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KEHIDUPAN EKONOMI ORANG MUNA DI KELURAHAN BENUA NIRAE KECAMATAN ABELI, SULAWESI TENGGARA TAHUN 1978-2021
No full textAtikel ini bertujuan untuk membahas kehidupan ekonomi orang Muna di Kelurahan Benua Nirae, Kecamatan Abeli, Sulawesi Tenggara tahun 1978-2021. Penelitian ini menggunakan pendekatan multidimensional dengan jenis kajian sejarah perekonomian. Adapun metode yang digunakanan adalah metode sejarah yang terdiri dari lima tahapan kerja sebagai berikut: pertama; pemilihan topik, kedua; pengumpulan sumber, ketiga; kritik sumber, keempat; interpretasi sumber, kelima; historiografi. Hasil penelitian ini menunjukkan bahwa pada tahun 1978-1989 kehidupan ekonomi orang Muna yang menempati wilayah Benua Nirae masih tergolong rendah atau kurang baik. Namun seiring berjalannya waktu mereka mulai menata kehidupan dalam bidang ekonomi tertutama menjadi petani. Hadirnya mereka di kawasan Benua Nirae mulai membawa pengaruh yang cukup pesat dalam pemekaran wilayah dan pembangunan sosial. Di tahun 1990-2021 kehidupan ekonomi orang Muna meningkat walaupun aktivitas yang dijalani masih sebagai petani dan hanya menaman jagung, umbi-umbian dan sayur-sayuran. Seiring kemajuan wilayah dan mulai tersentuh dengan campur tangan Pemerintah maka tanaman yang ditanam oleh orang Muna tidak hanya terbatas pada jagung, umbi-umbian, pisang dan sayur-sayuran melainkan juga mulai menanam sereh dan lengkuas. Tanaman pertanian yang dihasilkan selain dikonsumsi untuk kebutuhan sehari-hari juga diperjualbelikan di pasar-pasar tradisional di Kota Kendari. Kemajuan ekonomi orang Muna di Benua Nirae juga tidak terlepas dari faktor dukungan dari Pemerintah yang terus memberikan fasilitas pertanian untuk kebutuhan bertani
TEKNIK PENCERITAAN DALAMNOVEL LAUT BERCERITA KARYA LEILA S. CHUDORI(ANALISIS NARATOLOGI GERARD GENETTE)
No full textPenelitian ini bertujuan untuk mendeskripsikan teknik penceritaan berdasarkan kajian naratologi Gerard Genette pada novel Laut Bercerita karya Leila S. Chudori yang menekankan pada lima komponen yang membentuk struktur naratif sebuah cerita. Metode yang digunakan adalah metode kualitatif. Hasil analisis menunjukkan bahwa dalam novel Laut Bercerita karya Leila S. Chudori menggunakan (1) teknik penceritaan anakroni pada tingkatan analepsis, (2) teknik jeda, (3) teknik adegan, (4) teknik rangkuman, (5) teknik penceritaan representasi tunggal, (6) teknik representasi anaforis, (7) teknik representasi berulang, (8) teknik representasi interaktif, (9) teknik penceritaan narator berkedudukan dalam cerita, (10) menggunakan teknik fokalisasi internal, (11) teknik waktu penceritaan masa lalu dan masa kini, (12) teknik homodiegetick, (13) teknik penceritaan intradiegetik-homodiegetik. Chudori sering menggunakan teknik analepsis (flashback) untuk mengungkapkan masa lalu karakter utama, Biru Laut, dan peristiwa yang mempengaruhi kehidupannya. Hal ini menciptakan struktur cerita yang non-linear, memungkinkan pembaca memahami latar belakang peristiwa secara bertahap.
Revitalisation Function of The Kasalasa Tradition in The Moving Farming of The Muna Tribe as A Sustainable Agriculture Model and Conservation of Natural Resources in Muna District
No full textThis article discusses the local wisdom of the Muna people, which is reflected in the Kasalasa tradition, a ritual performed before starting agricultural activities. This ritual begins with clearing new land, planting crops, and showing the close relationship between agricultural activities and natural resource conservation. An ethnographic approach was used in this research to understand the farming culture of the Muna people, especially in the context of shifting cultivation. The data presented were qualitative and analysed descriptively to facilitate understanding. The results of the study showed that the Kasalasa Tradition has many values and functions, including norms and customs that are adhered to by farmers as a guide in farming. Revitalising this tradition can become a reference for the Muna people and society in general in supporting sustainable agriculture while still paying attention to the sustainability of natural resources. Maintaining local wisdom, such as the Kasalasa tradition, is essential to ensuring that agricultural practices are sustainable not only from an economic perspective but also from an environmental and socio-cultural one. By strengthening the values and norms contained in this tradition, people can develop agricultural systems that are environmentally friendly and sustainable for the future
Pergeseran Pelaksanaan Rebu Ngerana pada Masyarakat Karo di Desa Tanjung Sawit Kecamatan Tapung Kabupaten Kampar
No full textThis research aims to determine the form of shift in the implementation of rebu and the factors causing the shift in the implementation of rebu ngerana using Malinowski\u27s Cultural Contact Theory approach. The research took place in Tanjung Sawit Village, Tapung subdistrict, Kampar district. Data collection techniques were obtained by observation, in-depth interviews, and documentation using the Miles Huberman model of qualitative data analysis. There were 8 research subjects consisting of 2 key subjects and 6 main subjects who were selected in a planned manner using purposive sampling techniques. The results of the research show that there has been a shift in the implementation of rebu ngerana, namely in the form of communication between rebu perpetrators, how to sit in the same room, sit on one mat, and there has been physical contact between rebu perpetrators which is not permitted by tradition. The factors causing the shift in the implementation of rebu ngerana are due to cultural mixing, namely the intermarriage of the Karo Batak tribe with other tribes, the influence of communication technology through social media, environmental factors which are transmigration villages, the non-implementation of customary change events, as well as situational and conditional factors
Perbandingan Penggunaan Bahasa Jawa dan Bahasa Indonesia di Kalangan Remaja dalam Berkomunikasi di Desa Mekar Jaya, Kecamatan Baito dan Desa Lawoila, Kecamatan Konda, Kabupaten Konawe Selatan
No full textThis study aims to describe what factors influence the shift of Javanese language at the adolescent level in Mekar Jaya Village, Baito Subdistrict and Lawoila Village, Konda Subdistrict, South Konawe Regency and the impact of Javanese language shift on adolescents in Mekar Jaya Village. The data collection technique used ethnographic methods that are qualified by involved observation and in-depth interviews. The data analysis technique used was descriptive qualitative. The results showed that the factors that influence the shift in the use of Javanese language at the adolescent level include: (1) Family factors, namely in Mekar Jaya Village the lack of interaction and communication using Javanese in the family so that it causes children to be lazy to learn and apply Javanese in the family environment and the scope of association in the community, while in Lawoila Village Javanese language is still taught. Parents accustom their children to communicate using Javanese. (2) educational factors, although living and attending school in an environment with a majority of Javanese ethnicity, the local language used in local content subjects in elementary schools (SD) is Tolaki local language, as well as in Lawoila Village although in everyday life using Javanese but the local language taught in elementary schools is Tolaki local language. (3) Social environment factors, although living in an environment where the community is of Javanese ethnicity, the language actively used by the community to communicate is Indonesian, unlike in Lawoila Village which still uses Javanese in the social environment and youth association. From the occurrence of Javanese language shift, the impact is that Indonesian is easily understood by ethnicities other than Java, meaning that Indonesian can make it easier for Javanese people to communicate with people in the neighborhood where they live
Ritual Pemakaman Turunan Bokeo di Kelurahan Silea Kecamatan Wundulako Kabupaten Kolaka
No full textThis study aims to determine the funeral ritual procession of Bokeo derivatives in Silea Village, Wundulako District, Kolaka Regency. This research uses Levi-Strauss (1958) Structural Theory Attitude of Relationship Between Relatives Elementally. The data collection technique used in this research is Snowball Sampling by conducting involved observation (observation participation) and in-depth interviews. this research is Qualitative research using Ethnographic research methods. The research shows that: first: when a bokeo descendant dies, several funeral ritual processes will be carried out, namely first; making a coffin from the trunk of an areca tree (pu\u27umbundi), second; wearing forty sarongs as a calendar (O\u27sawu), third; slaughtering buffaloes (To\u27ono Mogere) and fourth; funeral custom umbrella (O\u27pawu)
Eksistensi Bentor terhadap Aktivitas Wisata di Pulau Maitara Kota Tidore Kepulauan
No full textThis research aims to determine the existence of bentors and visitors views regarding the presence of bentors on tourist activities on Maitara Island, Tidore Islands City. This type of research is descriptive qualitative. Data collection was carried out by means of observation and interviews. Maitara Island was chosen as the research location because there are people who use bentor as a means of transportation to support activities at tourist attractions. The results of this research found that: 1) Bentor makes a big contribution in helping and carrying out activities at tourist attractions, but there is no contribution to income for the village government, 2) With Bentor, it can also make it easier for visitors who come on holiday to move from one tourist attraction. from one village to another village\u27s tourist attraction considering that the distance is quite far if traveled on foot, 3) The visitors view of the bentor on Maitara Island makes them feel happy because apart from being able to make things easier for them, bentor is also one of the unique and new things in a tourist attraction and Bentor also provides song services so that visitors can experience the journey with enjoyment when touring Maitara Island with Bentor
Trauma Discourse in Christopher Robin Movie
Get PDFThis research is based on the trauma of someone in a movie, seen in the movie used trauma discourse theory. The objective of this research is to find out how the trauma discourse appeared in Christoper Robin\u27s movie based on Zaumseil and Indradjaja\u27s theory. This research used a descriptive qualitative method. The source of data in this research was taken from the Disney watch page. The researcher found that two elements of trauma discourse seen in two characters are Christoper Robin and Winnie the Pooh in the two aspects such as reasonable fear and worry and culturally specific suffering in terms of the inner and outer realm of trauma discourse. From the several aspects above, the creation of past trauma has an impact on finding out the characteristics of people who experience discourse trauma in their speech both for them and for those around them. This research concludes that someone who has experienced trauma is very influential when he speaks or conveys a message. This can be seen from the language used and the actions taken by the characters in the film Christopher Robin
INTERAKSI SOSIAL ANTARETNIS DI DESA PUUPI KECAMATAN KOLONO KABUPATEN KONAWE SELATAN 1980-2022
No full textPenelitian ini bertujuan untuk menjelaskan interaksi sosial antaretnis di Desa Puupi Kecamatan Kolono Kabupaten Konawe Selatan. Jenis penelitian ini merupakan sejarah sosial dengan menggunakan pendekatan multidimensional. Data primer dari penelitian ini berupa keterangan-keterangan yang peneliti dapatkan dari informan yang merupakan pelaku sejarah atau saksi mata mengenai penelitian terkait. Metode yang digunakan dalam penelitian ini adalah metode sejarah menurut Kuntowijoyo (2013: 69-81) yang terdiri dari lima tahap yaitu pemilihan topik, pengumpulan sumber, verifikasi sumber, interpretasi sumber, dan historigrafi. Hasil penelitian ini menunjukkan bahwa sejumlah etnis dari berbagai wilayah memilih Desa Puupi sebagai tempat berdomisili karena wilayah Desa Puupi strategis. Wilayah Desa Puupi terdiri atas lautan dan daratan sehingga memudahkan masyarakat mencari nafkah untuk menunjang kehidupan ekonomi. Tahap-tahap interaksi antaretnis terdiri atas: kerjasama, akomodasi, asimilasi, akulturasi, persaingan, konflik. Proses interaksi sosial di Desa Puupi terbagi dalam tiga tahap periode yaitu periode 1980-1990, periode 1991-2001 dan periode 2002-2022. Faktor-faktor yang memengaruhi interaksi sosial antaretnis di Desa Puupi Kecamatan Kolono yaitu komunikasi dan solidaritas
Tradisi Pengobatan Katampu (Patah Tulang) pada Masyarakat Muna di Desa Kembar Maminasa Kecamatan Maginti Kabupaten Muna Barat
No full textTradisi pengobatan Katampu (patah tulang) merupakan praktik penyembuhan tradisional yang dilakukan masyarakat Muna, khususnya di Desa Kembar Maminasa, dengan memanfaatkan obat-obatan alami. Pengobatan ini dilakukan oleh bhisa/sando dalam menangani pasien dengan kondisi patah tulang. Penelitian ini bertujuan untuk: (1) mendeskripsikan proses pelaksanaan pengobatan Katampu, (2) mengidentifikasi alasan masyarakat memilih pengobatan tradisional, dan (3) menjelaskan pola pewarisan tradisi ini di Desa Kembar Maminasa, Kecamatan Maginti, Kabupaten Muna Barat. Penelitian menggunakan metode kualitatif dengan teknik pengumpulan data melalui observasi, wawancara mendalam, dan dokumentasi. Informan dipilih secara purposive, dan data dianalisis melalui tahapan reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa pengobatan Katampu terdiri dari beberapa tahapan, yakni: (1) persiapan alat dan bahan, seperti minyak urut, air hangat, kunyit, kapur, serai, daun bakung, pelepah pinang, dan tali; (2) pelaksanaan, meliputi kompres, pembaluran ramuan, pembungkusan dengan pelepah pinang, dan pemberian air doa. Alasan masyarakat memilih pengobatan ini meliputi kemudahan akses, biaya yang ekonomis, serta penggunaan bahan alami yang minim efek samping. Pewarisan tradisi Katampu dilakukan secara langsung dalam lingkup keluarga, sehingga memastikan kelangsungan praktik ini antar generasi