TERBITAN BERKALA ILMIAH ONLINE FAKULTAS ILMU BUDAYA UNIVERSITAS HALU OLEO
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Ranah Domestik adalah Milik Bersama: Gender Equilibrium dalam Kartun Youtube “Bayi John”
No full textBaby John is the YouTube content consisting of songs and videos that represent different messages. The songs tell direct messages about daily activities like brushing their teeth, washing hands, etc., while the video has an implied message about gender roles in the domestic sphere. This research investigated how the message of gender equilibrium is represented in a YouTube cartoon for toddlers, "Baby John." This research uses the descriptive qualitative method and gender equilibrium theory as its foundation. This study found that there is equality between father and mother, as well as between sister and brother, in domestic work. The family members are in a mutual cooperation and complementarity relationship. Men\u27s participation in domestic work is considered to create a partnership between men and women, which is termed gender equilibrium. Introducing it to children as early as possible will influence their views about gender equality. The message of gender equilibrium is conveyed straightforwardly and in a simple way so the children can immediately imitate it. Thus, the rapid transfer of ideology, knowledge, and habits from the video to children is possible
E-commerce di Kalangan Mahasiswa Universitas Cokroaminoto Palopo dalam Membentuk Perilaku Budaya Konsumen
No full textThis research aims to find out and describe the reasons why PGSD students at Cokroaminoto Palopo University choose e-commerce as a place to shop, the shopping process, and the impact of online shopping on e-commerce. This research uses qualitative research methods with a virtual ethnographic approach. The technique for determining informants was carried out purposively. Data collection techniques were carried out through in-depth interviews, observation and documentation. Data analysis uses consumer culture theory by Celia Lury. The results of the research show that the reason why PGSD students at Cokroaminoto Palopo University choose e-commerce as a place to shop is because of several things, namely getting convenience and practicality when shopping, providing free shipping services, discount promos, more affordable prices, easy payment processes, getting goods that not available in Palopo City, and you don\u27t have to leave the house to get the goods. The shopping process in e-commerce begins with paying attention to reviews related to the desired item, then selecting the item or shop, selecting the delivery option, selecting the payment option, and the final process of ordering the item. Shopping on e-commerce has positive and negative impacts on students. The positive impact is that it provides convenience and practicality for PGSD students at Cokroaminoto Palopo University, while the negative impact is that it forms continuous shopping behavior and gives birth to sign consumption behavior (non-utilitarian) or shopping not because of need but because of desire
Pengetahuan Tentang Manfaat Pohon Pinus Pada Masyarakat di Desa Matarawa, Kecamatan Watopute Kabupaten Muna
No full textThis study aims to explore the local knowledge of the benefits of pine trees among the community in Matarawa Village, Watopute District, West Muna Regency. The research seeks to answer the question: (1) What is the community\u27s knowledge regarding the benefits of pine trees? This study uses Ahimsa-Putra\u27s Ethnoscience Theory. The research method applied is qualitative with purposive sampling, and data were analyzed using observation, interviews, and documentation. The data analysis is descriptive qualitative, which involves describing the research findings based on field data, followed by interpretation and conclusion. The results show that the community possesses local knowledge about the benefits of pine trees as a cultivated commodity. This includes understanding the uses of pine trees and how to care for them, as reflected in the following categories: Lahano Puguhuno Pinusu (Pine Tree Land), Defepili Wine (Seed Selection), Hasilino Kebhae Folono (Resin Harvest), and Laano Sau Pinusu (Pine Tree Trunk)
The Shallow Ecology Perspective on The Little Prince Novel By Antoine De Saint-Exupéry
Get PDFThe narration about the bond between humans and nature in literary works is an element that is quite easy to find, but unfortunately this narrative does not seem to mean anything other than to evoke and dissolve the reader in the form of familiarize. The ecological perspective in Antoine de Saint-Exupéry\u27s novel "The Little Prince", which tells the journey of a young prince across different planets, emphasizes the complicated relationship between humans and the environment. Between care, responsibility, and interconnectedness between all beings. The findings reveal that "The Little Prince" advocates environmental awareness that challenges materialistic attitudes and is often negligent in adulthood. By depicting the childlike wonder of the prince and the deep emotional connection with nature, the text encourages readers to adopt a more empathetic and holistic view of their environment. This perspective is particularly relevant in contemporary discussions about ecological sustainability and the moral obligation that humans have towards the planet. Through qualitative descriptive analysis, this research highlights the importance of fostering a sense of concern and appreciation for the environment, as articulated in the prince\u27s reflection. Ultimately, the study states that "The Little Prince" serves as a reminder of the need for humans to connect with nature, advocating for a shift in perception that aligns with ecological principles and promotes a more sustainable future. Using a shallow ecology approach, this exploration not only enriches the literary interpretation of the text, but also contributes to the ongoing dialogue about human ethics and responsibility towards the environment
PELESTARIAN MAKAM TOKOH-TOKOH LOKAL SEBAGAI SITUS SEJARAH DI KECAMATAN WAWOTOBI KABUPATEN KONAWE SULAWESI TENGGARA
No full textPenelitian ini sebagai upaya pelestarian makam situs sejarah di Kecamatan Wawotobi Kabupaten Konawe Sulawesi Tenggara yang meliputi wilayah Kelurahan Palarahi, Kelurahan Inalahi, dan Kelurahan Wawotobi. Penelitian ini penting dilakukan sebagai bahan kajian ilmu pengetahuan dalam upaya pengembangan wawasan kesadaran sejarah lokal yang ada di Sulawesi Tenggara. Penelitian ini juga sebagai bentuk identifikasi objek-objek yang bisa menjadi sumber sejarah atau bukan sumber sejarah. Pengetahuan masyarakat mengenai sumber sejarah menjadi banyak diperbincangkan karena dilatarbelakangi sikap egosentris yang tak jarang menganggap sebuah objek sejarah sebagai hak milik keluarga atau bahkan membuat silsilah tanpa dasar yang jelas. Kegiatan penelitian ini dilakukan untuk mengetahui keberadaan sumber-sumber sejarah dan hubungannya dengan peristiwa masa silam. Metode penelitian yang digunakan dalam penelitian ini adalah metode sejarah yang dikemukakan oleh Kuntowijoyo yang terdiri atas lima tahapan, yaitu: (1) Pemilihan topik, (2) Heuristik, (3) Kritik sumber, (4) Interpretasi, dan (5) Historiografi. Hasil penelitian menunjukkan bahwa peristiwa sejarah mulai dari terbentuknya Kerajaan Konawe hingga masuknya pengaruh Hindia Belanda di tanah Konawe menyisakan bukti otentik yang merupakan bukti sejarah yang masih bisa dilihat hingga saat ini di antaranya makam Tusawuta, makam Lamboasa, makam Lasandara, dan makam Lakidende. Bangunan fisik lainnya yang memiliki ciri arsitektur kolonial juga masih terdapat di Kecamatan Wawotobi
IDENTIFICATION OF ROCK IMAGES ON THE LANTOLALAKI NICHE SITE IN LIANGKOBORI VILLAGE, LOGIA DISTRICT, MUNA REGENCY
No full textCeruk Lantolalaki merupakan ceruk yang memiliki variasi gambar cadas yang beragam yang berada di Desa Liangkobori, Kecamatan Lohia, Kabupaten Muna, Provinsi Sulawesi Tenggara. Penelitian ini bertujuana untuk mengidentifikasi motif gambar cadas, tipologi gambar cadas dan teknik pembuatan gambar cadas yang ada di situs Ceruk Lantolalaki. Metode yang digunakan dalam penelitian ini adalah pengumpulan data primer yaitu data lapangan yang dilakukan dengan metode survei, perekaman gambar, dan mendeskripsi dan data sekunder yang merupakan data yang diolah menggunakan Software ImageJ dengan Plugin D’Stretch untuk memperjelas gambar dan Software CorelDraw X7 untuk mereproduksi gambar. Hasil penelitian yang di lakukan, diketahui bahwa gambar cadas yang terdapat di Ceruk Lantolalaki terdapat 103 gambar yang tersebar di 28 panel yang terdiri dari 4 motif: motif manusia berjumlah 17 gambar, motif hewan berjumlah 3 gambar, motif geometris berjumlah 48 gambar, dan abstrak berjumlah 35 gambar. Motif gambar cadas pada Ceruk Lantolalaki keseluruhan berwarna cokelat dengan teknik pembuatan oles.Lantolalaki niche is a niche that has a variety of diverse rock images located in Liangkobori Village, Lohia District, Muna Regency, Southeast Sulawesi Province. This study aims to identify rock image motifs, rock image typology and rock image making techniques in the Lantolalaki Niche site. The method used in this study is primary data collection, namely field data carried out by surveying, image recording, and describing methods and secondary data which is data processed using ImageJ Software with D\u27Stretch Plugin to clarify images and CorelDraw X7 Software to reproduce images. The results of the research conducted, it is known that the rock drawings contained in the Lantolalaki Niche there are 103 images spread across 28 panels consisting of 4 motifs: human motifs total 17 images, animal motifs total 3 images, geometric motifs total 48 images, and abstract total 35 images. The rock image motifs in the Lantolalaki Niche are all brown with smearing techniques
ANALISIS BENTUK KERUSAKAN SORONGA PADA SITUS GUA PETI MATI DI DESA MATAHORI, KECAMATAN PADANGGUNI, KABUPATEN KONAWE
No full textThis study discusses the analysis of the form of soronga damage at the Coffin Cave site in Matahori Village, Padangguni District, Konawe Regency. In researching the problem of the forms of Soronga damage and how to deal with weathering and Soronga damage to the Coffin Cave site in Matahori Village, Padangguni District, Konawe Regency. By using a descriptive analysis approach using inductive reasoning forms. Collecting data in this study by conducting literature studies, observations, documentation and interviews and using the form of analysis that is applied is morphological analysis. The results of the study showed that the most dominant forms of damage encountered were biological weathering, influenced by weathering factors such as mosses, termites, fungi and human damage, namely antiquarians who plundered archaeological remains at the coffin cave site. Efforts to counteract the damage to Soronga include providing physical protection, such as conservation efforts, linking the role of the government in equitable upgrading, counseling related to cultural heritage objects, institutional development of Matahori village, and installing information boards on the coffin cave site.Penelitian ini membahas tentang analisis bentuk kerusakan soronga pada situs Gua Peti Mati di Desa Matahori Kecamatan Padangguni Kabupaten Konawe. Dalam penelitian permasalahan bentuk-bentuk kerusakan Soronga dan bagaimana upaya penanggulangan pelapukan dan kerusakan Soronga pada situs Gua Peti Mati di Desa Matahori, Kecamatan Padangguni, Kabupaten Konawe. Dengan menggunakan pendekatan deskriptif analisis dengan menggunakan bentuk penalaran induktif. Pengumpulan data dalam penelitian ini dengan melakukan studi pustaka, observasi, dokumentasi dan wawancara serta menggunakan bentuk analisis yang diterapkan adalah analisis morfologi. Dari hasil penelitian menunjukkan bahwa, Bentuk-bentuk kerusakan yang paling dominan ditemui adalah pelapukan biologis dipengaruhi oleh kerusakan faktor pelapukan lumut, rayap, jamur dan faktor kerusakan manusia yaitu antikuarian yang menjarah benda tinggalan-tinggalan arkeologis di situs gua peti mat. Upaya penanggulangan kerusakan soronga antara lain Memberikan perlindungan secara fisik, seperti upaya konservasi, keterkaitan peran pemerintah penataran-penataran secara merata, penyuluhan terkait benda cagar budaya, pengembangan kelembagaan desa Matahori, dan pemasangan papan informasi situs gua peti mati
IDENTIFICATION OF ARCHAEOLOGICAL REMAINS IN THE LOKO LEMO NICHE IN POREHU VILLAGE
No full textPada masa Holosen, manusia sudah mulai mengenal tempat tinggal dengan memanfaatkan gua atau ceruk sebagai tempat berlindung dari serangan musuh, binatang buas atau bencana alam. Selain sebagai tempat hunian sering kali juga dimanfaatkan sebagai tempat penguburan. Saat ini, gua atau ceruk tersebut menjadi tinggalan arkeologi yang dinilai sangat penting untuk dijaga dan dilestarikan. Salah satu Wilayah di Indonesia khususnya Sulawesi Tenggara, yang juga terdapat banyak tinggalan arkeologinya ialah Kolaka Utara. Salah satunya adalah tinggalan arkeologi prasejarah yaitu Ceruk Loko Lemo. Ceruk Loko Lemo adalah tinggalan arkeologi prasejarah yang terletak di Desa Porehu Kecamatan Porehu Kabupaten Kolaka Utara, dengan kondisi situs yang tidak terawat namun memiliki tinggalan arkeologi yang sangat penting untuk diteliti. Tujuan dari penelitian ini adalah untuk mendeskripsikan tinggalan arkeologi yang ada di Ceruk Loko Lemo dan fungsi Ceruk Loko Lemo. Penelitian ini menggunakan Teori Sejarah Budaya dengan metode penelitian deskriptif kualitatif. Berdasarkan penelitian yang telah dilakukan, terdapat tinggalan arkeologi yang ditemukan yaitu fragmen gerabah, fragmen tembikar dan moluska (sampah dapur). Adapun fungsi Ceruk Loko Lemo adalah sebagai gua hunian dengan melihat kondisi ceruk serta tinggalan arkeologi yang ada.In the Holocene period, humans began to know about places to live by utilizing caves or niches as shelters from enemy attacks, wild animals or natural disasters. In addition to being a place to live, it is often also used as a burial place. Currently, the cave or niche is an archaeological relic that is considered very important to be maintained and preserved. One of the regions in Indonesia, especially Southeast Sulawesi, which also has many archaeological remains is North Kolaka. One of them is a prehistoric archaeological relic, namely Ceruk Loko Lemo. Ceruk Loko Lemo is a prehistoric archaeological relic located in Porehu Village, Porehu District, North Kolaka Regency, with an unkempt site condition but has archaeological remains that are very important to study. The purpose of this study is to describe the archaeological remains in Ceruk Loko Lemo and the function of Ceruk Loko Lemo. This study uses the Theory of Cultural History with a qualitative descriptive research method. Based on the research that has been conducted, there are archaeological remains found, namely pottery fragments, pottery fragments and molluscs (kitchen waste). The function of the Loko Lemo Cave is as a residential cave, considering the condition of the niche and the existing archaeological remain
PERJUANGAN PEREMPUAN DALAM NOVEL SEHIDUP SESURGA DENGANMU KARYA ASMA NADIA
No full textPenelitian ini bertujuan untuk mendeskripsikan bagaimana proses perjuangan perempuan dalam novel Sehidup Sesurga Denganmu karya Asma Nadia. Jenis penelitian ini yaitu studi pustaka dengan menggunakan metode penelitian deskriptif kualitatif. Teori yang digunakan untuk mengkaji penelitian ini adalah teori feminisme. Hasil penelitian ini mendeskripsikan tiga bentuk perjuangan perempuan dalam novel Sehidup Sesurga Denganmu karya Asma Nadia yakni perjuangan perempuan di bidang pendidikan, perjuangan perempuan di bidang ekonomi, serta perjuangan perempuan menolak poligami. (1) Perjuangan perempuan bidang pendidikan ditunjukkan melalui perjuangan Dyah Ayu Rembulane dalam mendapatkan ijazah sekolahnya; (2) perjuangan perempuan dalam bidang ekonomi digambarkan melalui perjuangan Dyah Ayu Rembulane saat ia bekerja sebagai administrator pada perusahaan Multi Level Marketing (MLM) hingga ia mampu membangun usaha laundry dan menjalankan bisnis online; dan (3) perjuangan perempuan menolak poligami.  
Perubahan Praktik Pertanian: Dokumentasi Pengetahuan Lokal Bertani Tambak di Desa Surodadi yang Mulai Ditinggalkan
No full textPond farming is an important part of the life of the Surodadi Village community. In the past, farming practices were carried out with several stages that were local wisdom and carried out several traditions. Over time, local wisdom practices and traditions began to be abandoned by farmers and now a new way of farming is formed. This study aims to determine the old farming practices that are local wisdom, factors causing the abandonment of old practices, and new forms of farming practices. The method used in this research is a qualitative method with a qualitative descriptive approach. Data collection was done through observation, interviews and documentation. Interviews were conducted with the village head as a key informant, 4 main informants namely 2 old and 2 young pond farmers, and 2 family members of pond farmers as supporting informants. Data validity techniques used in this research are source triangulation and technique triangulation using Milles and Huberman techniques. The theory used to analyze changes in agricultural practices in Surodadi Village is Talcott Parsons\u27 social system theory. The results of this study indicate that old pond farming practices in Surodadi Village use a series of practices that are local wisdom and also utilize natural resources wisely and environmentally friendly in practice. Some series of pond farming practices that are local wisdom began to be abandoned by the community. 2 factors that influence changes in pond farming practices are environmental and economic changes. Environmental changes that cause environmental degradation make a new form of pond farming practices in Surodadi Village