Ayushdhara (E-Journal)
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    Jalaukavacharana (Medicinal Leech Therapy) and Jatyadi Ghrita in Dushta Vrana w.s.r to Diabetic Foot Ulcer

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    Ayurveda describes a variety of therapeutic skills, including medicinal, surgical and parasurgical procedures. Jalaukaavacharna is a parasurgical procedure, focuses on removing contaminated blood to treat various conditions. Sushruta Samhita has devoted an entire chapter for the description of Jalauka and Jalaukavacharna in Sutra Sthana 13th Adhyaya and also described Dushta Vrana in Vranasravavigyaniya Adhyaya. The leeches draw out blood while simultaneously secreting substances that are considered beneficial for healing according to Ayurvedic principles. A 60 years old female patient freshly diagnosed with Type 2DM came to RGGPG Ayurvedic college and hospital, Paprola, Himachal Pradesh, with complaints of swelling over right greater toe with purulent discharge and foul smell since two month. After debridement, leech therapy followed by dressing with Jatyadi Ghrita done for three month, twice a week for first month, once a week for second month then after 15 days for next month. Limb elevation and strict diabetic management was advised

    A Case Study on Ek-Kustha (Psoriasis) Ayurvedic Management

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    In present era, skin diseases have become a major hazard for mental health more than physical, as it disturbs the cosmetic harmony. Psoriasis is marked by periodic flare-ups of sharply defined red patches, covered by a silvery, flaky surface. The Ayurvedic finding is considered as Ek Kustha which is a Vata- Kapha transcendent Kshudra Kushtha. Here, an effort was made to treat a female patient suffering from pustular psoriasis through Ayurved as the eminent choice. Since the treatment of wide range of Kustha is Sanshodhana alongside Sanshamana drugs but in this case, at first, Lepa karma and Shamana Aushadhi was performed. After Lepa Karma, Sanshamana drugs were given for 30 days. This case report showed that consolidated Ayurvedic modalities brought about extraordinary improvement in the condition of patient

    Review of Medicinal Properties and Pharmacological Potential of Madhucchista & Jatyadi Taila w.s.r. to Malahar Kalpana

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    The fundamentals of a healthy lifestyle, according to Ayurveda include following a regular schedule for Ahara-Vihar and Aachar depending on Hetu (material cause), Kala (season) and Desha (habitat). Poor hygiene and inconsistent eating habits are brought on by such a lifestyle. All these elements disrupt Dinacharya\u27s natural balance and contribute to frequent skin issues. Ayurveda has mentioned two types of treatment in skin disorders, Antahparimarjan and Bahirparimarjan which means respectively systemic and local therapy. One such Malahar used in skin disorders/skin cracks is Madhucchista and Jatyadi taila malahar. It is a classical formulation mentioned in Rasatarangini. The main ingredients are Madhucchista and Jatyadi Taila. This formulation is mentioned in eleventh Taranga of Rasatarangini. The drug Madhucchista has long been used as a ground component of ointments, and this practise is still prevalent today because moisturisers currently on the market still contain the ingredient. The medicine for external application as well as the base in numerous formulations has been described by Charaka, Sushruta, and Vagbhata, who have also referenced it in the treatment of Vatarakta, Vrana, Kushtha, and Vipadika. In the Bhasmaka Chikitsa, Charaka employed it internally. Jatyadi Taila being an Ayurvedic oil is used for wound healing in fissures, piles, and fistula. It speeds up the wound healing processes and results in quick recovery from these diseases. Local application of Jatyadi Taila helps in quick healing of fissures. It reduces pain, heals the cracks. This Malahar base helps in healing the skin by its Vrana Ropaka, Dashahara, Komalata property, reducing pain and swelling and thus, prevents further cracking. Cosmetically, it softens the skin and prevents from further roughening and cracking. So, it renders both therapeutic efficacy and cosmetic property

    Ayurvedic Perspective of Abnormal Vaginal Discharge

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    In the context of wide prevalence and growing incidence of abnormal vaginal discharge throughout the globe and due to the lack of effective and safe therapy in modern science, there is an increasing focus on alternative systems of medicine. Ayurveda is an age-old life science that offers great potential in treating the symptom. The present study was taken up to review the theoretical foundations and empirical evidence of Ayurvedic drugs for this. Apart from consulting the texts in Ayurveda and modern systems, the study got access to internet sources like AYUSH Portal and PubMed, Google Scholar etc. Out of 90 papers identified, forty research papers were selected for review on various aspects of AVD, such as observational studies, clinical studies, review studies. They are reviewed for theoretical background, research techniques adopted, the drugs and methods employed for treatment and the parameters chosen for evaluation of the effects of these drugs. The results show that Ayurveda has both theoretical foundations and empirical evidence of efficacy of Ayurvedic drugs and shows the promise of evolving a polyherbal formulation to address the symptom holistically

    The Efficacy of Amruta Guggulu (Internal) and Madhuyashtyadi Taila (External) in the Management of Vatarakta w.s.r. to Gouty Arthritis

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    Ayurveda is the only medical science which has focused more on prevention of diseases and maintenance of health. The system advocates for a balance between lifestyle, diet, upright attitude. In the modern context of life, people and their dietary habits, lifestyle, social structure and environment have undergone a remarkable change leading to many avoidable diseases. Vatarakta is one among those diseases. The name Vatarakta indicates the unique pathology of morbid Vata dosha and Rakta dhatu. Based on aetiolgy, pathogenesis, signs and symptoms Vatarakta can be compared with Gouty Arthritis of contemporary medicine. It is a painful metabolic disorder caused due to hyperuricemia, which in turn is caused by genetic factors, dietary factors which are rich in purine, alcohol consumption, drugs, smoking and lack of physical activity. In moderns medicine Gouty Arthritis is treated by NSAIDS, steroids, uricosuric agents, allopurinol, febuxostat etc. But in due course all these drugs can lead to adverse effects when used for long duration. This causes additional trouble to the patients. Keeping this in view, there is a need for simple, safe and effective treatment. Hence this study has been initiated to evaluate the clinical efficacy of Amruta guggulu (internal) and Madhuyashtyadi taila (external) in the management of Vatarakta w.s.r to Gouty Arthritis

    Drinking Orange Juice or Eating Orange Fruit: Which is Better for Glycemic Control?

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    The consumption of 100% fruit juice has been a subject of controversy due to abundance of free sugars leading to inconsistent dietary guidelines. This study aimed to verify the hypothesis if eating whole fruit scores better than drinking fruit juices in terms of glycemic control. 15 type-2 diabetic patients volunteered from author’s online Diabetes Reversal Program to participate in the observational study. The relative effect of consumption of 300-ml orange FJ and 300-gram whole orange fruit on glycemic control was compared to verify the hypothesis. The findings of the study suggested that the consumption of oranges (whether juiced or eaten whole) is safe and well tolerable for diabetics and does not substantially raise the blood glucose levels in the average diabetic, however, individualized dietary modification would be the optimal practice to achieve desired health outcomes

    Ayurvedic Principles for Holistic Wellness: A Comprehensive Guide to One’s Health

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    Ayurveda, an ancient Indian medical system, promotes a holistic approach to health, stressing the connection between the body, mind, and spirit. This extensive guide introduces Ayurvedic principles aimed at achieving holistic health, with a focus on the "One Health" concept that links personal well-being with environmental balance. It covers the fundamental aspects of Ayurveda, including the three Doshas (Vata, Pitta, and Kapha), which symbolize different bodily energies and their impact on health. The guide provides dietary recommendations, lifestyle practices, and therapeutic techniques tailored to individual constitutions and imbalances. It underscores the significance of preventive care, emphasizing the role of daily routines, seasonal adjustments, and mindful living in maintaining balance. Additionally, the guide explores the use of herbal remedies, detoxification methods, and mental health practices such as meditation and yoga to enhance overall wellness. By harmonizing personal health with the natural world, Ayurvedic principles advocate for a sustainable and balanced way of living. This guide is a valuable resource for those looking to improve their well-being through Ayurveda, offering practical advice and actionable steps to achieve a state of health and vitality

    Type 2 Diabetes Mellitus in Ayurveda w.s.r to Medovaha Srotas

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    Non-communicable diseases (NCDs) kill 41 million people each year, which is equivalent to 74% of the entire deaths globally. According to the statistics from the International Diabetes Federation, in the year 2021 there are 537 million adults (20-79 years) living with diabetes i.e., 1 in every 10 persons is said to be diabetic It is high time for the approach to Diabetes mellitus is remodelled. Prameha is the most commonly correlated disease with diabetes mellitus. Prameha is a Medovaha srotodushti vikara and Prameha purvarupa is seen in Medovaha srotodushti avastha. Avyayama, Divaswapna, Kaphavardhaka ahara vihara etc are the causative factors for Prameha. Ayurveda always follow a holistic approach in treatment aspect. Being lifestyle disorder diabetes also need that type of approach. Our Acarya have explained Prameha chikitsa emphasising the importance of modifying the food and lifestyle of the patient. From that it is clear that diabetes cannot be managed simply with medication. Lifestyle is also important in managing this disease. Our target group is not only diabetic patients but also people who are in their pre-diabetic stage. Ayurvedic management of diabetes mellitus with respect to Prameha is still an unexplored area. Early detection, analysis and wholistic approach in this condition may make milestones in reversing this condition in many populations or managing well in the others. Deeper understanding of Prameha is needed

    Panchakarma, A Formidable Tool in the Management of Kaphaja Unmada w.s.r Clinical Depression

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    Status of mind is a mirror that reflects the status of health of an individual. In the recent years, the prevalence of mental disorders has greatly escalated, and clinical depression is one of the most common of them all. It is characterized by symptoms such as social isolation, lowered mood, lack of pleasure, feeling of worthlessness etc and it interferes with the normal functioning of an individual. Contemporary treatment protocols comprise mostly of psychotherapy in addition to anti-depressants. Psychotherapy plays an inevitable part of treatment, but anti-depressants come with the risk of side-effects and dependency. Panchakarma plays a key role in reinstatement of normal metabolism, and restores normal functions of the mind. Specifically, Vamana and Virechana in Kapha-pitta pradhanya, Avapeedaka or Navana Nasya, and Shirodhara have proven action in psychosomatic conditions. The following article focuses on exploration of treatment in two cases of Kaphaja unmada or clinical depression approached through two different protocols based on the Avastha

    Concept of Aahar in Kashyap Samhita

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    Kashyap Samhita, provides profound insights into the concept of Aahar (diet) and its significance in maintaining health and preventing diseases. Diet is said to be the cause of stability for sustaining the life of all living beings. Acharya Kashyap in Khila Sthana quotes Aahar as Mahabhaishajyam i.e., no medicine will act as good as food. The person consuming Pathya (congenial) attains health while the one consuming Apathya (non-congenial) is oppressed by illness immediately. Tushti, Pushti, Dhriti, Buddhi, Utsaah, Paurush, Bala, Sausvaryam, Ojas and Tejas are the ideal nutritional markers. According to Ayurvedic dietary concept, different Aahar Kalpana is prescribed for various age groups of children. These formulations are based on factors such as taste, potency, post digestive effects, principles of food combination and timing. This review delves into the approach towards therapeutic aspects of Aahar in managing various ailments and promoting longevity

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