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Existential health : developing and evaluating methods for successful health promotion in a secularized context
Godkänd; 2016; 20160603 (andbra)</p
In the Junction between History and Future : A Minor Field Study about Identity and Faith of Armenian Orthodox Youth in a Minority Situation in Jerusalem
My first contact with the Armenians of Jerusalem was during a four day Minor Field Study in February 2015.1 Before that I hardly knew anything about the community that has such a long history in the region. Despite their lengthy presence in what is commonly known as the Holy Land, the fact that they are joint custodians of the Christian Holy places and even have a whole quarter named after them in the Old City, they seem to be somewhat of a mystery to most people that visit. They are a minority that hold on to many of their distinct features regarding religion and culture from their homeland, something that is the trademarks of what is commonly known as a diaspora. The importance of culture and faith for the Armenian people seemed to be stressed time after another during my research. Pride was expressed to have endured as a people through many hardships. The Armenian Genocide stands out as the most significant of the many sufferings. Alongside with the traumatic consequences of the genocide is the ongoing struggle fought on many fronts for global recognition of the atrocities committed against their people.The largest group of Armenians in Jerusalem are situated in the Armenian Quarter. At the center of both the territorial and the structural composition of this community lies the convent of Saint James. Not only does the brotherhood of Saint James, consisting of about 30 brothers, and other clergy reside inside the convents premises. The majority consists of lay people. The lay community though has been decreasing for a number of years.2 If the current trend continues it may, according to some predictions, even vanish in the future.3 A gloomy outcome that would radically change the makeup of the Old City of Jerusalem.Therefore, after my first Minor Field Study, I went back four times during the coming year to learn more. I was also granted a scholarship through Stockholm School of Theology to conduct a Minor Field Study among Armenian youth. When first voicing my interest to interview youth and learn more about their identity I was told by a local contact that it would be futile. Because of the pressures of everyday life in Jerusalem few youth would have something relevant to share. They are forced to live day by day due to the ongoing conflicts. A strong statement that cannot be taken as true without evidence. This confirms the importance of conducting a more in depth study concerning how Armenian youth reflect on identity and belonging. The very existence of a future Armenian community in Jerusalem depends on their youths desire and ability to remain in the City
Borders – why and where?
What are borders? Walls, fences, barbed wires, sovereignty markers, nationalities, symbols, cultures, religions, skin colours, prejudices… Where are borders? In reality, in jurisdiction, in our minds, on maps, in citizenship, inside our bodies, in our gaze… What do borders do? Define, separate, exclude, include, discriminate, hurt, rape, reduce… The concept of borders is complex and it represents paradoxes such as visible - invisible, reinforcing - weakening, inclusion - exclusion and legal - illegal. In this essay borders are treated from a political philosophical perspective with arguments drawn mainly from the theorists Étienne Balibar, Wendy Brown and Shahram Khosravi. The case is analysed and illustrated by empirical data from mass media reporting. Borders, both visible and invisible, contain a powerful symbolism and affect us as individuals, groups and society. Discussing borders makes weaknesses of the human rights system visible. Borders might affect people's ability to gain access to universal human rights. Where and why do we mark borders and who gets be in or out
Fredsbevarande personal som förövare : En studie om uppförandenormer, sexuell exploatering och upplevd straffrihet
Despite internal regulations, policy documents, statements, training, reporting mechanisms and international treaties accountability is perceived as inadequate when it comes to peacekeepers and sexual exploitation and abuse. This study will be based on a normative oriented jurisprudence and will use general international principles for reviewing the flaws. There are relatively robust regulations on how peacekeepers are expected to meet their standards of conduct but there simultaneously exists a legal vacuum when it comes to accountability. This study will to try to create an overlap in hope to further implement existing policy document
Патристика след неопатристиката : A translation into Bulgarian of the paper presented in Durham conference in 2012 and published as Hovorun, Cyril. “Patristics after Neo-Patristics.” Edited by Justin Mihoc and Leonard Aldea, 205–13. Celebration of Living Theology. T&T Clark, 2015.
Drömmen om en opolitisk politik
Behandlade titlar: Jan Eckel, Die Ambivalenz des Guten – Menschenrechte in der internationalen Politik seit den 1940ern Vandenhoeck & Ruprecht | 2014 ISBN 9783525300695GB; Barbara J. Keys, Reclaiming American Virtue – The Human Rights Revolution of the 1970s Harvard University Press | 2014 ISBN 9780674724853</p