Ayushdhara (E-Journal)
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A Case Report on the Effect of Veeratharadi Gana in the Management of Purple Urine Bag Syndrome
Full text linkPurple urine bag syndrome is a benign harmless condition with higher prevalence among individuals with long term indwelling Foleys catheter. In addition to extended catheter use and institutionalization, other risk factors include being female, having alkaline urine, and suffering from chronic constipation. This syndrome is also linked to urinary tract infections caused by bacteria that produce enzymes like sulphatase and phosphatase, which break down tryptophan. The resulting metabolites, indigo (blue) and indirubin (red), combine to create a purple colour, which is the characteristic feature of this condition. Veeratharadi gana mentioned in Susrutha samhitha is indicated in urinary disorders like Ashmari, Sarkara, Mutrakrichra, and Mutraghata. This case study deals with the case of a 28 years old male patient, with paraplegia following a fall from height, having loss of sensation below the umbilical region and catheterised, who had Purple Urine Bag Syndrome associated with urinary tract infection and was treated with Veeratharadi gana Kashaya as Pana (medicated drink). Following the administration of treatment, the urinary tract infection subsided, and the purple discoloration of the urine bag resolved, thereby demonstrating the efficacy of Ayurvedic medicine in the management of Purple Urine Bag Syndrome
From Vandhyatva to Garbhadhana - A Multimodal Ayurvedic Approach to Secondary Infertility
Full text linkSecondary infertility is defined as the inability to conceive after one previous conception. Multiple factors like Ovulatory dysfunctions 30-40%, tubal disease 20-35%, uterine factor 10%, cervical factors 5% and pelvic endometritis 1-10% contribute in infertility cases. This case report discusses a 28-year-old woman who presented with secondary infertility following a miscarriage. Chief complaints of irregular menstrual cycles characterised by delayed and scanty menses (oligomenorrhea), weight gain, and mild hirsutism. An ultrasound confirmed polycystic ovarian syndrome (PCOS). Diagnostic evaluations, including hysteroscopy, revealed endometritis, bilateral tubal thickening at the cornual site, and signs of PID. She had a previous laparoscopy with ovarian drilling and cannulation. Initial treatment started with Deepana-Pachana medicines (digestive and detoxifying agents) and was followed by Shatapushpa Churna and Tila Shelu Karvi Kwath along with Pushpadhanva Rasa. After regulating her menstrual cycle, Phalaghrita and Matra Basti (medicated enema) with Hingutriguna Taila were added to the regime. By effectively addressing the facilitating conception, along with regulating her menstrual cycle, this treatment approach eased her to carry a healthy intrauterine pregnancy
A Pharmaceutical Study of an Ayurvedic Formulation- Vachadi Churna
Full text linkVachadi Churna is a herbo-mineral formulation mentioned in the classical text called Susruta Samhitha for the management of Yuvana pidaka. It contains Vacha, Lodhra, Saindhava Lavana and Sarshapa as ingredients. Vachadi Churna is in Churna form (powder) which should be mixed with water and applied on the affected area. The pharmaceutical procedures adopted in this preparation are Churna nirmana and Lepa. In the present study, Churna of Vacha, Lodhra, Saindhava Lavana and Sarshapa were taken in a Khalwa yantra and homogenously mixed to prepare Vachadi Churna. The procedures were conducted step by step in accordance with classical references and established Standard Operating Procedures (SOPs). Process loss and total yield were carefully recorded. Pharmacological action of the Vachadi Churna is discussed in brief
A Literary Review on Ushapaan and Jala Sangrahana Patra
Full text linkPrevention of the disease is the need of the present era. Dincharya, Ritucharya, Nishacharya, Achara Rasayana, Sadvritta are some of the concepts comes under the heading of the Swasthavritta which primarily emphasis on the prevention of the diseases and preservation of health. Usha paan is one of the important components of the daily regimen (Dinacharya). This concept suggests to consume neutral water in amount of 8 Prasriti (640ml) in Bramha muhurta kala that is just before the sunrise. An attempt will be made to review the concept of Ushapana in detail after refereeing the various Ayurveda literature, published articles and possible justification of use of Tamra Patra Sthita jala for Ushapana will be made according to the prevailing contemporary science. For achieving this aim all online and offline material related to topic, modern text book has been reviewed. According to the classical reference Usha Paan is endowed with the advantages like improves the digestion, promote the bowel movement, detoxify body, and prevents from premature ageing by improving metabolism. Bhavaprakasha enumerates that different Patra to store the drinking water like Tamra Patra, Mrittika Patra, Kacha Patra etc. According to the Bhavamishra it water stored in different vessels will have different attributes like water stored in Tamra Patra has the quality of Pittakapha Shamaka and Lekhana when it is consumed in the season like Hemant, Shishira Vasant and Sharad Ritu. In present time people are very much fond of consuming water in the Tamra patra (Copper vessel) may be because of culture or costumes adopted by the ancestor or because of health benefit. Here the reviewed literature says that water stored in the tamara patra prevent the non-communicable metabolic disorders by enhance the metabolic activity and check the communicability of the water borne diseases by antimicrobial effect. Hence the concept of Ushapana in Tamra patra elaborated in the Bhavaprakasha is relevant in present ear
Role of Jalaukavacharana in Management of Vicharchika w.s.r. to Eczema
Full text linkKustha Roga is one among the skin disorder mentioned in science of Ayurveda. Kustha are broadly classified into the Mahakushta and Khsudrakustha . Mahakustha is of seven type and Kshudrakustha is eleven types. Vicharchika is one among the Kshudrakustha and a type of Rakta Pradoshaja Vikara, where all three Dosha involved and Kapha is the most predominant among the three. Modern research states that eczema is the clinical manifestation of Vicharchika. Eczema is one type of dermatitis that occurs when the dermis becomes inflamed. Another name for it is atopic dermatitis, and symptoms include dry, itchy skin with ill-defined erythema and scaling. There are not enough treatment options offered by contemporary mainstream medicine. In this case study, a 66-year-old man sought consultations at the Kriya Sharir, National Institute of Ayurveda in Jaipur\u27s OPD Department. Complained of blackish lesions over bilateral sides of left ankle associated with redness, liquid discharge and intense itching since seventeen years. The patient received allopathic treatment and consultations from allopathic hospitals, but contemporary medicine did not provide any alleviation for the patient. The patient was treated with internal medication along with five sessions of Raktamokshana using Jalaukavacharana (leech therapy). The patient had remarkable progress and the lesions were relieved
Ayurvedic Intervention in Primary Infertility due to Anovulatory PCOS (Beeja Dushti Janya Stree Vandhyatva)
Full text linkModern-day stressors, inadequate consumption of nutritious organic foods, and changing lifestyle patterns have contributed to the rise of infertility as a significant health issue. Among individuals of reproductive age, infertility related to anovulation has become a major concern, largely attributed to unfavorable lifestyle changes. Remarkably, Polycystic Ovary Syndrome (PCOS) is the primary cause in 90% of these cases. The ancient wisdom of Ayurvedic scholar Sushruta remains relevant today, with his identification of four crucial factors for conception still holding true. Of these factors, ovum health is particularly significant, and disturbances in Vata Dosha often manifest as ovulatory dysfunction. Material & Methods: This case study focuses on a 27-year-old female patient who visited the Stree Roga and Prasuti Tantra OPD at NIA, Jaipur. Her primary complaint was the inability to conceive for 1.5 years, accompanied by a history of irregular menstruation since menarche. The study evaluated the effectiveness of Shaman therapy in treating infertility caused by ovulatory dysfunction. Result: The Ayurvedic treatment yielded impressive results, with the patient successfully conceiving within just three and a half months of beginning the therapy. Discussion: The treatment approach aimed to enhance ovum potency, regulate the menstrual cycle, promote Vataulomana, achieve Shrotoshudhi, and stimulate Artavajanan. Conclusion: Ayurvedic therapy shows promise in treating infertility caused by PCOD, offering positive outcomes without observed adverse drug reactions
Effectiveness of Ayurvedic Treatments in Shiwtra of Children w.s.r. of Vitiligo
Full text linkVitiligo, also known as Shwitra or Kilasa in Ayurveda, is the most common pigmentation disorder. It is characterized by an imbalance of the three Doshas (Vata, Pitta and Kapha), affecting the Rakta, Mamsa and Meda Dhatus. Although Shwitra is harmless, it poses a significant cosmetic issue that can impact the emotional, psychological and social well-being of individuals. In a case involving a 14-year-old male diagnosed with vitiligo (Shwitra), the patient experienced increasing depigmented patches on the skin. The management of this condition followed Ayurvedic principles and involved a treatment protocol designed based on the patient\u27s symptoms. The treatment starts with a combination of herbal drugs such as Mahamanjishtadi Ghanvati, Praval Pisti, Bakuchi Churna and Shuddh Swarna Gairika taken orally. Additionally, Somaraji Taila was applied locally. This protocol was effective in reversing the depigmented patches, leading to re-pigmentation. Future cases may adopt similar protocols, using different combinations of drugs based on Ayurvedic parameters, to achieve even better results
Successful Ayurveda Management of Alcoholic Liver Disease
Full text linkAlcoholic liver disease (ALD) encompasses a spectrum of liver conditions caused by chronic alcohol use, beginning with fatty liver, advancing to alcoholic hepatitis, and culminating in alcoholic cirrhosis- the irreversible and most severe stage of alcohol-induced liver damage. Diagnostic criteria for ALD are based on liver function tests and ultrasound (USG) of the abdomen to assess changes in liver function and structure. Yakritddalyudara and the signs and symptoms of ALD go parallel to each other. A 50-year-old male with a 22-year history of chronic alcohol consumption presents with yellowing of the sclera and urine, loss of appetite, abdominal distension, and bilateral lower limb and abdominal pain persisting for the past week. With the increased level of LFT and USG-abdomen report suggesting hepatomegaly with fatty changes, was examined and diagnosed as alcoholic liver disease and treated with Shamana and Shodana Chikitsa. The patient showed good improvement with normalization of appetite, bilateral lower back pain, abdominal pain, and yellowish discoloration of the sclera and urine. Lab investigations revealed a significant reduction in relief of symptoms, 83.5% improvement in total bilirubin, 48% improvement in AST, 29% improvement in ALT, and 8.4% improvement in ALP. In Shodana karma, Nitya virechana is adopted, and as a Shamana modality, Nidana Parivarjana, Dosha Pratyanika, and Vyadhi Pratyanika Chikitsa were adopted and showed a significant result in reducing signs and symptoms. It shows the effectiveness of the treatment method adopted
Holistic Management of Cyclothymic Disorder
Full text linkCyclothymic disorder, sometimes referred to as cyclothymia disorder, characterised by recurrent episodes of depression hypomania and depression. Because cyclothymic disorder is not very severe, it is frequently underdiagnosed. Although the prevalence of this condition is almost equal among men and women, women seem to seek therapy more frequently. Approximately 50% of those with depression who are assessed at outpatient mental health institutions are diagnosed with this disease. This paper deals with a 36-year female patient having presenting complaints of rapid mood changes, not interested in job and irritability every day. The symptoms met the DSM 5 cyclothymia diagnosis criteria. Upon assessment, symptoms predominantly indicative of Kapha dosha imbalance are observed. Consequently, the cyclothymic disorder is considered to be Kaphaja unmada. The HAM A and HAM D scales were used for assessment both before and after therapy. The patient was admitted to the inpatient department of Manorogavijana evam manasika roga and treated with a combination of Panchakarma therapies (internal bio-cleansing therapies), internal medications, motivational counselling, Yogasana (yogic posture), Pranayama (breathing exercise) and relaxation therapy. Patient showed improvement in symptoms after treatment and marked changes noticed on assessment scales
Scientific Analysis of Longevity Signs in Ayurveda: A Comparative Review with Modern Concepts
Full text linkBackground: Longevity has been a subject of deep interest both in classical Ayurvedic literature and modern medical sciences. Ancient seers like Sushruta and provided physiological and psychological markers to predict lifespan, which align intriguingly with contemporary understandings of health, genetics, and biological aging. Aim: To comprehensively analyze the Ayurvedic features denoting long, medium, and short life expectancy and correlate these with current biomedical findings on anatomical and physiological health predictors. Materials and Methods: A qualitative analytical approach was adopted. Ayurvedic classical texts (primarily Sushruta Samhita) were studied to extract verses indicating physical and behavioral signs of longevity. Each Ayurvedic marker was then compared with modern biological principles, including tissue health, anatomical symmetry, hormonal balance, genetics, and developmental biology. The analysis emphasized scientific rationale and humanized interpretations for enhanced understanding. Results: Ayurveda associates longevity with well-developed joints, balanced sense organs, symmetrical physique, consistent health from intrauterine life, and gradual intellectual development. These correlate with modern signs such as robust connective tissue health, symmetrical morphogenesis, neurodevelopmental stability, genetic resilience, and absence of congenital or developmental disorders. Medium and short life expectancies are linked to partial or full deviations in these characteristics. Modern parallels include premature aging markers, dysmorphic features, and signs of systemic vulnerabilities. Conclusion: Ayurveda’s indicators of lifespan are grounded in observable and measurable physical and psychological parameters that resonate with modern scientific insights into aging, development, and systemic health. Bridging ancient wisdom with contemporary science can pave the way for integrative approaches in predictive diagnostics and personalized healthcare