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    Therapeutic Potential of Minerals Preparations wsr to Raktapitta (Bleeding Disorders)

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    Raktapitta is described in the fourth Adhyaya of the Agniveshtantra. The disease has been described after Jwara chikitsa. Acharya Charaka has described Raktapitta as Mahagada and an acute dreadful disease, having more severity and quick acting like fire. As the name suggests- Raktapitta is caused by the vitiation of two body elements i.e., Rakta and Pitta. The main etiology of the disease is said to be the Pitta vardhak ahara, which leads to the vitiation of the Pitta dosha. Since, Rakta dhatu is said to be Samandharma as that of Pitta dosh, vitiation of Pitta leads to the aggravation of Rakta dhatu. This Dhatu, a concept from Ayurveda, is often increased due to its Swapramana. This increase can cause it to move through the external apertures of the body, leading to potentially lethal diseases that require immediate attention. The treatment protocol for such conditions is not a one-size-fits-all. It is primarily based on the affected site, along with other general considerations like Dosha and Bala. This personalized approach is what makes Ayurveda stand out in the realm of holistic health. Treatment often includes nourishment therapy (Brimhana) or attenuation therapy (Langhana). Brimhana therapy focuses on strengthening the body, while Langhana therapy aims to reduce excesses. Langhana therapy can further be divided into purification therapy (Sodhana) and curative therapy (Samana), each with its unique benefits. The article deals with understanding the etiology, symptoms and treatment of the disease and the role of minerals in its management

    An Observational Invasive of Explore Effect of Ayurveda Drugs in the Management of Indigestion wsr to Amajeerna and Udavarta

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    Due to secondary lifestyle and diet junk food may be the leading etiology for Ghrelin hypofunction. It leads to indigestion. Pioneer Ayurveda classics like Charaka Samhita, Susruta Samhita, Madhav Nidan, Astanga Hridaya etc explained aforesaid disease condition as Agnimandya, Amajeerna and Udavarta is the result of suppression of some natural urges like the desire to micturition, defecation, vomiting, hunger etc. Common symptom of Amajeerna are felling of heaviness in abdomen, nausea, belching similar just after meals. Based on classical and contemporary science a single case study was taken out in the West Bengal with an Ayurveda Interventions to rule out the clinical significant of it. In this study biochemical as well as radiological parameter were consider before and after treatment. However in this study we were found Ayurvedic treatment protocol shown a significant clinical improvement on Amajeerna and Udavarta along with patient weight reduction and management of alcoholic fatty liver may be due to drugs combined role on hepatoprotective, Ghrelin polypeptide and action on other digestive enzymes

    Matra Basti in the Management of Katigraha

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    Katigraha is one of the most common encountered diseases in present era. In this condition Shoola (pain) and Stabhdhata (stiffness) is seen in the Katipradesh (low back). In this condition Shuddha vata or Samavata gets lodged at Katipradesh and produces symptoms. Katigraha which is correlated with lumbar spondylosis, it is a degenerative condition that effects the disc, vertebral bodies and joints associated with lumbar spine. The current case study was carried out at the department of Panchakarma Shri Shivayogeeshwar Rural Ayurvedic Medical College, Hospital and Post Graduate Research Centre, Inchal. A 38 year old female patient with Katigraha was treated with the Samanya chikitsa of Vata vyadhi that is Abhyanga, Swedana, Basti, and Katibasti. Treatment was given for a period of 7 days. Patient got relief in pain and stiffness and also improvement in walking was seen. Clinically cardinal symptoms were significantly reduced. Radiologically spine showed improvement

    Role of Shwasakuthar Rasa and Other Herbomineral Formulations with Yoga in Migraine

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    Ayurveda is an ancient traditional system of medicine to treat illness and encourage well being by using natural whole body healing techniques. Migraine is a primary headache disorder which is characterized by episodic recurrent attacks. As it affects one billion individuals each year across the worldwide has proven to one of the most common neurological disorders with high prevalence and morbidity among the younger age groups. Migraine can be classified on the basis of presence of Aura which shows prodromal symptoms like irritability, behavioural changes, etc and associated symptoms of photophobia, phonophobia and vomiting that usually lasts for 4 to 72 hours. In Ayurveda, migraine is clinically correlated with Ardhavabhedaka which is described as Tridoshapradhana by Sushruta and Vatakaphapradhana by Vagabhata. The management of migraine is done routinely by reducing the symptoms and the episodic recurrent attacks with Ayurvedic approach as modern medicine cause gastric irritation and drug dependency which further triggers the attack. The present case of 35 years old female diagnosed with migraine has shown symptoms of headache involving left side of head associated with nausea, vomiting and sensitivity to light and sound. The patient was treated with Nasya Karma which act as a gateway to head as said by Acharya Charaka and with oral Ayurvedic herbomineral formulation Shamana Chikitsa was done that alleviates the symptoms of Ardhavabhedaka. A significant relief from all symptoms was observed within a period of 15 days, demonstrating the Ayurveda as the best way to improve the overall well being of mind, body and spirit

    Assessment of Mamsa Sara in Pandu Rogi with special reference to Mild to Moderate Anaemia - An Observational Study

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    Ayurveda is a science of life that offers meaning of health and better living. Assessment of health, disease and assortment of treatment are done mainly by clinical observation by the physician. Sara Pareeksha obliges as a vital diagnostic tool and is one among the method of clinical examination under Dashavidha Atura Pareeksha to evaluate the status of Dhatus. Mamsa Dhatu, provides nourishment to other Dhatus, provide strength, health, happiness and tranquility. Aim and Objective: To evaluate the status of Mamsa Sarata in Pandu Rogi with special reference to mild and moderate anaemia. Materials and Methods: The present study is a cross sectional observational study, conducted in 153 patients of each mild and moderate anaemia categorized based on diagnostic and inclusion criteria. Detailed history taken with a specially designed case proforma and Charakoktha Mamsa Sara Purusha Lakshanas assessed with a validated questionnaire. Result: On analysis of Mamsa Sara Purusha Lakshanas in Pandu Rogi with special reference to mild anaemia and moderate anaemia showed considerable change in the status of above mentioned Sara Purusha Lakshanas within and between two groups of mild anaemia and moderate anaemia. Discussion: In this study, 91.52% and 84.013% of Charakoktha Mamsa Sara Purusha Lakshanas estimated in mild anaemia patients and moderate anaemia patients respectively thus changes in Mamsa Sarata more appreciable in moderate anaemia patients

    An Ayurvedic Perspective: Impact of Modern Diets Along with Lifestyle on Shukra Dhatu and Male Fertility

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    As per Ayurvedic principles, Shukra Dhatu is the vital reproductive tissue responsible for male fertility, often equated with semen. The nourishment and balance of Shukra Dhatu are essential for maintaining male reproductive health. Objective: To explore the impact of modern dietary habits and lifestyle practices on Shukra Dhatu and, consequently, on male infertility. Methods: The discussion integrates Ayurvedic concepts with modern dietary and lifestyle changes. The literature referencing from Charak Samhita, and through various modern text book, research journal and electronic database. Results: Modern processed diets deplete Shukra Dhatu, while nutrient-rich foods like dairy, nuts, and fruits enhance it. Improper food combinations disrupt digestion and accumulate toxins, harming Shukra Dhatu. Similarly, balanced exercise, sleep, and stress management support also Shukra Dhatu, whereas sedentary habits, irregular sleep, and toxins harm it. Conclusion: The shift towards modern dietary and lifestyle practices has contributed to increased oxidative stress, endocrine disruptions, and obesity, all of which are linked to male infertility. This article emphasizes the importance of balanced nutrition and a healthy lifestyle in promoting Shukra Dhatu health and preventing male infertility, thus helping to avoid such implications in future perspective

    Ayurvedic Approach to Polycystic Ovarian Syndrome

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    Polycystic ovarian syndrome is a systemic, endocrinal and also a metabolic disorder and it is the most common cause of hyperandrogenic chronic anovulation occurring in reproductive age group. Approximately 75 percent of anovulatory women of any cause have polycystic ovaries and 20 to 25 per cent of women with normal ovulation demonstrate ultrasound findings typical of polycystic ovaries. In Ayurvedic literature, Acharya Kashyapa mentioned about Pushpagni jataharini, it bears some resemblance with symptoms of PCOS. Most of the symptoms seen in PCOS are related to the Artavavaha srotas. In Bhaishajya Ratnavali, it is mentioned that Patoladi Kwatha is Hitakara for Andadhara roga in Andadhaara roga chikitsa adhyaya. In Chakradutta, in Sthoulya chikitsa adhyaya he mentioned that Navaka guggulu is good for Kapha medoja roga. In this case study, patient aged 23 years came to the OPD with the complaints of irregular menstruation and scanty bleeding during menstruation since 1 year. She was known case of PCOS and her symptoms got relieved after the administration of Patoladi kwatha along with Navaka guggulu for 3 months

    Principle of Gate Control Theory: Ayurveda Perspective

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    There are many procedures explained in Ayurveda to cure pain where mechanical force is not apply like Samhanan, Abhyanga, Udavartana etc. Here we are hypothesizing that those procedure of Ayurveda which indicated in painful condition, work on gate control theory. As according to gate control theory touch factors reduces pain, and many procedures explained below includes touch as part of its methodology. Charak says about pain mechanism where he says that touch is responsible for both Sukha Vedana means alleviate and Dukkha Vedana which means pain. Here Sukha can understand as Anukul Vedana and Dukkha Pratikul Vedana. Also, Acharya Sushruta say that pain is always associated with the Vata dosha. If we look into the gate control theory of pain, network of pain gate there may be the network of emotional domain which needs to find out as Ayurveda procedure works with compassion and gives relief from pain. Materials and Methods: Understanding of Ayurvedic procedure by modern perspective is necessary for its acceptance for this various classical Ayurveda text like Charaka, Sushruta and Vagbhata with their famous commentary are reviewed thoroughly. Along modern physiology literature from various articles and books reviewed. Discussion: Abhyanga, etc., are the therapeutics procedure which aims to give relief from pain. All these procedures include touch sensation. All these procedures are mentioned for therapeutics as well as preventive use. Conclusion: It been concluded that Abhyanga, Samhanan, Udavartana and Agnikarma may work on the pain gate mechanism. All procedures included touch which works as a distractive stimulus to close the pain gate. And one of their benefits is Sukham which can understand as alleviation all kinds of pain

    A Critical Analysis on Charkokta Sutikagara in Comparison to Modern Labor Room

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    Sutikagara refers to a specially designed room for a pregnant woman who is about to deliver a baby in few months. This room is a place for residence of a woman a few days before labour, during labor (Prasava kala) and few days after labor (Sutika kala). In Ayurveda, Acharya Charaka in Shareerasthana 8 has paid detailed attention to its structure (Nirmaan vidhi), facilities (Upkarana) and other relevant details as Pravesha vidhi. Modern labor rooms are designed based on certain guidelines on upgradation of labor rooms which includes constructing new or reorganising the existing labor rooms. They are standardized for delivering high quality services during childbirth. Both Sutikagara and labor room aim to create a safe environment for childbirth but they embody fundamentally different philosophies

    Effective Ayurvedic Management of Madatyaya (Alcohol Withdrawal Symptoms)

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    Abruptly reducing or quitting alcohol use is risky for heavy drinkers. Symptoms such as mild to moderate tremors, anxiety, irritation, confusion, delirium, tremors, and seizures are among the worst withdrawal symptoms. The cause of these symptoms lies in the changes that alcohol produces in brain activity, leading to an overabundance of neuronal activity when there is no more alcohol. Ayurveda offers a comprehensive approach that considers not only the body but also the mind. Acharya described Madya as having characteristics that are the opposite of Ojas. Our classics provide a broad explanation of the term "Madatyaya”. This case study describes how to effectively manage the symptoms of alcohol withdrawal using Ayurvedic treatment methods. Clinical Finding: The patient suffered from tremors, nausea/vomiting, anxiety, agitation, headache, disorientation, insomnia, and sweating. Diagnosis: Clinical assessment was done by using the CIWA-Ar scale. Intervention: We initiated treatment with Shanshamana Aushadh (Avipattikar Churna, Ashwagandharishta, Kharjuradi manth, etc) and performed Shirodhara using Bhramhi tail and Til tail. Outcome: Patient showed complete improvement. SGOT, SGPT levels became normal. Conclusion: Ayurvedic treatment of alcohol withdrawal symptoms shows satisfactory clinical result in the patient

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