IPMAFA Journals (Institut Pesantren Mathali'ul Falah)
Not a member yet
599 research outputs found
Sort by
MENGUATKAN ISLAM SEBAGAI MEDIA KRITIS ATAS “TEKS” BUDAYA POP
The present communication era led to a new phenomenon in the Islamic culture which is called as a mass or pop culture. The culture that tends to achieve high status, prestige, and pseudo honor through signs and symbols unfortunately results in a number of fundamental problems. This study will try to explore and examine on; how the Pop culture works; what is its correlation with Islam and what system can it be analyzed and approached. In an attempt to examine this phenomenon, the writer used Roland Bartens Semiotics approach that seeks to interpret every evolving evidences to be translated into a more dynamic model. In general, Islam is expressed through signs and then manifested into texts, this includes either contextual or textual text. Therefore, for its development, Islamic discourses should give a lot of attention to the contextual texts dimension of life in society, particularly those texts that relate to the contemporary life
TRANSFORMASI KYAI MENJADI POLITISI
Judul : Artikulasi Politik Santri dari Kyai Menjadi Bupati
Penulis : Nurul Azizah
Penerbit : Pustaka Pelajar & STAIN Jember Press
Cetakan : I, Desember 2013
Tebal : x+287
Buku ini merupakan karya dari Nurul Azizah, seorang dosen dan aktivis perempuan yang lahir di Situbondo Jawa Timur tahun 1974. Studi S1 serta S2 diselesaikannya dari Institut Agama Islam Ibrahimy Situbondo, dan pendidikan S3 berhasil diraih dari Pascasarjana Universitas Airlangga Surabaya. Aktif mengajar di Pascasarjana Sekolah Tinggi Agama Islam (STAIN) Jember, Dosen Pascasarjana Institut Agama Islam Ibrahimy dan Dosen di beberapa kampus lainnya. Di tengah-tengah kesibukannya, aktivis yang lahir di Situbondo ini tetap meluangkan waktunya untuk mengabdi di berbagai organisasi massa dan organisasi profesi. Buku yang berjudul ‘Artikulasi Politik Santri’ ini adalah adaptasi dari Disertasi pada Program Doktor Ilmu-Ilmu Sosial di Pascasarjana Universitas Airlangga di tahun 2012.
Secara umum, buku yang diterbitkan atas kerjasama antara Pustaka Pelajar dengan STAIN Jember ini membicarakan tentang transformasi peran Kyai semenjak masa reformasi bergulir yang sebelumnya menjadi pemimpin informal (pesantren) mendadak menjadi pemimpin formal (kepala daerah). Peristiwa ini tidak lepas dari perubahan regulasi selama memasuki gerbang reformasi yang awalnya pemerintah (orde baru) menganut sistem sentralistik berganti menjadi desentralisasi. Buku ini menarik lantaran ditulis oleh seseorang yang betul-betul mengetahui dunia Kyai dan pesantren karena ia pernah ‘nyantri’ dan mengabdi di salah satu pondok pesantren
KONSEP DAN STRATEGI DAKWAH ISLAM DI INDONESIA
Religious fundamentalism movement in Indonesia is not just a discourse. There have been many groups doing hard movement in the name of defense against God. Da'wah-propaganda marathon done, even with violence. The question then is, whether they forgot that was in a heterogeneous country ?. The country's independence by struggle together all religions, classes and races. And so also should all components of this country fought for ideals together is prosperous. Understanding the historical context of the rise of fundamentalist movements is very important to understand the flow of thought. With this understanding then pull back on the Indonesian context. How good considering the missionary movement in Indonesian Islam is the majority religion. With a wide range of variants and Islamic da'wah approach provides the option to choose anyone. In this paper begins a discussion of religious fundamentalist movements. This understanding is then drawn on a typical Islamic thought and friendly in accordance with the conditions in Indonesia. With this understanding starategi propaganda accordance with pemerima propaganda that Indonesian society can be formulated
DARI METODOLOGI MENUJU AKSI SOSIAL
This article is aimed to explain how the methodology of the Alquran studies contributes positive impacts on social problems and becomes a theoretical framework applicable in practical conditions. During this time the Alquran is considered as a sacred text for some many Muslims. No doubt, the dynamic understanding of the Alquran tend to be textual and a priori due to the fear of mistakes in interpreting studies related to the historical and social facts. However, this short article is going to present a study of the Alquran although it is profane can positively contribute to the social problems of community. Hermeneutical methodology studies are clearly examined and likely to lead to one-dimensional translation which is not rigid and flexible based on the needs of the times. In addition, this study shows realities that some Muslim leaders were able to describe the spirit of the Alquran which is dynamic and prophetic to social problems
PEMIKIRAN TAQIYUDDIN AN-NABHANI TENTANG RIBA DALAM PERTUKARAN MATA UANG
According to Taqiyuddin An-Nabhani, Riba is the acquisition of assets with same assets to exaggerate each other. According to Taqiyuddin An-Nabhani about the currency exchange has been associated with Sharf activities. Sharf practice only in buying and selling, while riba occur in buying and selling. Therefore, the currency exchange is a transaction that allowed accordance in Islam laws accordance with certain which have been described by the syara’. People just have passions and always felt shortcomings in accordance with the nature and characteristics never satisfied, so the transactions are allowed difficult to found, because the benefits are minimum, so riba practice is often happen. This reseach focused the Currency Exchange on Riba according to Taqiyuddin An-Nabhani. This is library research. It is which conducted by collecting data from the literature. Source of data obtained through the study of books, magazines, journals and other publications related to the research problem. Analysis of the data of study by using content analysis, which analyzes the data according to contents. While the method of data analysis used the inductive method. The author tried to analyze how thinking Taqiyuddin An-Nabhani in understanding about riba and currency exchange. The conclusion is understood by Taqiyuddin An-Nabhani about riba in currency exchange. Based on results of the reseach by Taqiyuddin An-Nabhani Exchange allowed appropriate with Islamic law. However, the currency exchange with foreign currency has been allowed as well as the exchange between various types of currency countries. Allowed also to the difference of the exchange rate of the two currencies that differ from the provisions, terms of transactions must be in cash and may not be suspended and the change in the exchange rate without any particular limitation if it's two different types of currencies. Terms of the exchange with other similar currencies are to be equally exact in the form of weight, value, kind and absolutely should not be exaggerating to one another. Because according to An-Nabhani Taqiyuddin if exaggerating one another be regarded as riba
Sosiologi Ekonomi Islam
Ekonomi islam merupakan topik yang terbilang masih baru perkembangannya dalam wacana keislaman di Indonesia. Sebagai sebuah wacana, ekonomi Islam semakin menjadi bahan perbincangan. Di tengah gegap gempitanya perhatian atau kegandrungan terhadap pengkajian ekonomi Islam disertai tumpukan literatur yang kian menjamur dimana-mana, agaknya masih dijumpai persoalan teramat fundamental yang terabaikan. Utamanya bertalian dengan kajian tentang konteks yang dapat memberi gambaran mendasar tentang mengapa wacana ekonomi islam perlu terus-menerus dikembangkan baik secara paradigmatik atau metodologis.Ekonomi islam merupakan topik yang terbilang masih baru perkembangannya dalam wacana keislaman di Indonesia. Sebagai sebuah wacana, ekonomi Islam semakin menjadi bahan perbincangan. Di tengah gegap gempitanya perhatian atau kegandrungan terhadap pengkajian ekonomi Islam disertai tumpukan literatur yang kian menjamur dimana-mana, agaknya masih dijumpai persoalan teramat fundamental yang terabaikan. Utamanya bertalian dengan kajian tentang konteks yang dapat memberi gambaran mendasar tentang mengapa wacana ekonomi islam perlu terus-menerus dikembangkan baik secara paradigmatik atau metodologis
PENGELOLAAN EKOSISTEM PESISIR
The demage of coastal ecosystem it’s a configuration character or behavior human in curious toward system ecological order. Therefore, coastal acosystem management obviously to do in an integration manner. Especially involve character education since based school ages. In this case, character education in the IPA learning. This matter to do because IPA learning have an improve multiple competition who are needful educate participant to directly involved in the coastal ecosystem management through an understating of ecosystem concept and an environmentaly sound along with have care character about an environment. The grounded in this review so this research on a long term intent in make an understating of ecosystem concept in a contextual manner and socio-cultural value charged which is afterwards expected of could shaping educate participant character toward nature and the environment. In particular, this research intent to developing coastal ecosystem learning character in the based school coastal region socio-cultural approach.Kerusakan ekosistem pesisir merupakan wujud karakter atau perilaku tidak peduli manusia terhadap tatanan sistem ekologis lingkungan hidup. Untuk itu, pengelolaan ekosistem pesisir seyogyanya dilakukan secara terintegrasi terutama melibatkan pendidikan karakter sejak usia sekolah dasar, dalam hal ini pendidikan karakter dalam pembelajaran IPA. Hal ini dilakukan karena pembelajaran IPA dapat meningkatkan berbagai kompetensi yang diperlukan peserta didik untuk terlibat langsung dalam pengelolaan ekosistem pesisir melaui pemahaman konsep ekosistem dan lingkungan serta memiliki karakter peduli terhadap lingkungannya.. Berdasarkan pertimbangan ini maka penelitian ini dalam jangka panjang bertujuan untuk memberikan pemahaman konsep ekosistem secara kontekstual dan bermuatan nilai sosiokultural yang kemudian diharapkan dapat membentuk karakter peserta didik terhadap alam dan lingkungannya. Secara khusus penelitian ini bertujuan untuk mengembangkan pembelajaran ekosistem pesisir berkarakter di SD wilayah pesisir dengan pendekatan sosiokultural dengan potensi dan kearifan lokal yang ada
PENDIDIKAN KARAKTER DALAM BAHAN AJAR BAHASA ARAB KELAS 3 MADRASAH IBTIDA’IYAH KURIKUKULUM 2013
The Lesson of Arab language in Indonesia, is the real have been learned begund since early. Yet, this Lesson of Arab language considered lesson difficult and crucial. In other side, turn up one problem ground unrest author to write this theme. That is luster moral decadence in Indonesia youth some the last years, so supplies of early child with character of education and good akhlak is a duty. Therefore, planting character of edutation since early is important matter, if looking the phenomenon what happen some the last years. So, impersonating active from government by religion ministry, in the drafting and giving in the teaching materials books to student be based on 2013 Curriculum, notably Arab language is important to attention. Because, this matter as regard with nation requirement, is formation character of society presently
MASJID SEBAGAI MEDIA DERADIKALISASI DI INDONESIA
The mosque becomes the arena for power struggling between ideology and political interests in terms of identity negotiation among Islamic mainstreams in Indonesia. The mosque is also considered to be the important part in the context of religious movement and symbol of the collective identity. Then, the conflict of interest in terms of its philosophy and authority of the mosque becomes inevitable issue. Such phenomenon actually emerged from the reality of the growing diversity of religious models in Indonesia, particularly in the corpus of Islamic religion. The emergence of radical movements in the Indonesian Muslim society becomes an important mark that changes social structures of religion in the country. On one side, the issue of caliphate or Islamic state is used as a weapon of discourse that facilitates the involvement of any party in the political system. Consequently, it leads to the interest contestation in a broad sense of mosque. The mosque became the center of political interest; it turns as a commodity to support the representatives. So, this paper will explore the genealogy of radicalism in Indonesia that investigates the root of interest contestation in the "public area" of mosque. Furthermore, identity negotiation perspective and "public sphere" of Habermas will be used to analyze the models of power struggle in the mosque. At the end, the writer offers deterrorization and de-radicalization strategies for the mosque communities by making the mosque and community as a "habitus" in the framework of Boudieu
PEMBAHARUAN HUKUM ISLAM:
In the globalization Era, Islamic law reformation is needed to respond actively the changes happened to keep the relevances of Islamic law. Social fiqh (Fiqh Sosial) that was initiated by MA. Sahal Mahfudh is a new paradigm in Islamic law to give the solution to the real problems at the society. Among the social fiqh principles is the verification which teaching included into prime (ushul) and which one into branch (furu‘). This research is law research. There are primary source of data, those are MA. Sahal Mahfudh works, and the secondary data are the supporting works. The theoretical framework applied is the Islamic law reformation. The approaches used are ideology and sociologies approaches