TERBITAN BERKALA ILMIAH ONLINE FAKULTAS ILMU BUDAYA UNIVERSITAS HALU OLEO
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Benteng Wuna: Tantangan Golongan Bangsawan Muna di Era Modern
No full textFort Wuna as evidence of the residential separation of the Muna noble class shows that the social stratification system still applies in Muna even though many people still have middle to lower economic conditions. This research aims to find out what challenges are faced by the Muna noble class in the modern era with middle to lower economic conditions. The theory used in this research is Everyday Form of Resistance by James C. Scott. By using ethnographic methods, it was found that the Muna aristocrats who are in the middle to lower economic conditions must always maintain traditions by performing life cycle rituals that require a lot of money. The tactics used in overcoming these problems are by way of donations from relatives and superimposing their children in the procession of life cycle rituals carried out by other noble families
Perubahan Fungsi Rumah Gadang di Nagari Tuo Pariangan Kabupaten Tanah Datar
No full textThis research aims to understand the changes in the function of the traditional Minangkabau house (rumah gadang) in Nagari Tuo Pariangan, Tanah Datar Regency. This research uses a descriptive qualitative approach with data collection techniques through in-depth interviews, observation, and documentation, as well as qualitative data analysis using the Miles Huberman model. The main research subjects are five individuals selected using purposive sampling, supplemented by two additional subjects, namely the village head and the head of Nagari Tuo Pariangan\u27s tourism awareness group (pokdarwis). The findings indicate that clan members initially used the rumah gadang as a residence, a place for deliberation and consensus, a gathering place for relatives, a venue for traditional ceremonies, a symbol, and also served an educational function. However, the designation of Nagari Tuo Pariangan as a tourist village has shifted the use of rumah gadang to homestays or lodgings. As a result, rumah gadang now primarily houses clan representatives, serves as a venue for large-scale deliberations, and no longer functions as a gathering place for relatives. Instead, it now serves as a business hub, generating economic value for the clan members. The transformation of rumah gadang into homestays is primarily due to the fact that many clan members have relocated to seek their fortune elsewhere, and others have chosen to construct their own homes outside of the rumah gadang. External factors contributing to the change include the awards received by Nagari Tuo Pariangan as the most beautiful village and the developing tourist village award, as well as encouragement from the local tourism awareness group (pokdarwis) in Nagari Tuo Pariangan
Sistem Pengetahuan Kaum Perempuan Suku Enggros Mengenai Hutan Mangrove di Kota Jayapura
No full textThis research aims to analyze the knowledge system of women from the Enggros tribe regarding mangrove forests and their utilization patterns. Descriptive qualitative research employs an ethnographic approach. We conducted the research in both Tobati village and Enggros village. Data collection techniques used include in-depth interviews, observations, and literature reviews. We determined the informants through a snowball method, selecting the village head as the primary informant. Interview guidelines, picture and sound recording devices, and field notebooks were among the instruments used. Data analysis techniques included data reduction, presentation, verification, and conclusion drawing. The results demonstrated that the women\u27s knowledge system of the Kampung Enggros Mangrove Forest encompasses their understanding of the mangrove forests. This includes their understanding of when to search for shellfish before entering the mangrove forest area (ton), how to search for shellfish about the prohibition on men entering the mangrove forest area (ton), and their understanding of the results obtained from the mangrove forest area (ton). Additionally, the women of Enggros Village uphold deeply ingrained traditional values in their customs, ensuring their continued adherence to the customs and traditions that endure to this day. Next, they follow the tradition of using mangrove forests (ton) as a means of subsistence and a venue for storytelling
Peran Salapan Cinyusu dalam Pelestarian Budaya Pangan Nabati Sunda dan Dampaknya terhadap Gastro-Tourism
No full textThe Sundanese gastronomic tradition exhibits many cultural elements, including folklore, spiritual values, and mythology. It also encompasses a multitude of traditions, which collectively offer significant potential for further growth and development. One promising avenue for this growth is incorporating tourism approaches prioritising cultural resource conservation. Nevertheless, there currently needs to be more research investigating this potential, particularly concerning Sundanese plant-based gastronomy, which could be exploited as a distinctive feature of the city\u27s tourism identity. This study examines the potential of gastronomy tourism as a strategy for preserving traditional Sundanese plant-based food and the role of Salapan Cinyusu in addressing related issues. This study uses a qualitative approach with descriptive analysis. The descriptive analysis technique was used to comprehensively explain, describe and evaluate the social and cultural facts found in the field. The findings indicated that there is still considerable scope for improvement in preserving and developing gastro-tourism in Bandung. Furthermore, there is a need for greater collaboration between the various elements of Salapan Cinyusu to realise Bandung\u27s potential fully
Faktor-Faktor yang Mempengaruhi Rendahnya Tingkat Pendidikan Masyarakat Bajo
No full textThe problem in this study is what factors affect the education level of the Bajo community. This study aims to discover the factors that affect the low level of education of the Bajo community and how to solve them. The theory used in this study is socio-cultural theory, which uses a qualitative descriptive method. The position of social and cultural sciences will encourage and identify the mapping of educational problems in the Bajo community. The results of this study show that the factors that cause the low level of education in the Bajo community are the lack of educational equity and economic, family, and environmental factors. An effort to solve the low level of education of the Bajo community is that the government must increase the equitable distribution of education, build school buildings, and help the family economy with the help of scholarships for coastal children
Upacara Jamuan Laut (Hame-Hame Wakambangura) pada Masyarakat Buton Tengah
No full text This study aims to determine and describe the process of implementing the banquet ceremony (Hame-hame Wakambangura) in the Central Buton community and to find out what is the object or target of the banquet in the community and community expectations on the implementation of the Hame-hame Wakambangura sea banquet ceremony. To analyze the data in this study using Marcell Mauss theory. The data collection technique used in this research is a field research technique (Field Research) using two (2) methods, namely observation (Observation) and in-depth interviews (Indeepth Interview). Data analysis was carried out using a qualitative descriptive method with an ethnographic approach. The results showed that 1).The Hame-hame Wakambangura sea banquet ceremony was held by the Wakambangura Village community as a form of commemorating the death of their only daughter (Wakambangura), so the community carried out the Hame-hame Wakambangura sea banquet ceremony. In the implementation of the ritual, it is intended to entertain (Wakambangura). has the hope that the community can be maintained such as being given safety, blessings when carrying out activities at sea and on land, and always be grateful for the provision given by Allah SWT. can also increase kinship between communities which is expected to always be preserved and also this activity can be a place for silatuhrami between the people of Wakambangura Village
Representation of Liberal Feminism in Character of Lady Diana in Spencer Movie
Get PDFThis study is intended to analyze the representation of liberal feminism in the character of Lady Diana in the Spencer movie based on the theory of liberal feminism by Mary Wollstonecraft, focusing on the elements of marginalization, subordination, mental or physical violence, and domestication. The objective of this research is to describe “how the representation of liberal feminism in the character of Lady Diana in the Spencer movie.” The researcher used Liberal Feminism by Mary Wollstonecraft to analyze the data. This research used a descriptive qualitative method. The source of the data in this research was taken from the movie entitled Spencer. The data was collected through watching movies repeatedly, screen-shooting and note-taking, identifying and classifying, and then analyzed by presenting, describing, and interpreting as well as concluding the analysis result. As a result of the analysis, the researcher discovered 14 data from the movie that have marginalization, subordination, and mental or physical violence. Meanwhile, there is no domestication that the character of Lady Diana founded. The data found refers to showing the struggle of the character Lady Diana in the movie against marginalization, subordination, and mental violence. Therefore, mental violence becomes the most dominant that Lady Diana faces in this movie
PERILAKU TUTUR PADA KATA SAPAAN DALAM MASYARAKAT MUNA
No full textPenelitian ini membahas tentang nilai sosial dan perilaku tutur pada kata sapaan dalam Masyarakat Muna di Provinsi Sulawesi Tenggara. Dalam masyarakat Muna pemakaian bahasa sangat mempengaruhi perilaku sosial masyarakatnya. Pilihan kata dan kalimat yang digunakan bergantung pada lingkungan sosial, jenis kelamin, pekerjaan, status sosial dan usia peserta tutur. Metode pengumpulan data dilakukan menggunakan teknik wawancara, observasi dan kuisioner/angket. Analisis data dalam penelitian ini menggunakan metode padan. Penggunaan metode pada dalam penelitian ini mencakup metode padan translasional dan metode pada pragmatis. Berdasarkan hasil penelitian, ditemukan variasi bentuk sapaan dalam Masyarakat Muna berdasarkan hubungan kekerabatan dan sapaan berdasarkan status sosial. Bentuk-bentuk sapaan tersebut dikategorikan sapaan kepada orang tua laki-laki dan perempuan, sapaan kepada anak laki-laki dan perempuan, sapaan kepada kakak laki-laki dan perempuan, sapaan kepada adik laki-laki dan Perempuan, sapaan kepada kakek dan nenek, sapaan kepada saudara lai-laki ayah dan ibu. Bentuk sapaan dalam bahasa Muna berdasarkan hubungan kekerabatan meliputi, ama ‘ayah’, ina ‘ibu’, isa ‘kakak’, awa ‘kakek/nenek’, fokoamau ‘paman’, dan fokoinau ‘bibi’. Sapaan ama dan ina selain digunakan sebagai dapaan hubungan kekerabatan, sapaan ini juga digunakan sebagai bentuk sapaan keakraban yang berlaku pada orang tua lanjut usia dan sapaan kepada orang tua kandung dengan status sosial peserta tutur berasal dari golongan bangsawan, misalnya sapaan idha ‘ayah’ dan iya ‘ibu’
Alih Fungsi Lahan Perkebunan PT Kapas Indah Indonesia dan Dampaknya terhadap Kehidupan Sosial Ekonomi Pendudukdi Desa Lalonggombu Kecamatan Lainea Kabupaten Konawe Selatan: 1998-2021
No full textThis article explains the conversion of PT Kapas Indah Indonesia\u27s plantation land and its impact on the socio-economic life of Lalonggombu Village, Lainea District, South Konawe Regency 1998-2021. This research is agrarian history research using historical methods, according to Kuntowijoyo (2013:69), which are divided into topic selection, heuristics, source criticism, interpretation, and historiography. The results of this research show that: (1) The Lalonggombu Village community took over the plantation land of PT. Kapas Indah Indonesia that,s located in Lainea District, South Konawe Regency, because of PT. Kapas Indah Indonesia, because it is seen as O sambu (customary rights in the form of wilderness) by the Tolaki tribal community. (2) PT. Kapas Indah Indonesia\u27s land ownership process began with a lawsuit from the people of Lalonggombu Village, who owned customary land before the company cleared the land. The Land was originally a forest and a former residential area before the Dutch colonial era. The community inhabited it and was forcibly taken by the government without compromise or resistance from the land owners. (3) After the local community processes PT. Kapas Indah Indonesia land, the community\u27s economy improved, people\u27s health improved, people\u27s homes started to look better, and the level of education increased from elementary school to university. From a social aspect, residents worked together to clean the garden and started to get to know the social gathering system until the community\u27s social status increased
KEHIDUPAN SOSIAL DAN EKONOMI PETANI SAWAH DI DESA POMBULA’A JAYA (1997-2019)
No full textPenelitian ini bertujuan untuk: (1) mengetahui dan menjelaskan perkembangan kehidupan sosial dan ekonomi petani sawah di Desa Pombulaa Jaya Kecamatan Konda Tahun 1997-2019. (2) mengetahui dan menjelaskan dampak dari perkembangan kehidupan sosial dan ekonomi petani sawah di Desa Pombulaa Jaya Kecamatan Konda (1997-2019). Metode penelitian yang digunakan dalam penelitian ini yaitu metode sejarah yang dikemukakan oleh Kuntowijoyo yang terdiri atas lima tahapan yaitu: (1) pemilihan topik, (2) pengumpulan sumber, (3) vertifikasi sumber, (4) interpretasi sumber, (5) historiografi. Hasil penelitian ini menunjukkan bahwa: (1) perkembangan kehidupan sosial dan ekonomi petani sawah di Desa Pombulaa Jaya Kecamatan Koda tahun 1997-2019 dibagi menjadi beberapa periode. Pada periode pertama yaitu tahun 1997-2004 perkembangan kehidupan bidang sosial meliputi pendidikan, perumahan, dan kesehatan masyarakat Pombulaa Jaya masih ditanggung Pemerintah. Periode kedua tahun 2005-2010, pendidikan masyarakat mulai mengalami tahap kemajuan. Di tingkat kesehatan sudah didirikannya sarana posyandu. Di bidang ekonomi petani sawah belum memadai, hasil pendapatan mereka masih belum mencukupi kehidupan sehari-hari. Pada periode ketiga yaitu tahun 2011-2019 kehidupan sosial dan ekonomi petani sawah di Desa Pombulaa Jaya sudah mengalami peningkatan baik di bidang sosial maupun di bidang ekonomi. (2) Dampak dari kehidupan sosial dan ekonomi masyarakat petani sawah dapat dilihat dari perkembangan ilmu pengetahuan dan teknologi. Hal ini dapat dilihat dari semakin banyaknya teknologi-teknologi canggih yang berguna dan cukup membantu aktivitas manusia, misalnya dalam bertani