Ayushdhara (E-Journal)
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Role of Panchakarma in Gridhrasi with special reference to Peroneal Neuropathy
Get PDFThe collective meaning of Vatavyadhi indicates the specific disorder occurring due to Vata Dosha. Wherever, Vata Dosha get vitiated it first enters in all Srotas of the body and then creates different types of Vata Vyadhi describe in Classical Ayurvedic text. Objective: The aim of this study was to access the efficacy of Ayurvedic management including Shodhan and Shaman Chikitsa in Gridhrasi. Material and Method: A 45 year old male patient who is not a known case of diabetic mellitus and hypertension came to hospital with complain of pain low back radiating to bilateral lower limb (Rt.>Lt.) since 2 months associated with weakness, stiffness, heaviness of right lower limb and dragging type of gait due to right foot drop since 2 weeks which was diagnosed with Vata- Kahaja Gridhrasi and was treated with Dashamoola and Mahamanjistadi Qwatha Seka for 7 days, Churna Basti for 3 days, Patra Pinda Sweda for 7 days, Mustadhi Yapana Basti for 9 days, Shastika Shali Pinda Sweda for 15 days. Result: After completion of one month of total treatment, the patient as found significant relief in the back pain, numbness, heaviness, improvement in gait and gain in strength in bilateral lower limb Conclusion: Gridhrasi can occur due to Abhigataja and Dhatuksaya where Vatakaphaja Lakshana were predominantly seen in the case and treated with Seka, Basti, different types of Sweda. To combat the disease in minimum duration we have used multi treatment approach to get synergistic effect
Standardization of Bindu Pramana for Different Kalpanas of Nasya
Get PDFNasya is one among the five important Panchkarma procedures. The unit of measurement used to explain the Nasya dosage is Bindu. One Bindu is typically understood to be one drop (0.05ml) in Ayurvedic practice, while Acharayas defines Bindu as one Shana, which is ten times the commonly used dose. This study addresses the traditional understanding of Bindu and how it should be standardized for various Nasya Kalpanas. A few publications previously published discussed the standardization of Bindu Pramana for Sneha Kalpana of Nasya. However, our classical books do not provide a standard Pramana for another Nasya Kalpana, such as Ksheer, Swarasa and Kwath Kalpana. Thus, for these Kalpanas of Nasya we are attempting to standardize Bindu Pramana of Nasya. Method and Material: 40 volunteers aged between 18 to 40 years were considered and in each group for Ksheer, Swarasa and Kwatha Kalpana of Nasya, irrespective of sex and age were selected for the study. Group A: 40 people were asked to dip their fingers up to 2nd interphalangeal joint in cow milk and all drops dribbled were considered 1 Bindu. Group B: 40 people were asked to dip their fingers up to 2nd interphalangeal joint in Tulsi Patra Swaras and all drops dribbled were considered 1 Bindu. Group C: 40 people were asked to dip their fingers up to 2nd interphalangeal joint in Dashmoola kwath and all drops dribbled were considered 1 Bindu. Conclusion – The study showed variations in dose of Bindu as per the different Kalpanas of Dravya used for Nasya
Ayurvedic Management of Cervical Erosion Through Ksharkarma with Tuttak Drava
Get PDFCervical erosion is a condition where the squamous epithelium of the ectocervix is replaced by columnar epithelium which is continuous with endocervix. This condition can be taken as Karnini Yonivyapada. In cervical erosion, the cervix becomes hypertrophic, clogged, and covered with small red projections that resemble sprouts. Due to this clinical appearance, Karnini Yonivyapada is likened to cervical erosion. The treatment aim to eliminate the ectopic columnar epithelium and create a healthy cellular environment, ensuring proper regression of the erosion. In the present study the complaints of patient was white discharge per vaginally with itching since 1 year associated with backache. In \u27Karnini yonivyapada\u27, the imbalanced Doshas are Vata and Kapha, and the affected Dhatu is Rakta. So the treatment principle adopted was balancing Vata and Kapha with purification of Rakta. The condition was treated with Kshara karma through Tuttak drava. Tuttak drava was prepared as aqueous solution of copper sulphate and is used because of Vranaghna, Vranadoshahara properties
Role of Rajaswala Paricharya on Artavadushti w.s.r to Menstrual Disorders- A Holistic Approach
Get PDFIn Ayurveda, "Rajaswala Charya" refers to the specific regimen or lifestyle guidelines designed for women during menstruation (Rajaswala). This term consists of various practices and recommendations aimed at supporting women\u27s health and well-being during their menstrual cycle. Unfortunately, it has been observed that the Rajaswala Paricharya is neither being publicized nor followed by the women in today era. As a result, there is need to educate the females, regarding the Rajaswala Paricharya (ways of living) recommended by Ayurveda to keep the Dosha in balance, which maintains health. Ayurveda advises women to adhere to "Paricharya" conduct that should be followed at various stages of life, such as Rajaswala, Garbhini, and Sutika, in order to improve their health and quality of life. The Rajaswala Paricharya is the one that receives the least attention. This subject was chosen because it was noted that modern science has described fatigue and lower abdomen pain as having an impact on the menstrual cycle and its related symptoms, although Ayurveda has not specified such symptoms. To achieve conception Acharya Susrutha has described four essential factors for fertility, Ritu, Kshetra, Ambu, Beeja. The females took part greater role in the formation of offspring because these four factors are related to them. Ayurveda gives prime importance to preventive aspects and elaborates “Rajaswala charya” or the care during menstrual cycles and during menarche in a female to prevent and cure gynaecological disorders. Due to adoption of western culture, females opt to attend programs they also prefer for parlours facial during Raja strava kala, which is prohibited by Acharya. Due to high mental pressure because of work load, family stress, competitive behavior in every place, more expectations lead to stress in her life
Antimicrobial Properties of Some Important Medicinal Plants
Get PDFPlants have been used for thousands of years to enrich and preserve food, cure ailments, and prevent infections, including epidemics. Medicinal plants have played an important role in the regeneration of deteriorating diseases caused by microbial infections., also to prevent from spreading of infectious disease. Furthermore, medicinal plants provide a valuable resource for potentially beneficial compounds for the development of novel chemotherapeutic drugs, which have significantly contributed to human health and well-being. Plant-derived products have the potential to regulate microbial growth in many different kinds of conditions. In the particular context of infection control, several studies have attempted to characterize the chemical constitute of these plant antimicrobial compounds and the processes behind microbial growth suppression, either in isolation or in combination with traditional antimicrobials. Such works should be brought to the attention of every concerned person. The current paper is an attempt to provide a review of some these kinds of plants
Management of Amavata Through Vaitarana Basti w.s.r to Rheumatoid Arthritis
Get PDFAmavata is one of the crippling disease- causing serious agonizing painful conditions. Some of the symptoms of Amavata can correlated with Rheumatoid arthritis. Rheumatoid arthritis is a common form of inflammatory arthritis, occurring throughout the world and in all ethnic groups. The prevalence of RA is approximately 0.8-1.0% in Europe and South Asia, with a female to male ratio 3:1. Acharya Chakradatta mentioned treatment modalities for Amavata are Langhana, Swedana, Tikta, Deepana, Katu Dravya, purgatives, intake of Sneha and Application of enemas. Teekshna basthi such as Vaitarana basti is indicated in the treatment of Amavata since it possesses qualities like Amapachana, Srotoshodhana and Vatakaphahara. It has Vata kapha pacifying properties and helps in removing Avarana of Vata by Kapha. By using this Chikitsa Siddanta a case of Amavata was successfully treated and marked improvement was observed in signs and symptoms after treatment. Here a case report on Amavata has been discussed along with its effective management with Vaitarana Basti
A Noteworthy Improvement in Avascular Necrosis of Head of the Femur through Panchakarma
Get PDFAvascular necrosis is a clinical condition where there will be cellular death of the bone components as a result of interruption to the blood supply. According to Ayurveda this condition can be studied under Vatarakta and Asthimajjagata vata or Asthi kshaya depending on the chronicity. Materials and methods: This case series involves four cases diagnosed with Avascular necrosis of femur and treated with various treatment modalities like, Sarvanga parisheka, Basti and Shashtikashali pinda sweda depending on the clinical presentation and the severity of the disease. Result: There was significant reduction in the symptoms of Avascular necrosis in all the 4 cases and considerable changes in the MRI of one patient. Conclusion: According to Ayurveda there is no direct correlation for this disease. If the disease is treated based on the chronicity and the pathogenesis involved, significant result can be obtained
Efficacy of Kajjalikodaya Malahara in Chronic Post Operative Wound
Get PDFSurgery is the choice of treatment in almost emergency conditions for saving the life of a patient. Sometimes it will leave post operative wound with continuous discharge even with conservative management rarely. Methods: A patient suffering with post operative wound with discharge since 4 yrs. on anterior lateral part of right thigh. Had undergone modern treatment with no results. On consultation, he was advised to apply Kajjalikodaya malahara (KJM) once in a day without any internal medications. Results: The results were appreciable starting from reduction in the discharge to closing the wound cavity without discharge in 60 days. Discussion: The results indicates that the Malahara Kalpana KJM (Kajjalikodaya malahara) therapeutically efficient as indicated in the classics that Asadhya (incurable) Chira varna (chronic wound) will also be relieved
The Multidimensional Therapeutic Applications of Upanaha Sweda
Get PDFUpanaha is one among the Sweda karma which is Purvakarma and also acts as Pradhana karma. Acharya Charaka and Acharya Vagbhata it is under Niragni sweda and Acharya Susrutha it is placed under Saagni sweda. It is the local treatment where in combination of different Aushadhi such as Churnas, Sneha, Kanji, Lavana and other herbs is freshly prepared and applied at site. The purpose of the study is to explore various forms of Upanaha sweda with its clinical applications in patients of musculo-skeletal and neurological disorders. Upanaha is a type of Bandana. Present study explores various forms of Upahana’s such as Snigdha, Ruksha upanaha, Salavana upanaha, Vatahara. Upanaha acts as topical analgesic apart from reducing muscle spasm. Upanaha cures the disease of vitiated Vata. It can also be practiced in Kapha and Pitta associated conditions. What makes Upahana more effective and unique than other Sweda’s is its longer time of stay and larger area of contact to the affected site. Conclusion: The present conceptual study is to explore the methods of Upanaha sweda in Panchakarma. Upanaha is one such type of potential fomentation procedure, which can be utilized for the management of the patients with pain and stiffness
Exploring the Significance of Katikataruna Marma: An Ayurvedic Perspective on Vital Energy Center
Get PDFThis review article delves into the intricate concept of Marma points within the framework of Ayurvedic philosophy, with a specific focus on the Katikataruna Marma located in the Prushta region. Marma points, regarded as vital energy centers, house Prana, and hold profound implications for health. The Katikataruna Marma, characterized as a Kalantarapranahara Marma, embodies a delicate balance of Soumya and Agneya qualities, with their interplay dictating the trajectory of life. The precise location of Katikataruna Marma is explored across references, positioned either beside the vertebral column or above the Sphik on the Shronikarna. Anatomically, this Marma amalgamates diverse components: muscular elements such as the gluteal and pelvic muscles, vascular intricacies involving the internal iliac artery, neural and connective structures like sacro-iliac ligaments and lumbo-sacral nerves, skeletal components comprising the iliac bone and sacrum, and the pivotal sacro-iliac joint. Critical insights emerge regarding the aftermath of injuring the Katikataruna Marma. A disruption in the equilibrium of Soumya and Agneya Guna triggers a gradual decline, with blood loss (Shonita kshaya) inducing symptoms like anemia, pallor, malaise, and ultimately, mortality. Prognosis unfolds, emphasizing the manifestation of Pandu, Vaivarna, and Hina Rupa, elucidating the complex interplay between components in the Marma region. By dissecting the intricacies of the Katikataruna Marma, this article contributes to a deeper comprehension of Ayurvedic principles and their holistic approach to wellness. The exploration of Marma points transcends anatomical facets, resonating with Ayurveda\u27s holistic philosophy of harmonizing physical, mental, and spiritual well-being