Filozofia Publiczna i Edukacja Demokratyczna
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„Bildung – wychowaniem do autentyczności?” Neohumanistyczne vs. romantyczne rozumienie koncepcji samokształcenia
Full text linkThe article claims that the modern problem with subjectivity, lack of the self, has got its roots in Romanticism and a mistake made then. At the turn of 18th and 19th century authenticity was mistakenly identified with self-creation. This identification is connected with a change of understanding the conception of self-formation, Bildung. In order to show the change, the article presents neohumanistic understanding of Bildung (focused on J. W. Goethe and W. Humboldt) and romantic one (focused of F. Schlegel). By confronting these two approaches, the article presents the thesis that Bildung which leads to being a self, having an identity, cannot postulate independency from the world. However, although a man is responsible for the shape of his character, the content needed for the self-formation lies beyond himself.The article claims that the modern problem with subjectivity, lack of the self, has got its roots in Romanticism and a mistake made then. At the turn of 18th and 19th century authenticity was mistakenly identified with self-creation. This identification is connected with a change of understanding the conception of self-formation, Bildung. In order to show the change, the article presents neohumanistic understanding of Bildung (focused on J. W. Goethe and W. Humboldt) and romantic one (focused of F. Schlegel). By confronting these two approaches, the article presents the thesis that Bildung which leads to being a self, having an identity, cannot postulate independency from the world. However, although a man is responsible for the shape of his character, the content needed for the self-formation lies beyond himself
Awerroes i esencjalna reinterpretacja metafizyki Arystotelesa
Full text linkQuestion of relation between an essence and an existence was one of major medieval philosophical problems. The first ones who started considerate this issue were Muslim thinkers, especially Avicenna and Averroes. The latter of them was one of the main figure in this debate. Étienne Gilson claims that on ground of Averroes’ thought Aristotle struggles with problem of existence. Averroes claimed that this two components differ only in logical manner. In reality an essence and an existence are identical and an existence is something which flows from essence of being. That is why Averroes did not agree with Avicenna that existence is only a accident of essence, because such claim is contradictory with Aristotle’s theory of being. According to this Greek thinker, all accidents can be described by one of the categories (except a category of substance which is the subject on which other categories are predicated) and an existence is not one of them. For Averroes, Avicenna‘s conception is example of contamination of Aristotle’s thought by theological components. That is why he tried to purify interpretations of Aristotle’s philosophy from this ideas, foreign to his thought. According to Averroes problem of relation between an essence and an existence is wrongly formulated because when we want explain why the being is, we must only point on it cause and we don’t need to search answer about an existence of being.
Komparatystyczne ujęcie pojęć „wizerunek”, „utrwalanie” i „rozpowszechnianie” w ujęciu art. 23 k.c., art. 81 ust. 1 pr. aut. oraz art. 191a k.k.
Full text linkThe terms „image”, „recording” and „dissemination” are presented in art. 191a of the Criminal Code. However, the source of these phrases derives from civil law, especially art. 23 of Civil Code and art. 81 of Act of 4 February 1994 on Copyright and Related Rights. The article author makes a comparison of these terms in view of different legal orders (criminal law order and civil law order). The purpose of such a comparative study is to show differences and similarities in the range of designatums of analyzed terms. Furthermore, this article indicates “the most effective” structure of analyzed expressions on the grounds of law in action
Prawo a wartości w teorii prawa Józefa Nowackiego
Full text linkThe contents of the paper present the basic assumptions of Józef Nowacki’s theory of law. The author was a proponent of Hans Kelsen’s theory. The characteristic of Józef Nowacki’s views was the conviction that the foundations of the study of the aw should be their „purity”. It is understood by him as freedom from any ideological assumption. This approach is consistently presented in his works dealing with issues of a specific nature. In the course of deliberations, the problem of the concept of law was discussed, as understood by Józef Nowacki. His works on the issues of the rule of law were also analyzed. Moreover, they presented his critical attention devoted to the jurisdiction of the Polish Constitutional Court. The conclusions highlight the validity of the author’s view that the consideration of the law should be free of any ideological assumption
Biografia mnie wyzwoli… Jean-Paula Sartre’a projekt terapeutyczny
Full text linkSartre’s work, that can be placed between literature and philosophy, is an attempt to capture the human existence – both in its individual and general dimension (the latter is the human condition). As presented in Being and Nothingness, the purpose of this idea is to understand the fundamental project of human being and at the same time – in the form of existential psychoanalysis developed by Sartre – to uncover one’s original choice. Biographies are the exemplary realisation of this philosophical and literary therapy. As the author of Baudelaire, Saint Genet, The Family Idiot, Mallarmé and autobiographical Words Sartre claimed that writing the account of one’s life may be regarded as a method to gain immortality, self-knowledge and liberation, an attempt to escape bad faith and spirit of seriousness and a way of living authentically. Sartre’s psychoanalysis can be treated as his own therapeutic project also. Sartrean ‘purifying therapy’ can be used in counselling and psychotherapy practice as well as an autobiographical self treatment
Pojęcie osób pozostających we wspólnym pożyciu – analiza dogmatyczna
Full text linkThe article is bringing up the issue of interpretative doubts associated with re-asserting the group of persons closest on land Art. 115 § 11 of the Polish penal code. The author is pointing at a number of problems which can directly be connected with notre-asserting by the legislator the discussed notion. The text contains the inspection of the hypothetical actual states of affairs, on the canvas of which the address closest to the problem of proper categorising persons acting in it as persons is probable, be as persons staying with the perpetrator in particularly a personal close rapport. The article is polemicizing with stating the part of representatives of the criminal law, that with crucial element enabling for categorising persons as staying in the cohabitation there is an existence of the economic bond. The author claims that the most important is emotional bond between two people
Polemika na temat przydatności podziału na czynności kauzalne i abstrakcyjne – wybrane zagadnienia
Full text linkThe author has presented different conception of dualistic divide on causation and non-causation legal actions. The analyses focuses on need to abandon that dualistic divide. The main argument is ambiguity word of causae. Author’s view is based on polish conventional legal actions theory. It professes that each legal action has got constructional and consequential principles, which are sufficient to describe consideration of them
Kryzys egzystencjalny: styl życia czy narracja? Konferencja dla młodzieży ze szkół średnich
Full text linkMedycyna estetyczna – humanistyczne dążenie czy „enhancement”?
Full text linkThe aim of the paper is to consider the issue of modern aesthetic medicine considered as a humanism or, on the contrary, as human enhancement. The aim of enhancement is to improve and expand human possibilities in order to change their nature eventually. I present arguments for and against the thesis that aesthetic medicine might be considered as a typical humanistic aspiration for perfection. I pay close attention to the purpose criterion of medical practice by analyzing its therapeutic and aesthetic tasks.The aim of the paper is to consider the issue of modern aesthetic medicine considered as a humanism or, on the contrary, as human enhancement. The aim of enhancement is to improve and expand human possibilities in order to change their nature eventually. I present arguments for and against the thesis that aesthetic medicine might be considered as a typical humanistic aspiration for perfection. I pay close attention to the purpose criterion of medical practice by analyzing its therapeutic and aesthetic tasks