International Journal of Ayurveda and Pharma Research
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Takradhara - A Procedure Review
Full text linkTakradhara, a specialized form of Shirodhara in Ayurvedic medicine, involves the rhythmic application of medicated Takra over the forehead, facilitating both physical and mental healing. This therapy is particularly effective for psychosomatic and neurological conditions, benefiting those with ailments such as insomnia, diabetic neuropathy, psoriasis, hypertension, and various mental health disorders. While similar to Shirodhara, Takradhara’s distinction lies in its primary therapeutic agent, Takra, which has unique properties due to its cooling, Vata-Pitta balancing, and rejuvenating effects. The rich lactic acid content in Takra, combined with the therapeutic application, helps diminish stress, enhances cerebral circulation, improves memory, nourishes the scalp, and calms both mind and body. These benefits are achieved through Takradhara’s capacity to regulate Doshas, especially balancing Pitta and pacifying Vata, making it an effective intervention for a range of conditions from dermatological issues to neurological and metabolic disorders
Exploration of Ayurveda in the Management of Bilateral Facial Palsy
Full text linkFacial nerve palsy is the weakness of the facial muscles resulting from damage to the cranial nerve VII (Facial nerve). Unilateral facial palsy is the most common form. Bilateral facial nerve palsy is exceedingly rare and represents 0.3 -2% of all facial palsies. A similar description of the weakness of the face is mentioned in Ayurveda as “Ardita”, a Vata vyadhi. Acharyas included Ardita under 80 Nanatmaja vyadhi of Vata. Ardita management include Navana (nasal administration), Murdhni taila (application of oil on head), Tarpana (nourishing therapy), Nadi sweda, Anupa pisita upanaha (poultice prepared with meat of aquatic animals) and general Vatavyadhi treatments. This report is on a case study of a 36-year-old female patient with bilateral facial nerve palsy for 17 days presented with difficulty in opening mouth, pain behind both ears, difficulty in closure of bilateral eyelids, difficulty in speech for 17 days in the outpatient department of Kayachikitsa, Govt. Ayurveda College, Thiruvananthapuram, Kerala, India. Additionally, she reported pain over both sides of the neck for 14 days. Initial management was done at a hospital near patient’s home, but no significant improvement was noted. She was admitted in our hospital and treated with Ardita line of management initially, gradually attained the recovery from facial palsy in 3 weeks but the neck pain persisted. Then the general line of treatment of Vata vyadhi i.e., Sneha (oleation) Swedas (sudation) were given and got complete recovery from the pain and facial weakness. Assessment was done with ‘House and Breckmann’ assessment scale before and after the treatments. The result showed improvement from grade V to grade I. This case report shows classical Ardita treatment and general Vata vyadhi treatment can be considered in bilateral facial palsy where no serious underlying causes are present
Review on Rasachandrika Rajavaidyam
Full text linkRasasastra is a specialized branch of Ayurveda that integrates ancient alchemical practices with traditional Ayurvedic practices, aiming to enhance health, longevity and spiritual wellness. The practice of Rasasastra varies from one region to another. While the origin of Rasasastra can be traced to ancient India with classical texts such as Rasarṇava and Rasaratna Samuccaya, Kerala has contributed significantly to the evolution of this discipline, particularly through the integration of local medicinal practices and influences from the Siddha system. Kerala’s Rasasastra is a unique blend of Ayurvedic and Siddha traditions. The close cultural and geographical proximity between Kerala and Tamil Nadu fostered significant interactions between Ayurveda and the Siddha system of medicine. Siddha, with its emphasis on the therapeutic and alchemical use of minerals, metals, and mercurial preparations, played a transformative role in shaping Kerala’s Rasasastra practices. Rasachandrika rajavaidya is a Rasasastra textbook written in Malayalam language, which mainly focus on the processing of Parada for therapeutic purposes. This manuscript is presented with guidelines of Parada bandhana with different Satwas. This textbook serves as an important reference text for Rasavaidyas for designing and development of drugs
Vidangadi Taila Nasya in Management of Vataja Pratishyaya
Full text linkVataja Pratishyaya which can be correlated to allergic rhinitis which is a prevalent condition characterized by symptoms such as nasal obstruction, rhinorrhea, sneezing, etc. In Ayurveda, it is classified as a Pranavaha Srotas Vikara (upper respiratory tract diseases), primarily resulting from the vitiation of Vata Dosha, leading to irritation in the nasal passages. This imbalance can be triggered by factors like exposure to allergens, environmental pollutants, and seasonal changes. Acharya Sushruta stated five distinct types of Pratishyaya, among which Vataja Pratishyaya is considered the most prevalent. It is considered a causative factor for various diseases and is given significant importance in Shalakya Tantra. Nasya Karma of Vidangadi Taila through the nostrils, is a treatment chosen for study in Vataja Pratishyaya. The treatment was aimed at pacifying aggravated Vata and Kapha Doshas. This procedure helps in lubricating the nasal mucosa, expelling accumulated Doshas, and restoring balance to the affected Doshas. The present study was planned to evaluate the nature of disease, its course and management with Ayurvedic therapy and to develop evidence-based support for effect of Vidangadi Taila Nasya in Vataja Pratishyaya as mentioned in Gadanigraha
Literature Review and Pharmacological Activities of Jeeraka
Full text linkJeeraka is widely utilized in Ayurvedic therapeutic preparations, both on its own and in combination with other herbs. Acharya Charaka listed it as part of the Shula Prashamana group, while Susruta and Vagbhata classified it under the Pippalyadi Varga. Additionally, Jeeraka is mentioned in the Haritakyadi Varga in Bhavaprakasha Nighantu. It is primarily known for its carminative and digestive properties like Deepana pachana grahi, and it is also employed for various conditions related to the Garbhashaya (uterus), Hrdya (heart), and Netra (eyes), among others. Jeeraka is identified as Cuminum cyminum and belongs to the Umbelliferae family. Materials and methods: Relevant Ayurvedic texts, including the Caraka Samhita, Sushruta Samhita, and various Nighantus, as well as modern literature, research works, and online sources, have been considered. Results: Examined the vernacular names and synonyms of Jeeraka, Nirukthi, and Rasapanchaka, including the therapeutic properties of Jeeraka. Conclusion: Although Jeerka is a spice commonly used in everyday cooking, it also possesses impressive pharmacological properties
Managing Anovulatory Infertility Through Ayurveda: A Journey to the Birth of a Healthy Baby
Full text linkAnovulation as understood in Ayurveda, can be correlated with terms such as Alpapushpa/Nashtartava arising primarily due to vitiation in majorly Vata dosha, Rasavaha srotodushti and Agnimandya. This case report highlights the successful Ayurvedic management of a 26-year-old woman with anovulatory infertility who had been unable to conceive for three years. After undergoing extensive allopathic treatments without success, she opted for Ayurvedic management, which included Virechana and Uttara basti. The combination of these treatment helped restore Shuddha Kshetra (uterus), balances the Agni, and proper formation and improvement in quality of Artava. Result: After three months of Ayurvedic management, the patient successfully conceived and delivered a healthy baby. This case underscores the potential of Ayurvedic approach in managing anovulatory infertility and improving reproductive outcomes
A Conceptual Study of Agya Chakra and its Neuro-Anatomical Correlation in Modern Science
Full text linkThis paper aims to illuminate the parallels between the Agya Chakra, the sixth energy center among the Shad chakras (six main Chakras) described in Yogic traditions- particularly its structures with modern neuro-anatomy. In Yogic philosophy, Chakras are the dynamic centers or vortices of Pranic energy, each located at specific points within the body. They regulate the flow of Prana (life force energy), thereby influencing both structural integrity and physiological processes. When activated through various Yogic practices, these Chakras help modulate psychophysiological functions. Each Chakra is traditionally associated with distinct neuronal plexuses and sub-plexuses, which correspond to specific internal organs and their physiological roles. Focusing on the Agya Chakra, located between the eyebrows, the study integrates classical yogic descriptions with contemporary anatomical knowledge. Based on the position, structure, and functional attributes described in Yogic literature, a strong correlation is observed between the Agya Chakra and the hypothalamic nuclei along with associated neural plexuses. To validate this correlation, a cadaveric study was conducted, which further supported the anatomical resemblance between the Agya Chakra and the hypothalamus and its neural networks. The findings suggest that the Agya Chakra can be interpreted as a symbolic representation of the hypothalamic region within the framework of integrative anatomy
Role of Pratimarsh Nasya on Sukh Nidra-Prabodham (Quality of Sleep)
Full text linkThis research study entitled “Role of Pratimarsh Nasya on Sukh Nidra-Prabodham (quality of sleep)” evaluates the effects of Pratimarsha Nasya on improving overall sleep quality in individuals identified as poor sleepers based on a Pittsburgh Sleep Quality Index (PSQI) score ranging from 5 to 10. The research study, explores the effectiveness of Pratimarsh Nasya, a traditional Ayurvedic therapy, in improving sleep quality among healthy individuals. A total of 150 participants were enrolled and divided into two groups: the intervention group (n=75) received two drops of Murchhit Til Tail (processed sesame oil) intranasally each evening as Pratimarsh Nasya, while the control group (n=75) followed standard sleep hygiene practices, including consistent bedtime routines and environmental adjustments. The intervention spanned a period of two months, during which both groups demonstrated significant improvement in sleep quality. Comparative analysis revealed that the Pratimarsh Nasya group experienced more immediate and pronounced improvement in sleep quality, as indicated by higher percentage relief. However, follow-up assessments suggested that the sleep hygiene group exhibited a lower recurrence of sleep disturbances over time. These findings suggest that Pratimarsh Nasya may offer an effective short-term strategy for enhancing sleep quality, while sleep hygiene practices contribute to more sustained, long-term benefits. No treatment related adverse events were reported in the study. Further research is recommended for underlying mechanisms and long term effects of Nasya therapy on sleep health
Understanding the Role of Shatavari (Asparagus racemosus) in Enhancing Female Fertility a Traditional Perspective
Full text linkShatavari (Asparagus racemosus) is a prominent medicinal herb utilized in Ayurveda, primarily recognized for its benefits in supporting female reproductive health. This review investigates its potential to enhance female fertility by examining its phytochemical makeup, pharmacological properties, and therapeutic uses. It discusses both traditional and contemporary viewpoints regarding Shatavari\u27s effectiveness in improving reproductive health, supported by various scientific studies. Additionally, the review highlights Shatavari’s adaptogenic qualities, its function in managing polycystic ovarian syndrome (PCOS), and its effects on mental and emotional health concerning fertility. The underlying mechanisms through which Shatavari works- such as hormonal regulation, antioxidant properties, and immune system support- are also analyzed. Moreover, the clinical applications of Shatavari in treating menstrual irregularities, pregnancy-related issues, lactation, and menopause symptoms are considered. Although current findings suggest significant benefits of Shatavari in promoting fertility, further extensive clinical trials are necessary to determine its efficacy, optimal dosage, and safety. The herb\u27s cultural importance in traditional medicine, along with its increasing recognition in integrative healthcare systems, underscores the urgency for continued research. This review aims to furnish a thorough understanding of Shatavari\u27s significance in female reproductive health and its implications for future research endeavors and clinical applications
Efficacy of Selected Ayurvedic Treatment Protocol Against Standard Ayurvedic Protocol in the Management of Meniscal Injuries- A Randomised Controlled Non-Inferiority Trial
Full text linkMeniscal tears are the second most common knee injuries which may lead to chronic pain, reduced mobility, and a higher risk of osteoarthritis if untreated. It may be correlated with Bhagna in ayurveda. Sushrutacharya, in Bhagna chikitsa, recommends Bandhana and Snehaseka for Janu Bhagna, followed by rehabilitative exercises. Methodology: This study aimed to compare the efficacy of a selected Ayurvedic protocol with a standard treatment protocol in MRI-confirmed meniscal injuries. 24 participants were randomly divided into two groups of 12 in each group and treated for 35 days at VPSV Ayurveda College, Kottakkal. Assessments were done on Day 0 and Day 35, with a follow-up after one month. Both groups received Bandhana for 3 weeks. The study group underwent Shashtika Taila Seka and exercises, while the control group received Dhanwantara Taila seka, Shashtika Pinda Sveda, and Matravasti for 2 weeks. Internal medications such as Dhanwantara Kashaya, Lakshaguggulu Vati, and Gandha Taila were given to both groups. Results: Statistical analysis showed improvement in both groups, with the study group showing slightly better symptom relief. The mean difference between the study and control groups was tested for non-inferiority using one-sided t-test and study group was found to be non-inferior. Conclusion: The selected Ayurvedic protocol was found non-inferior to the standard Ayurvedic protocol in managing meniscal tears and improving quality of life