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    Nyttan av feministisk ideologi för statsvetenskapen

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    The Space-in-Between of Atonement/Redemption : An Analysis of Daphne Hampson’s and Rita Nakashima Brock’s Theological Interpretations

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    The overall purpose of this thesis is to illuminate and critically evaluate Christian theology of atonement and redemption, in order to contribute to contemporary theology of atonement and redemption. The purpose is reached through an analysis of the work of two contemporary feminist theologians; Daphne Hampson and Rita Nakashima Brock. Hampson has formulated a sharp post-Christian position. Brock has distinguished herself through her critique of the Christian concept of atonement and through her contributions to reconciliation and redemption. Both Daphne Hampson and Rita Nakashima Brock argue that Christian atonement-theology, primarily the so called objective model, is hurtful to children and victims of abuse and violence. They both argue that theological language is not innocent. At the same time, they illustrate broken relationships, sufferings, and problems they want to change, give theological interpretations of how that change is to take place and present methodologies on how to reach reconciliation between human beings and God as well as between human beings. In two steps I undertake a critical analysis of content and presuppositions in Daphne Hampson’s and Rita Nakashima Brock’s theologies of atonement and redemption. In the first step, I describe Hampson’s and Brock’s critique of Christian atonement-theology. I analyze their theological critique and theological construction in a model "from-transition-to". My critical analysis focuses especially on internal consistency. In the second part, the analysis of presuppositions, I explain basic principles upon which they shape their theology. The analysis is made up by the analytical concepts; theoretical arguments of knowledge, understandings of faith, and the position of the subject. I also analyze other essential concepts out of which gender is one. In the last chapter I present my own constructive contribution, structured by content and presuppositions. I argue that theology is both a critical and constructive discipline. In the content-response I discuss images of God, the tragic, the cross, and the hope. In the presuppositions-response I discuss the concept "space-in-between". In conclusion I propose that theology of atonement/redemption is shaped between post and Christian. I argue that space-in-between-perspectives are necessarily experimental and critical, a space on the border where marginalized voices are to be included

    Drabbad av journalistik : moral och värderingar bakom rubrikerna

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    Den moraliska journalisten : En analys av yrkesetik, ideal och dygder

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    The journalistic practice is permeated by ethical issues. Central  concerns in this dissertation are to question the validity of different forms of professional ethics, and to discuss how to deal with moral issues internal to journalism, such as how to understand truth, consideration or justice. In this regard the analysis contains arguments for ethics and morals in relation to a theoretical understanding of value. The dissertation concludes with an outline for a holistic position, which is based on assent to realism and a hermeneutic interpretation of morals. The conclusion also contains a normative position concerning professional ethics for journalists. The dissertation has a five-fold purpose. The first is to analyze the official framework for professional ethics amongst journalists. This is accomplished by a discussion of two mass-media theories, namely the theory of consequential neutrality and the theory of social responsibility, and also by an analysis of the official Code of Ethics for the Press, Radio and Television. This model for professional ethics is called a Model for Regulative Ethics. A second purpose is to investigate the journalists’ apprehensions and their professional morals in relation to their practice through an empirical qualitative investigation amongst ten news journalists. The third purpose is to develop my own criteria for a valid professional ethics. The fourth is to compare and examine three models for professional ethics of another kind than a regulative model. These are a Model of Virtue Ethics, a Model of Responsibility and a Model of Vocation. The fifth purpose is to present an alternative model of a professional ethics amongst journalists. This is called a Model of Holism

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