TERBITAN BERKALA ILMIAH ONLINE FAKULTAS ILMU BUDAYA UNIVERSITAS HALU OLEO
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TRADISI PEMBUATAN PERAHU BOTI DI DESA TIRA KECAMATAN SAMPOLAWA KABUPATEN BUTON SELATAN: 1987-2021
Penelitian ini bertujuan untuk menjelaskan: (1) latar belakang tradisi pembuatan perahu boti di Desa Tira Kecamatan Sampolawa Kabupaten Buton Selatan tahun 1987-2021, (2) makna filosofi yang terdapat dalam tradisi pembuatan perahu boti di Desa Tira Kecamatan Sampolawa Kabupaten Buton Selatan. Metode yang digunakan dalam penelitian ini adalah metode sejarah yang terdiri atas empat tahap penelitian yaitu: (1) Pemilihan Topik, (2) Heuristik, (3) Kritik Sumber, (4) Interprestasi Sumber, (5) Historiografi. Hasil penelitian ini menunjukkan bahwa: Tradisi pembuatan perahu boti bagi masyarakat Desa Tita Kecamatan Sampolawa Kabupaten Buton Selatan adalah kebiasaan, kepercayaan, dan adat istiadat yang diwariskan secara turun-temurun dari nenek moyang yang sudah ada sejak lama. Kata Boti itu sendiri berasal dari serapan kata Boat dalam bahasa Inggris (Ardian Horridge, 1981). Kepandaian membuat perahu boti masyarakat Desa Tira merupakan kepandaian yang diwariskan secara turun-temurun. Kapal boti merupakan kapal khas masyarakat Buton Selatan khususnya masyarakat Desa Tira yang menjadi peradaban masyarakat Buton Selatan pada masa lampau. Hingga saat ini perahu boti masih terus digunakan sebagai salah satu transportasi untuk berdagang. Masyarakat Buton terutama yang ada di Desa Tira Kecamatan Sampolawa sangat memegang teguh filosofi tradisi dalam pembuatan perahu boti tersebut. Filosofi antara pemilik dan perahu tergambar dalam proses awal pembuatan perahu, dimana perahu diumpamakan sebagai salah seorang dari anak-anak mereka. Karena itu ketika sebuah perahu mulai dibuat maka dua batang kayu induk yang mereka namakan tena ketika akan disambung harus dalam posisi digendong oleh pasangan suami istri dengan harapan akan melahirkan seorang anak.
KEBERTAHANAN KOSAKATA TANAMAN OBAT TRADISIONAL BAHASA TOLAKI DI DESA LALONGGALUKU KECAMATAN BONDOALA KABUPATEN KONAWE
Penelitian bertujuan untuk memberikan deskripsi dan pemahaman tentang tingkat persistensi kosakata tanaman obat tradisional bahasa Tolaki di Desa Lalonggaluku Kecamatan Bondoala Kabupaten Konawe. Penelitian ini merupakan jenis penelitian lapangan dengan menggunakan metode penelitian kualitatif dan kuantitatif. Hasil penelitian menunjukkan bahwa persistensi kosakata bahasa Tolaki pada Tanaman Obat Tradisional di Desa Lalonggaluku Kecamatan Bondoala Kabupaten Konawe mencapai 78%
EKRANISASI NOVEL MENEBUS IMPIAN KARYA ABIDAH EL KHALIEQY KE DALAM FILM MENEBUS IMPIAN KARYA HANUNG BRAMANTYO
Penelitian ini bertujuan untuk menganalisis proses ekranisasi dari novel Menebus Impian karya Abidah El Khalieqy ke dalam film Menebus Impian yang disutradarai oleh Hanung Bramantyo. Metode penelitian yang digunakan adalah kualitatif deskriptif, di mana sumber data terdiri dari novel tersebut yang diterbitkan oleh Qalbiymedia (Q-med) pada tahun 2010 dengan total 300 halaman, serta film yang merupakan hasil karya Hanung Bramantyo. Data dikumpulkan dengan membaca novel secara teliti dan mengamati film, kemudian dilakukan pengelompokan data untuk membandingkan tokoh, alur, dan latar antara kedua media tersebut. Analisis dilakukan untuk menarik kesimpulan terkait perbedaan dan kesamaan antara novel dan film. Hasil penelitian menunjukkan bahwa terdapat 27 tokoh, 5 alur, dan 4 latar yang mengalami penciutan dalam film. Meskipun tidak ada penambahan tokoh, terdapat satu data penambahan pada alur dan satu data penambahan pada latar. Selain itu, terdapat 2 tokoh utama yang mengalami perubahan variasi, dan 2 adegan beserta 1 latar yang divariasikan dari novel. Kesimpulannya, film ini mengalami beberapa perubahan yang signifikan dalam hal tokoh, alur, dan latar jika dibandingkan dengan novelnya. Penelitian ini memberikan wawasan yang penting bagi peneliti selanjutnya untuk memahami proses ekranisasi serta dampaknya terhadap narasi dan pesan cerita dalam karya sastra yang diadaptasi ke dalam bentuk film
PENINGKATAN KESADARAN MASYARAKAT TENTANG POTENSI EKONOMI KREATIF SEBAGAI BASIS KESEJAHTERAAN DI DESA SOROPIA KECAMATAN SOROPIA
Pengabdian ini berupaya untuk meningkatkan partisipasi dan kesadaran masyarakat terhadap potensi ekonomi kreatif sebagai alat untuk meningkatkan kesejahteraan di Desa Soropia, Kecamatan Soropia. Hasil studi menunjukkan bahwa saat ini tingkat kesadaran masyarakat tentang peluang ekonomi kreatif masih rendah. Namun, terdapat semangat yang kuat untuk berpartisipasi dalam sektor ini sebagai sarana untuk peningkatan kesejahteraan. Dengan fokus pada pendidikan, pelatihan, promosi, dan kolaborasi komunitas, masyarakat dapat memaksimalkan potensi ekonomi kreatif mereka. Penelitian ini memberikan wawasan penting tentang bagaimana meningkatkan partisipasi masyarakat dalam ekonomi kreatif di tingkat pedesaan. Implikasinya adalah bahwa dengan dukungan yang tepat, Desa Soropia dapat menjadi contoh sukses dalam memanfaatkan ekonomi kreatif untuk meningkatkan kesejahteraan komunitasnya
Relasi Sosial Etnis Tionghoa dan Pribumi di Pasar Lama Kota Tangerang
Social life of a diverse society requires a sense of respect to different customs, customs, religion or anything else, so that a shared identity is created in which good relations are established between members of community. Society must be able to understand different characteristics of existing phenomena as a means of maintaining relationships and minimizing conflict. This research describes the social relations of Chinese and Indigenous communities in Pasar Lama, Tangerang City. This research uses a qualitative approach with descriptive methods. Data collection was carried out through interviews, observation and documentation. The informants in this research were Chinese and Indigenous people in Pasar Lama, Sukasari Village, Tangerang City selected based on purposive techniques. Data validity was checked using source and technical triangulations and then analyzed using data reduction, data presentation and conclusion drawing. The theory used is Stafford and Canary\u27s Relational Maintenance Theory consisting of positivity, openness, assurances, sharing tasks, and social networks. The result of research show that the openness of interaction between Chinese and Indigenous communities has been going on for a relatively long time, and finally being able to create adjustments amidst differences in culture, religion, traditions and habits. Positivity manifested in Chinese and Indigenous people’s open attitude in Pasar Lama was ultimately able to create positive relationships, influence each other and work well because of the tolerance between the two groups so that conflict could be minimized. Security (guaranty) appears in personal social relationships, namely marriage between Chinese and Native couples. Task Division is manifested into individual participation in various social activities such as mutual cooperation, community service, or national holiday activities. Social networks can be seen in open interactions leading to the formation of unity between them, creating relationships that occur in all aspects of life, including social, cultural, economic and educational. The conclusion drawn is that relationship maintenance strategies are related to social relations that occur between individuals or groups. Relationship maintenance strategies are effective for maintaining and developing positive and stable relationships in people\u27s lives
Candi Ngempon sebagai Daya Tarik Wisata Edukasi dan di Kabupaten Semarang
Ngempon Temple is one of the historical sites that have the potential to become an educational and historical tourist attraction in Ngempon Village, Bergas District, Semarang Regency, Central Java. This study aims to identify the potential and challenges of managing Ngempon Temple as an educational tourist attraction. Using a qualitative approach with the Miles and Huberman data analysis method, this study involved interviews with tourists, managers, and local communities as key informants. The results of the study indicate that although Ngempon Temple has high historical value and is an attraction for educational tourists, several challenges are still faced, such as limited promotion, inadequate facilities, and minimal delivery of historical information, limiting the optimization of educational tourism potential. To overcome these challenges, innovative strategies are needed, including using digital technology and increasing community participation in management. This study provides important implications for developing other historical tourist attractions in Indonesia. It also emphasizes better integration between government, society, and technology
Hubungan Keeper dan Harimau Sumatera di Taman Marga Satwa Budaya Kinantan, Bukittinggi, Sumatera Barat
This paper discusses multispecies anthropology, which refers to an approach involving various forms of life, recognizing that humans are not the only significant subjects in ecosystems. It is an anthropological approach that expands the focus of study to include the relationships between humans and other species, including animals, plants, microorganisms, and non-human entities. The paper explores the relationship between humans and Sumatran tigers at the Kinantan Wildlife and Cultural Park in Bukittinggi.The Sumatran tiger is critically endangered due to habitat loss, ecosystem degradation, and most importantly, the high-intensity human-tiger conflict. This has created conditions where tigers are relocated to enclosures or zoos. Tigers in zoos are often explored for economic or research purposes, creating a new agency for tigers as both "objects and subjects" in the narrative of conservation. Additionally, it creates a complex and mutually influencing relationship between humans and tigers.To preserve the Sumatran tiger as a "wild" species in zoos, certain practices resembling domestication have been implemented by keepers, leading to new ways of interacting with and perceiving this species. Using a qualitative descriptive method and a performative approach through the animal focal sampling method to observe the daily behavior of Sumatran tigers, this study illustrates how different "tigers" are "created" through interaction practices and how a performance of wildlife coexists with domestication practices within the tiger enclosure.The paper examines specific breeding practices and how feeding, breeding, and captivity entangle human and animal lives.The researcher has also explored various ways of care enacted by keepers, ranging from close, embodied interactions. By focusing on the interrelated practices within the zoo, the paper aims to use empirical descriptions to argue about the relationships within the processes of becoming and the formation of a world—a world that is not static but made through the practices of both human and non-human agents
Budaya Masyarakat setelah Masuknya BRIlink di Desa Labaraga Kecamatan Wakorumba Utara Kabupaten Buton Utara
This study aims to find out and describe the culture of the community after the culture of the community after the entry of BRILink in Labaraga Village, North Wakorumba District, North Buton Regency. This study uses the theory of Cultural Interpretation of Clifford Geertz in Erlan Tedio Fawas by using a qualitative descriptive method. The data collection technique used is using observation and in-dept interviews. The results of this study indicate that the culture of the community after the inclusion of BRILink in Labaraga Village. With the development of science and technology, BRILink user in Labaraga Village have experienced changes. This change started with following the trend, thus motivating people to become BRILink agents as a service for the BRILink user community, where initially transactions at BRILink were still very minimal. However, as time goes by, transactions at BRILink are increasingly being used by the people of Labaraga Village and now it has become a habit for the community because transactions and other systems have become more practical
Nilai-Nilai Luhur bagi Orang Bajo di Desa Tapi-Tapi Kecamatan Marobo Kabupaten Muna
This study aims to determine and describe the Bajo people\u27s views on noble values, and how the implementation of noble values for Bajo people in Tapi-Tapi Village, Marobo District, Muna Regency. The method used in the research is ethnographic method, researchers try to describe, describe and explain how the Bajo people view noble values-using in-depth observation and interview techniques. The data collected was then analyzed using Koentjaraningrat\u27s theory of cultural values (1984). The Bajo people who live in Tapi-Tapi Village, Marobo District, Muna Regency are a fishing community that upholds noble values that have been passed down from generation to generation in the value of responsibility, namely: (a) Sipakkulong (supporting each other), (b) Mapulus jamaah itu dolo modi bunang (completing the work given), in the value of social care, namely: (a) Nggai kole sikalasa kadadarua (there should be no misunderstanding of others), (b) Sitabangang (helping each other in work), (c) Nggai kole mangasora\u27dialo (should not damage the sea), in the value of honesty, namely: (a) Nggai kole malaponggang aha sadiri (do not like to lie), in the value of independence, namely: (a) Ngajama diriang (work independently). The implementation of noble values for Bajo people is realized in several values, namely: (a) Si tuluh (helping), (b) Dianggo (mutual respect), (c) Sitabangang (cooperation) d Bapongka (group fishing activities)
BUKU DAN OBSESI: SEBUAH ANALISIS NEW HISTORICISM PADA \u27THE MAN WHO LOVED BOOKS TOO MUCH\u27
Obsession with books often reflects broader social and cultural values. This research aims to understand the phenomenon of book obsession through a New Historicism approach, focusing on the cases of John Charles Gilkey and Ken Sanders. The method used is a qualitative case study with textual and contextual analysis of the book "The Man Who Loved Books Too Much" by Allison Hoover Bartlett. The findings show that Gilkey\u27s obsession with books was driven not only by a love of literature, but also by a desire for social recognition and status. Gilkey\u27s behavior, often breaking the law to acquire rare books, reflects how individuals can sacrifice social norms to achieve personal goals influenced by historical and cultural contexts. In contrast, Sanders\u27 dedication to protecting and preserving rare books shows the positive side of book obsession, where it contributes to the preservation of knowledge and cultural heritage. This research provides insight into the dynamics of book obsession and how social and cultural values can influence individual behavior.
Keywords: Culture, Books, New Historicism, ObsessionObsesi terhadap buku sering kali mencerminkan nilai sosial dan budaya yang lebih luas. Penelitian ini bertujuan untuk memahami fenomena obsesi terhadap buku melalui pendekatan New Historicism, dengan fokus pada kasus John Charles Gilkey dan Ken Sanders. Metode yang digunakan adalah studi kasus kualitatif dengan analisis tekstual dan kontekstual dari buku "The Man Who Loved Books Too Much" oleh Allison Hoover Bartlett. Temuan menunjukkan bahwa obsesi Gilkey terhadap buku tidak hanya didorong oleh kecintaan terhadap literatur, tetapi juga oleh keinginan untuk mendapatkan pengakuan sosial dan status. Perilaku Gilkey, yang sering melanggar hukum demi mendapatkan buku-buku langka, mencerminkan bagaimana individu dapat mengorbankan norma sosial demi mencapai tujuan pribadi yang dipengaruhi oleh konteks sejarah dan budaya. Sebaliknya, dedikasi Sanders untuk melindungi dan melestarikan buku-buku langka menunjukkan sisi positif dari obsesi terhadap buku, di mana ia berkontribusi pada pelestarian pengetahuan dan warisan budaya. Penelitian ini memberikan wawasan tentang dinamika obsesi terhadap buku dan bagaimana nilai-nilai sosial dan budaya dapat mempengaruhi perilaku individu.
Kata kunci: Budaya, Buku, New Historicism, Obses