IPMAFA Journals (Institut Pesantren Mathali'ul Falah)
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    MAKNA MUSLIM DAN KAFIR PERSPEKTIF FARID ESACK SERTA IMPLIKASINYA TERHADAP KERUKUNAN UMAT BERAGAMA DI INDONESIA

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       The encounter matter of islam and another religion often occur the conflict and its cause of the narrow perspective of one side or with his own truth and blame each other so it lapsed in “Disbelief”. This assumption can lead to the understanding of extremism. That worldview and narrow perspective can threaten the harmony of the people and inter-religious harmony. This research uses library research method, in which the data used are library data which is related to Farid Esack's thoughts and figures' thoughts related to the meaning of Muslim pronunciation and infidels in the al-Qur’an, with the use of the text approach method, Critical Discourse Analysis Norman Fairclough. Pursuant to Esack, Islam is the total surrender of humanity to God, bearing all the consequences of that faith. Esack gives a broader definition of pagan, that pagan doctrinally means different beliefs; there are infidels socio-political; infidel in the sense of fighting justice. According to Esack, the initial idea of ​​disbelief seemed to be mixed with divinity. According to Esack, the initial idea of ​​disbelief seemed to be mixed with divinity. Even though the infidels also recognize the existence of God. So actually infidels are oppression as opponents or contradictions of faith embodied in compassion, peace, togetherness, and prosperity. Re-understanding of the meaning of Muslims and infidels by Esack, contributing to the struggle that is praxis, leaving behind the rigidity of understanding, exclusivity, religious exclusion and reluctance to fight together

    FORMULA PEMELIHARAAN JIWA (HIFZ AL-NAFS) PADA UNDANG-UNDANG NOMOR 16 TAHUN 2019

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    Abstract Given the increasingly high percentage of child marriages / early marriages in Indonesia and the impact on humanitarian life which is none other than the younger generation of Indonesia's largest assets, therefore there is a need for regulations that regulate this, so that Law 1616 is enacted and has been ratified since October 14, 2019. This is in accordance with how Islam nourishes the soul (Hifz al-Nafs) and respects human dignity. The main problem in this discussion is how the formula of Soul Care (Hifz al-Nafs) in Law Number 16 Year 2019 as the implementation of Maqāṣid Al-Sharī'ah. With the change in the age limit of minimum marriage, the bride and groom are expected to have matured their body and soul to be able to carry out the marriage, so as to realize the purpose of marriage properly without ending in divorce and get healthy and quality offspring. It also can fulfill the rights of children so as to optimize children's growth and development including parental assistance and provide children access to the highest education possible. From the above explanation it can be concluded that the Care of the Soul (Hifz al-Nafs) of Law Number 16 Year 2019 is appropriate in the perspective of Islamic law (Maqāṣid Al-Sharī'ah), in which guarantees human rights, maintenance soul, and efforts to realize a sakinah family. Keyword:  ḥifẓ al-nafs, maqāṣid al-sharī’ah, Law Number 16 tahun 2019.Given the increasingly high percentage of child marriages/early marriages in Indonesia and the impact on humanitarian life which is none other than the younger generation of Indonesia's largest assets, therefore there is a need for regulations that regulate this, so that Law 1616 is enacted and has been ratified since October 14, 2019. This is in accordance with how Islam nourishes the soul (Hifz al-Nafs) and respects human dignity. The main problem in this discussion is how the formula of Soul Care (Hifz al-Nafs) in Law Number 16 Year 2019 as the implementation of Maqāṣid Al-Sharī'ah. With the change in the age limit of minimum marriage, the bride and groom are expected to have matured their body and soul to be able to carry out the marriage, so as to realize the purpose of marriage properly without ending in divorce and get healthy and quality offspring. It also can fulfill the rights of children so as to optimize children's growth and development including parental assistance and provide children access to the highest education possible. From the above explanation it can be concluded that the Care of the Soul (Hifz al-Nafs) of Law Number 16 Year 2019 is appropriate in the perspective of Islamic law (Maqāid Al-Sharī'ah), in which guarantees human rights, maintenance soul, and efforts to realize a sakinah family

    Studi Terhadap Program Housing Bagi Kawasan Terdampak Perusahaan Tambang

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    Housing and its policy become an interesting issue for the study of social development programs. The CSR program in the housing sector is a form of company involvement in fulfilling access to housing needs as a social responsibility for the impact of company activities on the surrounding community. The method used in this paper is the method of literature or library research, namely by collecting reading material from books, as well as research journals on CSR programs in the housing sector, then analyzing with a qualitative approach so as to produce conclusions as a closing paper. The conclusions in this paper describe the CSR program in the housing sector of PT. Aneka Tambang was carried out in the Nanggung, sub-district of Bogor district. CSR activities are carried out through the home improvement competition program and the implementation of a healthy home improvement. CSR program in the housing sector by PT. Aneka Tambang is a form of company involvement in improving people's welfare as a joint commitment between the government, the private sector and the community.Perumahan (housing) dan kebijakan perumahan (housing policy) menjadi isu yang menarik untuk kajian program-program pembangunan sosial. Program CSR bidang perumahan merupakan bentuk keterlibatan perusahaan dalam pemenuhan akses kebutuhan perumahan sebagai tanggungjawab sosial atas dampak aktivitas perusahaan terhadap masyarakat sekitar. Metode yang digunakan dalam paper ini adalah metode kepustakaan atau library research, yaitu dengan mengumpulkan bahan bacaan dari buku, maupun jurnal penelitian mengenai program CSR bidang perumahan, kemudian dilakukan analisis dengan pendekatan kualitatif sehingga menghasilkan kesimpulan sebagai closing paper. Kesimpulan dalam paper ini menggambarkan program CSR bidang perumahan PT. Aneka Tambang yang dilaksanakan di kecamatan Nanggung kabupaten Bogor. Kegiatan CSR dilaksanakan melalui program lomba perbaikan rumah dan pelaksanaan perbaikan rumah sehat. Prgram CSR bidang perumahan oleh PT. Aneka Tambang merupakan bentuk keterlibatan perusahaan atas peningkatan kesejahteraan hidup masyarakat sebagai komitmen bersama antara pemerintah, swasta dan komunitas masyarakat

    Partisipasi Perempuan Desa Karangsari dalam Mewujudkan Pembangunan Inklusif

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    Substantially, Law of concerning Village No. 6 of 2014 has the aim of realizing a village government that is professional, efficient, effective, open and accountable. Karangsari village, Kulonprogo DIY in managing village assets provides space for every villager, especially women, vulnerable and marginalized groups to be involved in managing village assets, especially in optimizing sustainable livelihoods. The involvement of women, vulnerable and marginalized groups can be seen through the Village Deliberation Forum (Musdes), they participate in providing input and suggestions related to village development and economic arrangement based on sustainable livelihoods. In addition, women and marginalized groups in villages also have the same opportunity to utilize assets in three sector areas, namely the agricultural sector, MSMEs, and tourism. More than that, the economic dynamics of village women not only get institutional support, such as organizing groups such as KDDK, KWT, and skills, but they also get support for marketing access that integrates the local village economy into the market for products of micro, small and medium enterprises ( UMKM) are wider.Secara substansial, Undang-Undang No 6 tahun 2014 tentang Desa mempunyai tujuan untuk mewujudkan pemerintahan desa yang profesional, efisien, efektif, terbuka dan bertanggung jawab. Desa Karangsari, Kulonprogo DIY dalam pengelolaan aset desa memberikan ruang bagi setiap orang warga desa terutama perempuan, kelompok rentan dan marjinal terlibat dalam pengelolaan aset desa terutama dalam mengoptimalkan penghidupan berkelanjutan. Keterlibatan perempuan, kelompok rentan, dan marjinal ini bisa dilihat melalui Forum Musyawarah Desa (Musdes) mereka berpartisipasi ikut memberikan masukan dan usulan terkait dengan pembangunan desa dan penataan ekonomi berbasis penghidupan berkelanjutan. Di samping itu perempuan dan kelompok marjinal di desa juga memiliki kesempatan yang sama dalam memanfaatkan aset dalam tiga sektor area yaitu sektor pertanian, UMKM, dan Pariwisata. Lebih dari itu, dinamika ekonomi perempuan desa tidak hanya mendapatkan dukungan kelembagaan, seperti pengorganisasian kelompok seperti KDDK, KWT, dan bekal keterampilan, tetapi mereka juga mendapatkan dukungan akses pemasaran yang mengintegrasikan ekonomi lokal desa ke dalam pasar produk usaha mikro, kecil, dan menengah (UMKM) yang lebih luas

    Accessibility of Persons with Disabilities in the Review of Disability Fiqh

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    Accessibility is a form of sympathy and empathy to provide convenience to persons with disabilities by providing friendly public facilities. This study aims to explain how the physical facilities provided by the Pesantren Institute Mathali'ul Falah (IPMAFA) Pati in accommodating people with disabilities in learning and the application of religious fiqh with disabilities. This research is focused on physical facilities in the form of stairs, ramps, doors, classrooms, chairs, tables, laboratories, libraries, toilets, showers, and mosques. This research is qualitative research with descriptive analysis, data collection using observation, interviews, and documentation. Data analysis was carried out by comparing the results of field data with the standards for accessibility of public facilities set by the Ministry of Public Works and disability fiqh. From the results of this study, it was found that IPMAFA had prepared friendly facilities for persons with disabilities however accessibility of facilities is not yet fully adequate and disability-friendly for disabled people who use canes, crutches, and wheelchairs. Facilities that are classified as disability-friendly include stairs, doors, classrooms, tables and chairs, libraries, and laboratories. In the disability fiqh review, the accessibility of taharah, wudhu, and prayer facilities at the IPMAFA is not yet suitable for people with disabilities, whether users of sticks, crutches, or wheelchairs. The results of this study can be a reference for the IPMAFA campus in realizing a disability-friendly campus

    Woman as Charismatic Leader at Pesantren

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    Islamic Boarding School is an Islamic educational institution that shows the existence of a subculture in Indonesia. When the wider community proudly declares realistic and calculated positivism, without circumventing this, Islamic Boarding School is one of the institutions that are still strong and remain proud of the concept of charisma. This becomes very interesting to study about this them, especially when a leader who is considered charismatic is a woman. This research was conducted to know the charismatic leadership of Nyai Hj. Umi Azizah at the Al-Khodijah Dormitory, An Nur Islamic Boarding School. The research was conducted using qualitative research methods with data collection techniques of observation, interviews, and documentation. Data analysis used the analytical technique developed by Miler and Huberman, namely performing data reduction, presentation, and verification. The analysis was carried out with the approach of the charismatic leader Max Weber. From this research, it is known that Nyai Umi is considered to have charisma by her followers, including her extraordinary ability to listen, guarded by supernatural beings, brings blessings, and has loyal followers

    Analyzing Rejection of Corpse Infected by Covid 19 in the Perspective of Moral Panic and Fiqh Sosial Theories

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    This research discusses an interdisciplinary study of Covid 19 excesses that is currently affecting the world, including Indonesia. There were cases of stigma and rejection of corpse infected by Covid 19 that occurred in Banyumas, Lampung, Gowa, South Sulawesi, and Semarang. The theory used as an analytical tool is Stanley Cohen's theory of moral panic to understand the background of community actions, and subsequently uses the social fiqh theory to reinforce the building of an argument for scientific response to the case. The method used in this research is library research by making effective data obtained from reliable online news, journals, and books that can be accounted for. The results of this study are: (1) The perspective of Stanley Cohen's moral panic theory explained that the case of the rejection of the corpse of Covid 19 was triggered by excessive public panic and anxiety until "social / health panic" is closely related to the term "moral panic" in Cohen's theory. This gives the consequence of giving stigma and discrimination of Covid 19. (2) The perspective of social Fiqh with the application model of Madzhab Qauli, the act of refusing a corpse infected with Covid 19 is “a wrong way" in Islamic legal norms. This claim of Islamic law is considered to be in harmony with the maqashid syairah which is understood from Abdul Majid Najjar's thoughts about the maqasid hifdzu al karamah al insaniyyah

    Implementasi Manajemen Metode Qiro’ati dalam Meningkatkan Baca Tulis Al-Qur’an

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    This study aims to determine the implementation management of the qiro'ati method in an effort to improve reading and writing of the Al-Qur'an. This type of research used qualitative research methods with data collection techniques using observation, interviews and documentation. The results of this study can be concluded that qiro'ati learning activities are carried out for one hour and fifteen minutes, the learning steps start from the line-up stage filled with prayer and memorizing short letters, followed by the teacher giving examples and the children imitating then at the final stage followed by a method of observing and repeating the material that has been presented. From these activities, it is considered capable of improving the reading and writing of the Al-Qur'an TPQ in the Jakenan sub-district, Pati Regency. Supporting and inhibiting factors include implementation, activeness, and infrastructur

    NABI IDRIS DALAM PERSPEKTIF KITAB-KITAB SUCI AGAMA DAN KETOKOHANNYA DALAM KAJIAN ILMU FALAK

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    The term prophet comes from Arabic, with the origin of the word naba’, which is usually interpreted as news, and stories. In the history of the world, the prophet has always been synonymous with the discussion of a special person by the God who delivered the message to guide his people, as well as smart people who teach humans about various disciplines to worship and understand their God. There are many prophets who have been sent to the world with different disciplines. Among astronomers, one of the prophets who were featured was Idris as. Because, as part of the name of the prophet who must be believed in Muslims, Idris as was one of the most important people in the study of Falak science (science of astronomy), because a lot of literature explains that he was the first human who discovered astronomy. This article is the result of the analysis literature study provides an explanation regarding the biography of the prophet Idris and his genealogy contained in several holy books, namely the Torah, the Bible, and the Qur'an. Besides that, some astronomers in his book stated that the prophet Idris as was the inventor of astronomy.   Keyword: Idris as, Falak Science, Holy BooksThe term prophet comes from Arabic, with the origin of the word naba’, which is usually interpreted as news, and stories. In the history of the world, the prophet has always been synonymous with the discussion of a special person by the God who delivered the message to guide his people, as well as smart people who teach humans about various disciplines to worship and understand their God. There are many prophets who have been sent to the world with different disciplines. Among astronomers, one of the prophets who were featured was Idris as. Because, as part of the name of the prophet who must be believed in Muslims, Idris as was one of the most important people in the study of Falak science (science of astronomy), because a lot of literature explains that he was the first human who discovered astronomy. This article is the result of the analysis literature study provides an explanation regarding the biography of the prophet Idris and his genealogy contained in several holy books, namely the Torah, the Bible, and the Qur'an. Besides that, some astronomers in his book stated that the prophet Idris as was the inventor of astronomy. Keyword: Idris as, Falak Science, Holy Book

    Understanding Methodology of Fiqh Sosial

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    This article aims at developing the methodology of fiqh sosial by exploring the concept of fiqh sosial that Kiai Sahal thought. It is very important to do this research. The research used the qualitative method. I conducted this research through a literature study by exploring Kiai Sahal's writings as a primary source and analyzing them by collaborating with observations on social movements that he had carried out during his life. The results of the analysis and observations become the main ingredients in building a fiqh sosial methodology. Next is combining the data with fiqh methodology and social knowledge, sciences, technology, and other modern sciences. That is important because fiqh sosial must be able to produce the Islamic law that can able to realize the benefit of mankind and contextual wherever and whenever it be. Since the ideas of fiqh sosial have been published by Kiai Sahal, a lot of researchers and academics have written the theme. But of all the writings that already exist, almost no one has written about its methodology. If found, it is still very shallow and inadequate

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