian pengalaman, pengetahuan, dan pemahaman dalam bentuk bahasa yang merupakan hasil penerimaan rangsangan dari alam sekitar melalui pancaindranya. Pandangan dunia komunitas bahasa dapat ditentukan dengan memeriksa sejumlah kosakata (Suhandano, 2004 dalam Syarifuddin, 2008:41). Berdasar pada teori tersebut dapat dikatakan bahwa Bahasa Banyumas sebagai sistem lingusitik sudah tentu memiliki pola khas yang akan merujuk pada pola dasar metalitas (basic assumption) masyarakat Banyumas