International Journal of Ayurveda and Pharma Research
Not a member yet
2276 research outputs found
Sort by
Varieties of Classical Drug Kadamba
Get PDFKadamb an indigenous plant described in classical texts of Ayurved has a wide range of therapeutic potential. In Charak Samhita, it has been classified in the group of drugs indicated in the management of pain (Vednasthapan Mahakashya). Among various indications, it has been reported to be used in the treatment of vitiated semen, as an astringent in healing of fractured wounds, hemorrhagic conditions, dyslipidaemia, diseases of female genital tract, as complexion promoting and alexipharmic. In classical texts, at least four varieties of Kadamb have been described. There has always been some controversy regarding botanical identity of different varieties of Kadamb described in classical texts. Present paper is a serious attempt towards establishment of botanical identities of different types of Kadamb described in classical text of Ayurved on the basis of exploration of literature substantiated by observations of field survey
Ayurvedic Management of Vulvovaginal Candidiasis with Local Application of Guduchi-Triphala-Danti Gel
Get PDFVulvovaginal candidiasis is the infection of the vaginal mucosa and/or vulva caused by the Candida species, a gram-positive yeast-like fungus. It is the second most common vulvovaginal infection characterized by thick-curdy white-cottage-cheese type vaginal discharge and intense vulvovaginal pruritus. Symptomatically vulvovaginal candidiasis can be compared with Slaishmiki yonivyapat in Ayurveda, the line of management of which is the use of Ruksha and Ushna aushadha. Local application of gel has the advantages of easy administration, more bioavailability of drugs, and prolonged retention without much local irritation. The classical Guduchi-Triphala-Danti pariseka yoga, mentioned in Yonivyapat chikitsa has been modified into a gel form, facilitating self-administration by women. Methodology: Here is a case report of a 31-year-old multiparous woman who presented with complaints of curdy white vaginal discharge associated with itching over the vulvar region for the last 6 months. She was diagnosed with vulvovaginal candidiasis by vaginal swab culture. Intervention with Guduchi-Triphala-Danti gel was carried out for 14 days for 2 consecutive cycles excluding days of menstruation and followed up after the next 30 days without medication. Results: After completion of the treatment protocol there was substantial relief of symptoms like curdy white vaginal discharge and itching over the vulvar region, wet-mount microscopy was negative for pseudohyphae, and the vaginal swab culture showed no growth. Conclusion: Local application of Guduchi-Triphala-Danti gel was found to be effective in the management of vulvovaginal candidiasis
Chronic Kidney Disease in Light of Ayurveda: A Literary Review on Vataj Pandu
Get PDFIn recent years, chronic kidney disease (CKD) has become a centre of attraction for researchers all over the world, due to increasing incidence. However, delayed diagnosis and lack of proper management has made it one of the leading causes of death worldwide. In the earlier phase of the disease, relief to the patients can be provided based on chief complaints. But as the disease progresses, only dialysis and kidney transplants remain the line of treatment according to the mainstream system of medicine, thus leading to a large number of side effects and ultimately decreasing the life expectancy. In Ayurveda, CKD is not mentioned in the Samhita directly, but it can be correlated with Vataj pandu according to similarities in some of the symptoms and causes of these two diseases as mentioned in ancient literature. We can also look out for the Nidaan and Samprapti according to the history given by the patient and evaluate the Dosh, Dushya, and the Srotas involved, and then devise a line of treatment according to the patient\u27s Bala, Prakriti, Agni and Oja. In this article, we\u27re going to talk about an aspect of CKD that can be used as a part of management to improve the quality of life and give hope to all the patients suffering from this disease
Rasamritam: A Comprehensive Study on Rasausadhies and Their Therapeutic Guidelines
Get PDFRas Shastra emerged in the Ayurveda medicinal tradition in addition to the use of minerals and metals. Numerous faiths, groups, and customs have influenced the evolution of Ras Shastra. As a result of this contribution, many books related to Rasa Shastra came into circulation. This tradition started from the medieval period and has persisted to the present time. Through Rasamritm, Acharya has actually presented the essence of the subject of Ras Shastra in this book in such a way that this book has actually become the nectar for the subject. This book contains the effective practical portion of the entire subject. It consist nine chapters and nine appendices in total. The text contains of both the theoretical and practical aspects. Rasa yoga are mentioned at the end of every chapter. Particularly, the ninth chapter only consist of Rasa yoga. Some of those are the new formulations, and some have been altered from the original text in some way. Few of the Unani formulations are also includes. The author also discusses possible chemical reactions and alterations while making Rasaushadhies. This article has been reviewed in order to gather all of the Ras-yogas mentioned in this text at one place. From this review, one can easily find the formulation with all the necessary information
Applied Aspects of Koshta and Agni in Panchakarma
Get PDFPanchakarma is the elimination of Bahu dosha (excessive Doshas) in Bahu ati matra (excessive amount) through the Asanna marga (nearest route), thus all Panchakarma can be viewed under Poorvakarma (pre-operative), Pradhana karma (operative) and Paschat karma (post-operative). Koshta (bowel) and Agni play an important role in these stages. Koshta is the basic and important concept in Ayurveda. Koshta plays an important role in selection of the line of treatment. Koshta pariksha is necessary to evaluate the selection of Aushadha matra, Anupana, and Snehapana. Agni has great importance in maintaining good health. In clinical practice, Agni Pariksha (assessment of Agni) is very important, as only on this Pariksha, treatment plan can be decided. "Applied aspects" refer to the practical or real-world applications and implementations of knowledge, theories, principles, or research findings in various fields of study like Shalya Tantra, Shalakya Tantra, Kaumarabritya, Panchakarma and others. In the field of Panchakarma which includes anatomy, physiology, pathology, assessment and medicine. The medicinal aspect can be understood with the procedures followed in Panchakarma in terms of Poorva, Pradhana and Paschat karma. For Shodhana (purification Therapy) and Shamana (palliative), assessment and understanding of Koshta and Agni (fire) plays a major role
Exploring the Ayurvedic Concept of Manasa Prakriti in Light of Contemporary Temperament Theory and Personality Disorders
Get PDFPersonality pertains to the different patterns of behaviour, cognitive processes, and emotional responses that distinguish individuals. It is composed of three primary components: physiological, psychological, and environmental factors. Personality is referred to as \u27Prakriti’ expressing an individual\u27s intrinsic qualities impacted by their genetic physical and mental composition, in the domain of Ayurveda. The predominant Doshas present during conception, as well as those within the womb, ultimately shape a person\u27s Prakriti. The Prakriti constitution signifies the unique equilibrium that exists between the Sharira (body) and the Manas (mind). Manasa Prakriti or the psychic expression or constitution, is the inherent mental disposition resulting from the union of Sukra (semen), Shonita (ovum), and Atma (soul). According to Ayurveda, the relative dominance of the three principal mind components referred to as Trigunas: Satwika (purity), Rajasika (movement), and Tamasika (inertia and dullness), also known as Maha prakriti, shapes a person\u27s psychological constitution. Identifying and encouraging personal development, enhancing interpersonal skills, and nurturing leadership qualities are all benefits of assessing an individual\u27s Manasa prakriti. It also plays an important role in sustaining health and recommending appropriate therapeutic procedures. Furthermore, the prognosis is determined by an individual\u27s Manas Prakriti type. In this review, an attempt is made to explore the Ayurvedic concept of Manasa Prakriti in light of contemporary temperament theory and personality disorders
Understanding to Concept of Jarajanya Vyadhi (ageing related diseases) w.s.r. to Sandhigatavata (osteo arthritis)
Get PDFAs age advances Vata Dosha increases in an individual. This increasing Vata trigger and accelerates Dhatu Kshaya (depletion of tissues) and Bala Kshaya (diminished the body strength). Hence advancing age makes man prone to many diseases especially degenerative disorders. Asthis (bones) are the main seat of Vata Dosha and Sandhis (joints) is the main seat of Kapha Dosha. Vata Dosha is responsible for different body movements like Prasaarana and Akunchana of Sandhi (flexion and extension of joints), whereas Shleshaka Kapha located in Sandhi (joints) is provides nutrition, protection and to minimize the friction during the movement. Sandhigatavata is Vata pradhana vyadhi. It is quite similar to osteoarthritis, a degenerative joint disease stand in modern medical science. Sandhigatavata is Vata dominating disorder which result in inflammatory and degenerative changes in joints. Osteoarthritis is a disease of musculoskeletal system, affecting the joints mostly in elderly population and in weight bearing joints (particularly knee joint). The current standard modern medical pharmacological management of osteoarthritis includes the administration of analgesics and non-steroidal anti-inflammatory drugs (NSAIDs). However, their use neither provides adequate and significant relief in symptoms nor deceleration in disease process. Therefore, Vata shamaka aushadhis along with local application e.g. Abhyanga, different form of Swedana are beneficial. As Sandhigatavata is ageing related heath condition, Rasayana chikitsa can also be helpful in the management of Sandhigatavata (Osteoarthritis). This article enlighten the knowledge about Jarajanya vyadhi especially Sandhigatavata
A Review on Probable Mode of Action of Gandhaka Rasayana - An Ayurvedic Herbo-Mineral Formulation with Multifaceted Action
Get PDFAs per ancient Ayurvedic scholars for getting a desirable outcome of any medication, it should be precisely analysed before prescribing to the patient. There are numbers of classical formulations successfully practiced by Ayurvedic physicians for treating various ailments but in maximum cases there is lack of data regarding their details mechanism of action. Such one multidrug classical formulation is Gandhaka rasayana which is widely practiced Ayurvedic formulation. Gandhaka rasayana have been used in Ayurvedic Rasashastra to treat various types of diseases related to Tvak, Mandhagni, various Srotas. It is a time tested formulation used by Ayurvedic practitioners for correcting Kushta, Indralupta, Vatarakta, Palitya, Dushta vrana, Arumsika etc. Modern scientific world needs explanation and logic behind the mode of action of Gandhaka rasayana with respective to each particular disease. This review is an attempt to explain multiple mode of action of Gandhaka rasayana in various diseases on analysing properties of ingredients. Analysis of mode of action gives deep insight about use of formulation with a better understanding
A Conceptual Study of Parisheka Sweda in Urdwajaturgata Rogas
Get PDFAyurveda is a holistic system of medicine. Ayurveda Prescribed many a number of treatment modalities like Shodana and Shamana. Keeping in view of severity of Dosa, Dhatu and Mala vitiation. Among these Snehana and Swedanda are prime with respect to Shodana therapies. Sweda acts as both primary therapy and adjuvant/secondary therapy as per the need of the Rogi, Roga Avastha and Upashaya. The process by which relieves Stambha (rigidity), Gourava (heaviness), Shita (cold) and produces sweating is called Swedana. Acharya Sushruta and Vagbhata have explained 4 varieties of Swedana karma– Tapa, Upanaha, Ushma and Drava sweda. Pariseka is one variety of Drava sweda in which medicated liquid (oil, milk, Takra, Ghrita, Kvatha) filled into pot, jug with spout, or a tube and poured slowly and steadily over the affected part of the body or whole body. An effort has been made to highlight the importance of Parisheka sweda in Urdwajaturgata rogas. Diseases like Vataja abhishyanda and Adhimantha, Arjuna, Karnashula, Shankaka etc
Lactose Intolerance: An Ayurvedic Literary Review
Get PDFAyurveda, a divine science of life, transferred from immortals to mortals for the welfare of mankind. It precisely emphasize on maintenance of health, for this purpose it describes the use Nitya sevaniya dravyas and Rasayana dravyas accordingly. Among them, milk is considered as best and is compared with nectar. But now a day, many people are diagnosed as lactose intolerant, where as in Ayurvedic texts ‘Satmya’ is mentioned as Guna of Dugdha. In the text Sushen Nighantu we find a term ‘Dudgha asatmya’ which seems similar to lactose intolerance, the symptom Adhmana is referred to it. Also in text like Ajirna Manjari and Kshemakutuhalam we find treatment for Ksheerapanajanya ajirna. But any symptoms are not told. This disease comes under the umbrella of Anukta vyadhi. Acharya Charaka has given guidelines to treat Anukta vyadhi. An effort to understand lactose intolerance in Ayurvedic point of view will be made here. A literary study to find references, probable co-relation and comparison of Ksheera pana janya ajirna and lactose intolerance will be done in this article