University College Stockholm
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Mental illness and discrimination : A qualitative study about treatment and accessibility
This study is an analysis of qualitative interviews with people with neuropsychiatric disabilities/mental illness, as well as persons working with mental health or mental disabilities. The interviews were conducted to investigate how their experience of compliance with the services in the various functions of society is, to clarify whether there is discrimination in the social functions of people with mental disabilities. The questions and the analysis of the results are based on Swedish law, and look at the outcome based on Goffman's theory of the deviant's role and identity, with a narrative theoretical point of departure. The result showed that ignorance and lack of involvement/accessibility of actors in different social functions constitute the main obstacle to avoiding discrimination, and inaccessible social services for people with mental health.
LGBTQI’s and the asylum process : A queer theoretical review of the Swedish Migration Agency’s position regarding the assessment of LGBTQI’s rights to asylum
The purpose of this thesis is to do a qualitative content analysis, with queer theory as a starting point, of the Swedish Migration Agency’s judicial stance regarding the procedure of assessing reliability and credibility as well as judicial stance regarding the investigation and examination of the forthcoming risk of persons claiming protection due to sexual orientation, gender identity or gender expressions. To conduct this analysis one research question were formulated: How can one from a theoretical perspective analyze the Swedish Migration Agency's method of assessing whether a person is likely to belong to the LGBTQI group? The study’s theoretical theorems are cumulated from Fanny Ambjörnsson’s book ”What is queer?” and six categories and themes were chosen to use as tools during the content analysis of the selected judicial stances. These six categories and themes are; the value of the language, the desire or the habit of classifying people, normalization, heteronormativity, silence and visibility as well as stereotyping. The study showed that comprise criticism can be directed towards the Swedish Migration Agency's method of assessing whether a person is likely to belong to the LGBTQI group and towards the procedure of assessing a asylum seekers reliability and credibility
Content analysis of Albania's National Action Plan for the implementation of UNSCR 1325
Under 2017 påbörjades arbetet med att ta fram en Albansk handlingsplan för genomförandet av UNSCR 1325. Arbetet utmynnade i framtagandet av ett utkast som fastställdes i maj 2017 med målet om att anta slutgiltig version under 2018. Denna studie ska undersöka vilka förutsättningar den albanska handlingsplanen har för att lyckas och identifiera eventuella riskområden där implementationen riskerar att stöta på problem. För att uppfylla studiens syfte kommer en innehållsanalys göras av utkastets innehåll. Innehållsanalysen utgår från två uppsättningar av faktorer: de generella rekommendationerna som har sin grund i tidigare dragna erfarenheter om vad som utgör en framgångsrik handlingsplan, och de landspecifika rekommendationerna som tagits fram för Albanien utifrån den nationella kontexten. Resultatet av innehållsanalysen visar att handlingsplanen i viss mån följer det tidigare dragna erfarenheterna på området, dock med några tydliga brister. Studien presenterar tre riskområden där implementationen av handlingsplanen riskerar att stöta på problem. Avslutningsvis lyfts tio kompletterande rekommendationer inför antagandet av den slutgiltiga albanska handlingsplanen
Modern Meaning-making : Adolescent understanding of existential aspects in Health-related quality of life [HRQL]
Aims: Present results from focus interviews concerning existential aspects related to the adaptation of the WHOQOL-SRPB(BREF) for Swedish adolescents. Background: Exploring existential aspects of HRQL are important when mental ill-health is increasing among adolescents in a secular context. WHO introduced WHOQOL-SRPB in 2002 for measuring HRQL, including Spiritual, Religious and Personal beliefs [SRPB]. It is validated for Swedish adults. Now it requires adaptation for youth, even internationally. Methods: Pupils (age 15–19) in four groups were interviewed following WHO instructions for cognitive interviewing. Content analysis of the transcribed interviews was conducted. Results: The pupils considered existential aspects important for HRQL. The items: Meaning, Awe, Wholeness, Peace and Hope were comprehensible for them. Faith and Personal beliefs were related to e.g. insecurity, individualism:”To believe in yourself” and traditional aspects:”I personally believe in Jesus but I do not believe in God”. Spiritual Strength and Spiritual Connection did not require transcendence and could relate to various ideas e.g. nature or popular culture:”The first thing that pops up is the Lion King that talks to Simba in the clouds. It is his inner spirituality”. Conclusion: Results show the importance of adaptation of existential aspects in HRQL to the cultural (secularized) context
#METOO : A critical discourse analysis about the discussion of the #metoo-movement
This essay aims to examine how the #metoo-‐movement is described in ten selected debate articles in the Swedish media written between October 17th and December 27th in 2017 using a critical discourse analysis. The purpose of the essay is to look at how the debate articles articulates that women choose to break the silence of sexual harassments and abuse through the #metoo-‐movement, and to what extent the debate reflect and challenges the current social practice in relation to gender. The critical discourse analysis aims to clarify the participation of the text in maintaining society’s current social practice, because the discourse both reproduces and changes knowledge, power relations and identities. The current social practice is explained in this essay based on gender theory. The result showed that the debate articles overall reflects the prevailing social practice and the gender hierarchy by in the text questioning women's stories and blaming her for being responsible for the sexual harassments in the #metoo-‐movement. The results also show that there is a linguistic discourse that, to a certain extent, challenges the prevailing power structures in the society. This discourse appears in several articles that describe the movement positively and see its potential to contribute to change. Furthermore, this essay reflects over the #metoo-‐movement in relation to the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) which leads to the conclusion that the movement points to the need for more actions from the Swedish government to enable Sweden to fulfill its commitments to the convention
“The Collective Responsibility” : A study on governmental measures to prevent intimate partner violence perpetrated by men towards women.
The purpose of this research is to identify possible means to improve governmental measures to prevent intimate partner violence (IPV) perpetrated by men towards women. Qualitative interviews with nine non-governmental women shelters are conducted, as well as with a specialist within the field, with the aim of responding to the research’s purpose. Furthermore, The Gender Equality Unit at The Ministry of Social Affairs respond to the findings of the interviews. The main findings of the essay identify a lack of stability and continuity relating to governmental preventive measures. The importance of education and a lack of equality are factors being brought up in particular, in regards to the study’s purpose. The findings also highlight a problematical connection between violent forms of pornography, sexual violence and inequalit
Freedom of speech versus the right to safety : – a qualitative study on the argumentation surrounding neo-Nazis’ presence at Almedalen 2017.
The purpose of this study is to investigate how the argumentation for the freedom of speech versus the right to safety was presented when these rights came in conflict with each other when a neo-Nazi organization was allowed to co-arrange Almedalen 2017. The material consists of press statements, debate articles and news articles where the arguments of four key agents connected to Almedalsveckan 2017 were collected. In order to fulfill the purpose of the study, the argumentation is analyzed by answering three research questions: How did each agent present their argument? How did the argumentation rely on current law? How did the agents rely on the others’ rights claim? The argumentation is analyzed qualitatively through a normative theory in order to investigate how the claims were made for each right. The agents that claim freedom of speech are Region Gotland and the police. The agents that claim the right to safety are RFSL and Funktionsrätt Sverige together with the JAG Association. The argumentation is categorized thematically for each agent and every category is analyzed separately. The results show that both sides used emotionally charged arguments or affective language and both sides may be considered as lacking in concretization regarding the meaning of their main arguments. Both sides clearly relied on current law by either mentioning laws explicitly or implicitly. All of the agents made some statement about the other key agent’s position or responsibility. Both sides can be considered as having valid right claims by referring to intrinsic values and current law. In the end, Region Gotland and the police have the right to determine who is allowed to co-arrange Almedalen and can therefor decide which claimed rights that is prioritized in the value hierarchy. Furthermore, the study shows that each conflict of rights needs to be valued individually as the circumstances, consequences and claims are crucial for the determination of the hierarchy. For future research, I recommend investigating how the public opinion considers allowing or limiting neo-Nazi’s freedom of opinions, as well as investigating how the Swedish praxis regarding the application and restriction of freedom of opinions for neo-Nazi organizations and parties is carried
”Secular” Sweden? : A qualitative study of the process of secularization in relation to the post-christian Swedish population.
Sweden is often described as being one of the more secular nations in the world by various surveys and sources, but how true is this statement? In this paper I examine what has been said on the topic of secularization in Sweden by leading sociologists in the field and then in turn analyze this information in order to finally reach a conclusion of my own. My intention with this bachelor’s thesis is to shine a light on the relationship between what has come to be described as the ”post-christian” population by sociologist David Thurfjell and the process of secularization on an individual level.The two questions that form the basis for this paper are: ” Is the swedish population as secular/non-believing as it’s claimed to be?” and “Has there been a shift in the form the Christian religion takes on an individual level and if so what can this new shape then possibly look like?”.The result of the analysis indicates that the swedish population might not be as secular as it is often put forward as being. While the church-oriented religion that the Church of Sweden represents might be losing traction amongst the post-Christian population, this does not necessarily mean religion as a whole is in a gradual decline in swedish society. The information presented herein points towards a possible shift in swedish society from a mainly church-oriented form of religion to a more privatized version sometimes described as the invisible religion
Storytellig and Evangelical Identities
In this chapter, I discuss autobiography in the Evangelical tradition, and how thisgenre can help us understand Evangelical identity. Conversion – the experience of“new birth”, or being born again – was the center of these stories. The emphasis on personalstorytelling (witnessing) united Evangelicals, but the way they told their storiesdivided them. As the movement grew more fragmented over the centuries, this patternbecomes more evident. Personal storytelling was part of what made this a modernmovement, but the way they told their stories set it apart as a distinct modernity