TERBITAN BERKALA ILMIAH ONLINE FAKULTAS ILMU BUDAYA UNIVERSITAS HALU OLEO
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Tradisi Sunat Sifon dan Struktur Sosial Etnis Dawan
No full textThis study examines the tradition of sifon circumcision practiced by the Dawan ethnic group in East Nusa Tenggara within their social and cultural context. This research aims to understand how the sifon practice functions as a social mechanism that strengthens community cohesion and identity, as well as the accompanying health implications. This study employs a qualitative approach with thematic analysis methods supported by literature reviews and interviews. Bronislaw Malinowski\u27s structural functionalism theory is used to analyze the social functions of this ritual. The findings indicate that sifon circumcision is not only an essential rite of passage within the social structure of the Dawan ethnic group, but it also serves as a means to maintain social and psychological balance within the community. The Dawan ethnic group continues to maintain the sifon practice as a vital part of their cultural identity, despite challenges posed by modernization and increased awareness of health risks
“Tukar Gawan” Tradisi Jawa Kirim Doa Jumat Legi di Desa Ngebruk
No full textThe tradition of exchanging gawan is one of the original cultures of the Ngebruk village community, which is still carried out today as a form of respect for ancestors. "Tukar Gawan," which means "exchanging luggage," refers to the practice of bringing food to a Friday Legi prayer event, where participants exchange their own food for that of others. The purpose of writing this article is to understand the meaning of the gawan exchange tradition in maintaining peace between residents in Ngebruk Village and the dynamics that occur in the gawan exchange tradition. The method used in this research is a descriptive qualitative method. In collecting data, the author used observation, interview, and documentation techniques. Peace is a basic thing for human life that will bring calm and harmony to interactions between people. Apart from that, peace also provides an opportunity for humans to build a better civilization than before. We obtained research data through in-depth interviews with Mr. Miskam, the village elder of Ngebruk, and then used Emile Durkheim\u27s theory of social solidarity for descriptive analysis. The results of this research are: (1) Stages or process of implementing the gawan exchange tradition; (2) The tradition of exchanging friends invites residents to help each other; (3) The tradition of exchanging bridesmaids invites people to consciously create harmony and sincerity; (4) The tradition of exchanging gawan invites residents to be sensitive to the conditions of society through giving alms; (5) Prohibition of discriminating against existing differences; (6) Appeal to strengthen ties of brotherhood between residents; and (7) Awareness of human equality; (8) The dynamics that occur in the Javanese tradition of sending Friday Legi prayers in Ngebruk Village, Poncokusumo District, Malang Regency
Exploring Unique Local Cultural Values: Strategies for Utilizing Tourism Potential
No full textPenadaran Village in Grobogan Regency, Central Java, Indonesia, possesses a unique and vibrant cultural heritage that remains largely untapped for tourism development. This research aimed to identify the distinctive local cultural values of Penadaran, analyze their potential for tourism, and formulate strategies for sustainable cultural tourism while preserving local wisdom. Employing a qualitative approach involving observations, interviews, and document analysis, the study engaged local community leaders, policymakers, and tourism stakeholders. The findings revealed Penadaran\u27s rich traditions, such as the "Kirab Budaya" festival, Javanese arts, historic sites, and interfaith harmony, as the village\u27s unique cultural assets. Based on these assets, the research identified potential for cultural tourism, religious tourism, educational tourism, and eco-tourism. Strategies were then developed for harnessing this potential through community involvement, empowerment of local resources, cultural conservation and promotion, multi-stakeholder collaborations, and sustainable planning and management. The novelty of this research lies in its specific focus on Penadaran and its efforts to formulate a comprehensive, culturally sensitive approach to sustainable tourism development. The findings contribute to the growing discourse on cultural heritage preservation and responsible tourism, offering practical insights for Penadaran and similar areas seeking to optimize their cultural tourism potential while safeguarding local traditions
Strategi Tauke Kelapa Sawit dalam Mempertahankan Klien di Desa Pasir Emas Kecamatan Singingi Kabupaten Kuantan Singingi
No full textThe condition of oil palm fruit in Pasir Emas village has decreased in quantity or commonly referred to as "trek", so this disturbs and even reduces half of the tauke\u27s income. In addition, erratic price fluctuations, the number of sorting or factory pieces that reach 300 to 500 kilograms, as well as the large number of tauke expenses due to the rainy season and damaged road conditions and other expenses also affect the stability of capital and business continuity of the tauke, so that oil palm tauke needs a strategy to retain customers. The purpose of this research is to see the tauke\u27s strategy in retaining customers in Pasir Emas Village. In this study, there are three strategies used, namely alternative livelihood strategies, tighter belt strategies and relationship strategies. The type of research used is descriptive qualitative with data collection techniques namely interviews, documentation and observation. The results show that the relationship strategy used by the tauke is to provide assistance and priority to customers, listen to complaints, be friendly and communicate well with customers, pay customers\u27 fruit on time, weigh customers\u27 fruit appropriately, and cooperate with other parties. The strategies used to tighten the belt are repairing road damage, selling fruit to the nearest factory, and saving money. The alternative livelihood strategy used by the Tauke is to have a second job
Transformasi Manusia Perahu
No full textBoat people are humans who depend on the sea for their lives. This study aims to determine; 1) the life pattern of the boat people in Bajo Indah Village. The data were analyzed qualitatively descriptively, then presented in the form of a narrative. The results of this study indicate that; 1) There was a change in the lifestyle of the boat people in the village of Bajo Indah caused by the establishment of a tourist area around the coast of Bokori island and the shift of residence from the coast to the mainland of Konawe, namely the village of Bajo Indah. This change in lifestyle can be seen from several aspects, namely; a) changes in livelihoods, b) changes in the education system, c) changes in residence, and d) changes in culture/traditions
Discourse Analysis of Racism in Just Mercy Movie: Racism
No full textThis research aims to describe the racism utterances in the Just Mercy movie using racism theory based on Dijk\u27s approach. Researcher used qualitative descriptive research as a method. The data source in this research was taken from the Just Mercy movie. Data collection was carried out through watching, Note-Taking, Screen shooting, Identifying and grouping the data based on the theory of racism based on Dijk\u27s approach. Data analysis techniques are presenting the data, describing the data, interpreting and analyzing the data resulting from this research. The research results show that racist behavior in the Just Mercy movie is depicted based on Dijk\u27s theory in the aspects of nonverbal structures, sounds, syntax, lexicon, local (sentence) meaning, global discourse meaning (topics), schema (conventional forms of global discourse organization), rhetorical devices, speech acts, and interaction. This aspect shows racist actions in the form of facial expressions, voice, speech, actions and use of language styles. Racism in this research then provides an accurate picture of racist behavior towards black people as a reflection of the existing system of prejudice and stereotypes. As a results of the analysis, the researcher found that the movie had elements of racism in which Bryan Stevenson became a victim of racism. The researchers found seven data. Therefore, racial discrimination can also be seen in language discourse. Language also plays an important role in forming and maintaining the ideology of racism
MAKSIM KESANTUNAN BERBAHASA INDONESIA PADA LINGKUP SEKOLAH DASAR NEGERI SATU ATAP 6 KONAWE SELATAN
No full textKesantunan berbahasa merupakan sebuah aspek yang penting dalam membentuk kebahasaan dan karakter anak. Oleh karena itu, pentingnya untuk memperhatikan aspek kesantunan dalam berbahasa. Penelitian ini bertujuan untuk mendeskripsikan pematuhan dan pelanggaranmaksim kesantunan berbahasa berdasarkan teori Geoffrey Leech pada lingkup Sekolah Dasar Satu Atap 6 Konawe Selatan. Metode yang digunakan dalam penelitian Maksim Kesantunan Berbahasa Indonesia dalam Lingkup Sekolah Dasar Negeri Satu Atap 6 Konawe Selatan ini adalah metode deskriptif kualitatif. Teknik yang digunakan dalam mengumpulkan data menggunakan teknik observasi, teknik sadap rekam, teknik catat, dan teknik klasifikasi data. Analisis data menggunakan teknik traskrip data dari lisan ke tulisan, identifikasi data, menganalisis data, dan penarikan kesimpulan. Hasil dari penelitian pada lingkup Sekolah Dasar Negeri Satu Atap 6 Konawe Selatan ditemukan bentuk pematuhan maksim kesantunan berbahasa Indonesia pada lingup Sekolah Dasar Satu Atap 6 Konawe Selatan yang terdiri dari maksim maksim kearifan, maksim kedermawanan, maksim pujian, maksim kesepakatan, dan maksim simpati.Kesantunan berbahasa merupakan sebuah aspek yang penting dalam membentuk kebahasaan dan karakter anak. Oleh karena itu, pentingnya untuk memperhatikan aspek kesantunan dalam berbahasa. Penelitian ini bertujuan untuk mendeskripsikan pematuhan dan pelanggaranmaksim kesantunan berbahasa berdasarkan teori Geoffrey Leech pada lingkup Sekolah Dasar Satu Atap 6 Konawe Selatan. Metode yang digunakan dalam penelitian Maksim Kesantunan Berbahasa Indonesia dalam Lingkup Sekolah Dasar Negeri Satu Atap 6 Konawe Selatan ini adalah metode deskriptif kualitatif. Teknik yang digunakan dalam mengumpulkan data menggunakan teknik observasi, teknik sadap rekam, teknik catat, dan teknik klasifikasi data. Analisis data menggunakan teknik traskrip data dari lisan ke tulisan, identifikasi data, menganalisis data, dan penarikan kesimpulan. Hasil dari penelitian pada lingkup Sekolah Dasar Negeri Satu Atap 6 Konawe Selatan ditemukan bentuk pematuhan maksim kesantunan berbahasa Indonesia pada lingup Sekolah Dasar Satu Atap 6 Konawe Selatan yang terdiri dari maksim maksim kearifan, maksim kedermawanan, maksim pujian, maksim kesepakatan, dan maksim simpati
Fakir Miskin dan Anak Telantar dalam Dekapan Panti Asuhan Muhammadiyah Padang Laweh Malalo Kabupaten Tanah Datar Tahun 2010-2021
No full textThis research examines "The Poor and Abandoned Children in the Arms of the Padang Laweh Malalo Muhammadiyah Orphanage, Tanah Datar Regency, 2010-2021". The four main actors in this research are foster children, guardians (mamak), the state, and Muhammadiyah. By understanding the relationship dynamics between these four actors, who will play a role in caring for abandoned and poor children? Is it the state, guardians, or Muhammadiyah? This research uses a multidimensional approach. This method strategy is necessary for analyzing research topics thoroughly. The method uses historical methods: heuristics, criticism, interpretation, and historiography. The results of the research show that the Muhammadiyah Padang Laweh Malalo Orphanage plays a role in accommodating the poor and neglected children, especially amid delays or neglect of guardians, as well as the state\u27s indifference, a meaningful initiative and served as a refuge for abandoned children. The study concludes that guardians and the state no longer carry out their roles and functions so that children enter orphanages. The state, by Article 34 Paragraph 1 of the Law, which declares "The Poor and Abandoned Children are cared for by the State," has proven unable to carry out its role effectively in providing protection and care for marginalized children. Muhammadiyah is a social or religious organization that has proven to be a savior for marginalized groups
Aktivitas Kemaritiman Masyarakat Menui di Desa Buranga 1960-2021
No full textThis research aims to describe and analyze the maritime socio-economic activities and impacts of the Menui community in Buranga Village 1960-2021. The research was carried out using the historical method from Kuntowijoyo (2013:69-81), namely: (1) topic selection, (2) source heuristics, (3) source criticism, (4) source interpretation, and (5) historiography. The research results are divided into two parts of analysis. First, the maritime activities of the Menui community in Buranga Village throughout 1960-2021 show that there were active trade and shipping activities carried out by Bugis, Muna and Butonese traders from Maluku who stopped in coastal areas, thus influencing the trade and shipping of local communities. The majority of village people work as net fishermen, but also as cage makers and traders. Second, maritime activities during this period showed the following social, cultural and economic impacts: a). cultural impact; the community still adheres to oral traditions related to sailing activities, namely meumpanako, small talk, and maintaining the values of mutual cooperation, b). economic impact; The community utilizes marine resources as a livelihood by becoming fishermen whose results are obtained from fishing activities. c) Social impact; Menui people who carry out shipping and trade show beneficial economic impacts. This is characterized by the availability of livable houses, the use of better clothing, and the ability to buy goods from outside including motor vehicles, televisions, etc
PERUBAHAN TARI REOG PONOROGO DI DESA MEKARJAYA KECAMATAN BAITO KABUPATEN KONAWE SELATAN : 1972-2021
No full textPenelitian ini bertujuan untuk: (1) mendeskripsikan bentuk perubahan Tari Reog Ponorogo di Desa Mekarjaya Kecamatan Baito Kabupaten Konawe Selatan tahun 1972-2021. (2) menjelaskan faktor-faktor yang menyebabkan terjadinya perubahan Tari Reog Ponorogo di Desa Mekarjaya, Kecamatan Baito, Kabupaten Konawe Selatan. Metode yang digunakan dalam penelitian ini yaitu metode sejarah menurut Kuntowijoyo yang terdiri dari lima tahap penelitian, yaitu: (a) Pemilihan topik, terbagi dua bagian yaitu kedekatan emosional dan kedekatan intelektual, (b) Heuristik sumber, terdiri dari studi dokumen, studi kepustakaan, wawancara, dan pengamatan, (c) Verifikasi sumber, yang dilakukan melalui kritik ekstern dan kritik intern, (d) Interpretasi sumber, yang dilakukan dengan analisis data dan sintesis, (e) Historiografi, yang dilakukan secara sistematis dan objektif. Hasil penelitian ini menunjukkan bahwa: (1) Reog Ponorogo mengalami perubahan dalam bentuk penyajianya seiring perjalananya dari zaman dahulu sampai zaman sekarang. Adapun bentuk perubahanya di antaranya menyangkut masalah gerak tari, kostum, alat musik, tokoh pemain reog dan ritual. (2) faktor yang memengaruhi perubahan kesenian Reog Ponorogo adalah perkembangan dan kemajuan ilmu dan teknologi dari perkembangan IPTEK yang membawa arus perubahan budaya. Hal tersebut memengaruhi segala aspek kehidupan masyarakat, baik secara langsung maupun tidak langsung