University College Stockholm
Not a member yet
635 research outputs found
Sort by
Jesus : En historisk crash course
No full textJesus sa ”följ mig” och idag har han fler följare än någon kändis på Instagram. Men vem var han? Bibelforskningen har sökt svaret på den frågan i 250 år. Förslagen är många: en politisk revolutionär, en hippiefilosof, en judisk rabbin, en bondeprofet, en karismatisk helare – eller bara Guds son. Den här boken tecknar en skiss av den historiske Jesus och diskuterar hur han är relevant för kristendomen idag. Översättning från danskan (Jesus, Aarhus universitetsforlag, 2018)</p
A Child of the Father of Lies
No full textA sermon given by Professor Cyril Hovorun at the University Church of St Mary the Virgin (Oxford, England) on 26 March 2023.</p
The commitment of the Swedish public sector to strengthen children’s rights : A study on the implementation of the Convention of the Rights of the Child into Swedish law
No full textThe present study investigated the incorporation of the UN Convention on the Rights of the Child into Swedish law through an examination of the juridical difficulties in the state and municipalities. The study employed three methods: Qualitative content analysis, juridical method, and a semi-structured interview. The results show that the incorporation alone is not sufficient but is a project that needs continuous efforts to have thorough effects on children’s rights. As the phrasing of the Convention is vague it results in difficulties in exercising the rights, especially regarding the best interest of the child. Furthermore, the Swedish law prohibits children under 18 years old to bring an action to court in certain issues such as migration cases. Additionally, as Sweden has not ratified the third optional protocol of the Convention regarding the right to seek justice from the Committee on the Rights of the Child in case of a violation of rights on a national level, this further limits children to exercise their rights. On the municipal level, dissemination of information and knowledge regarding the Convention, cooperation between municipal bodies and the government, commitment for change, and access to adequate resources are all important tools for the implementation
Kant Stop the Kidfluencers : Moral Considerations in Using Children as Social Media Influencers
No full textThe practice of "kidfluencing," or using children as social media influencers to promote commercial products and services, raises ethical concerns about the commodification of childhood, them being viewed as products, and their rights falling between the gaps. This essay critically examines the moral dilemmas and challenges in regulating kidfluencing practices from a Kantian and virtue ethics perspective, analyzing the implications of commodifying childhood and the potential harm it can cause. The UN Convention on the Rights of the Child is used as a framework for evaluating the moral interests of children in the context of kidfluencing practices. Arguments for and against regulating kidfluencing practices and the challenges and dilemmas in achieving effective and consistent regulation are presented. The essay concludes with a summary acknowledging the limitations and the need for further research
The things of God : The significance of sanctification in biblical theological reflection on economy
No full textThe aim of this essay is to examine the significance of the concept of sanctification in biblical theological reflection on economics through a comparative textual study. The theologians analyzed are Albino Barrera, Wayne Grudem, and Kathryn Tanner. In what way are their biblical and systematic theologies of economics related to their understanding of the concept of sanctification? What is the relationship between sanctification and the Bible’s words on economics? In a broader perspective, the essay aims to reflect on how the concept of sanctification can be viewed and enunciated in the light of a capitalist economic system. The theologians used in the essay all have their origins in disparate theological discourses, Christian communities, and academic disciplines. Barrera is a biblical scholar, economist and a priest in the Catholic Church. In Biblical Economic Ethics, Barrera writes an economic theology with an emphasis on social justice. Grudem is a Calvinist Baptist biblical scholar and systematic theologian, active in conservative evangelical theological discourse. In Politics according to the Bible, Grudem presents his biblical theology on politics and society. Tanner is a systematic theologian in the Episcopal Church, active in the disciplines of feminist and constructive theology. In Christianity and the New Spirit of Capitalism, she critiques the economic paradigm she describes as the new spirit of capitalism. Barrera, Grudem, and Tanner all make different readings of what the Bible has to say about economic life. Grudem actively endorses the economic system of today, while Barrera and Tanner have a more critical voice. Barrera sees sanctification as a gift of divine friendship from God. Grudem views sanctification as what comes after conversion from sin and the blessings granted by God. Tanner means that sanctification takes place through the work of the Spirit and by Jesus’ gift of a life in holiness. Through the essay a connection has been established between a person’s view on sanctification and their biblical theology on economics. Barrera’s, Grudem’s, and Tanner’s biblical theology on economics is closely connected to their understanding of the concept of sanctification. There seems to be a connection between the biblical material that is being analyzed, how it is analyzed, and what is being left out. A central finding in the essay is the connection between the understanding of sanctification as either a gift or a reward
Oppressing Hope and Hope for the Oppressed : A comparative literature analysis on the theology of hope in relation to oppressing structures
No full textWhat if the narrative of hope, in fact, is hopeless for the oppressed? Even oppressive? If hope is hopeless, can hope be found in the middle of hopelessness? The aim of this study is to define a hopeful and sustainable theology of hope for the oppressed. This study is a literature analysis on three authors offering different perspectives on oppression, as well as various models of hope. By connecting the lynching era of black americans in Cross and the Lynching Tree by James H. Cone, theories on affect in relation to oppression in Grave attending by Karen Bray, and the conflict of borders and dualism in Borderlands by Gloria Anzaldúa the study seeks to discuss hope in relation to oppression. The literary material is initially categorized by each author separately and analyzed with three identical topics. The first topic- Oppression, defines how each author describes oppression. In the second topic- The Utopian Hope, hope is problematized in relation to oppression in the light of models presented by the author. Ultimately the third topic, The Hope of Gap, seeks to define how hope for the oppressed can be found in between hopelessness and hope. The analysis indicates several problematic effects of a dualistic view of hopelessness and hope, effects that rather result in hopelessness than hope. To form a hopeful theology for the oppressed the analysis instead emphasizes the importance of the gap inbetween as a vital link between hopelessness and hope. Each author addresses this with different models, but with similar functions in transcending dualisms. In relation to Cone the gap can be understood as telling the stories of hopelessness as a source of hope. Bray highlights the importance of the grave in the christian narrative, as the gap connecting the crucifixion and resurrection where emotional affects such as grief, anger, sorrow, anxiety and depression are expressed. Anzaldúa defines the gap as a borderland, nepantla, which is a hybrid and performative state of change and becoming that she means has been cut straight through by unnatural oppressive boundaries. In conclusion a hopeful hope for the oppressed confirms hopelessness and hope, as mutually dependent in a dialectical relationship, rather than as antagonists
Emotions, Body and Spatiality among Pilgrims in the 4th century : An examination of practical knowledge of the Pilgrim traditione
No full textIn this essay I want to see if using theories of practical knowledge can deepen the understanding of the tradition of Pilgrimage in the 4th century. I have selected three of the most known and well preserved travelogue texts: Egeria's travels, Jeromé s Epitaphium Paulae and Itinerarium Burdigalense. In this essay I will use the theories of practical knowledge to analyse expression of emotions, corporeality and spatiality. I will use a qualitative-inductive method and a hermeneutic method and also a comparative method to compare the expression
”Which way, western woman?” : An Intersectional Multimodal Critical Discourse Analysis on the portrayals of women on YouTube web-TV channel ’Riks’
No full textIn Sweden, the web-TV channel Riks which is a media initiative on YouTube by nationalist political party Sweden Democrats, has gained popularity contributing to the normalization of nationalist discourses. The aim of this study is to analyze how the discursive and visual construction and representation of women on Riks are created in nationalist discourse. Investigating this issue provides insight into the values that are being promoted and their potential consequences. The study was conducted through an intersectional theory and Stuart Hall’s representation theory with a multimodal critical discourse analysis methodology. The study found that women who are assigned the category as ’immigrants’ and ’Muslim’ were portrayed as deviant, having their voices erased and overlooked while simultaneously being portrayed as victims. ’White’ women were also portrayed as victims of the ’mass immigration’, but they were distinctively assigned agency, with the role of doing something about the situation, while ’immigrant women’ were told to ’repatriate’, reflecting their role as not acceptable within the nation