TERBITAN BERKALA ILMIAH ONLINE FAKULTAS ILMU BUDAYA UNIVERSITAS HALU OLEO
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Interaksi Sosial Anak Down syndrome di Panti Asuhan SLB-C Santa Lusia Kota Medan
No full textThis research aims to describe the social interaction patterns of children with Down syndrome at the SLB-C Santa Lusia Orphanage, determine the perceptions of teachers and nurses regarding the social interactions of children with Down syndrome, and determine the impact of social interaction on the social, emotional and cognitive development of children with Down syndrome. syndrome at the SLB-C Santa Lusia orphanage. The research method used in this research is a qualitative method with a descriptive approach. This research was conducted at the SLB-C Santa Lusia Orphanage, Medan City. The data collection techniques used were interviews, documentation and observation. The results of this research are that the social interactions of children with Down syndrome can be formed in three main patterns that influence their development, namely predation, symbiosis and competition. The support provided by teachers and nurses is essential in helping children identify and express their feelings healthily. For example, when children feel happy, proud, or even disappointed, teachers and nurses play a role in helping them manage these feelings in a way that is consistent with social norms, teaching them how to express emotions positively, and strengthening emotional relationships with other people. The impact of positive social interactions is clearly visible in the social, emotional and cognitive development of children with Down syndrome. Involvement in group activities such as making soap, making chips from sweet potatoes, and also dancing can create a sense of togetherness that reduces feelings of isolation and increases feelings of acceptance
The Existence of Otanaha Fort in Gorontalo as a Cultural Heritage and Tourist Attraction
No full textIn this chapter, the research aims to discover Otanaha Fort\u27s existence in the current context. The research uses a qualitative-phenomenological approach, carried out in Dembe I Village, Gorontalo (July-December 2024), and data is collected through observation, interviews, FGDs, and tourist surveys—a total of 16 informants. The results of the study showed. That Otanaha Fort is recognized as a cultural heritage through national and regional regulations, including Law No. 11 of 2010. However, threats such as physical degradation and weak legal sanctions remain challenges. This fort has an important role in the identity of the Gorontalo people, reflected in the oral tradition and the tourism sector. Although the number of tourists has increased, their contribution to PAD has decreased. Revitalization efforts have been made, but less attention has been paid to historical conservation. The main obstacles include coordination between agencies, limited accessibility, and inadequate tourist facilities. Infrastructure improvements, strategic promotions, and sustainable conservation are needed to increase the attractiveness of Otanaha Fort
Bahasa Laiyolo, Rumpun Muna-Buton yang Terancam Punah
No full textLaiyolo language is a language located in the administrative area of South Sulawesi Province, namely in Selayar Regency. However, this language is classified into the Muna- Buton language group located in Southeast Sulawesi. As Esser (1938) informed, the Muna-Buton group consists of (a) Muna-Buton, (b) South Buton, (c) Artisan island group (Kalaota, Larompa, Bonerate), (d) Wolio-Laiyolo. This kinship relationship study was carried out using two approaches both qualitatively and quantitatively. Quality approach with lexicostatistical techniques that explain the kinship relations of the three languages. The qualitative approach is aimed at providing evidence of kinship relations between the three languages with criteria for joint innovation in the fields of phonology and lexicon. The Laiyolo language is endangered. Based on data in 2010, the number of Laiyolo speakers is no more than 10 people who are around 40 years old. The younger generation no longer speaks the Laiyolo language. However, they switched to the national language and Selayar which is the majority language. Thus, efforts to revitalize the Laiyolo language need to be carried out immediately before this language experiences a very critical condition
Eksistensi Tarian Kuda Lumping Marka Tilaras di Daerah Transmigrasi Desa Tirtamartani Kecamatan Buke Kabupaten Konawe Selatan
No full textThe aim of this research is to find out and describe the Marka Tilaras Lumping Horse Dance that has survived to this day and has become one of the most popular lumping horses in South Konawe Regency and to find out the efforts made by the Marka Tilaras Lumping Horse in Tirtamartani Village so that it can develop well. .The informants in this research gathered ten people, with the criteria for the informants selected being the head of Tirtamartani village, the chief executive, members of Kuda Lumping Marka Tilras, spectators of Kuda Lumping Marka Tilaras, and sellers of various snacks around the Kuda Lumping Marka Tilaras performance. Data collection in this research was direct research using field research techniques and observation techniques, as well as in-depth interviews. The results of the research show that the Kuda Lumping Marka Tilaras dance in Tirtamartani Village, Buke District, South Konawe Regency can survive to this day because it is to preserve culture, to develop the artistic talent and creativity of people who want to participate, and then to develop public awareness of the importance of cultural values
Strategi Penyesuaian Diri Mahasiswa Papua Fakultas Ilmu Budaya Universitas Halu Oleo Di Kota Kendari
No full textThis study aims to understand how Papuan students at the Faculty of Cultural Sciences, Halu Oleo University, adapt to their environment. It seeks to explore: (1) What problems are faced by Papuan students at the Faculty of Cultural Sciences, Halu Oleo University, in Kendari City; and (2) How these students overcome the challenges they encounter. The study employs the theory of Functionalism by Talcott Parsons (AGIL theory). The research method used is qualitative with purposive sampling. Data were analyzed using the following techniques: descriptive analysis based on observations, interviews, and documentation. The qualitative descriptive analysis describes the research findings based on field data, followed by interpretation and conclusion. The results show that Papuan students adapt to the challenges they face by adjusting their language style to the new environment—learning the daily language used by students from other ethnic groups to facilitate communication. They also adapt socially by becoming accustomed to interacting with peers, cooking for themselves, and adjusting to new food preferences that differ significantly from their traditional cuisine. Additionally, they stay indoors in the late afternoon to avoid symptoms such as dizziness, skin redness, peeling, and chills. They also comply with dormitory rules to avoid hindrances in the adaptation process
Etnografi Pala: Telaah Makna pada Masyarakat Wawonii di Tondonggito
No full textThis research aims to determine the meaning of the nutmeg plant for the lives of the Wawonii people in Tondonggito Village, Southeast Wawonii District, Konawe Islands Regency, Southeast Sulawesi Province. This research uses the theory of meaning according to Spradley (1997) that to know meaning you must first know the uses of an object. The method used to collect data uses ethnographic methods, because it emphasizes participant observation techniques and in-depth interviews. The data analysis technique used in the research is descriptive qualitative.The results of the research show that the Wawonii people in Tondonggito Village, Southeast Wawonii District, Konawe Islands Regency, Southeast Sulawesi Province have been familiar with the nutmeg plant for quite a long time. In the view of the local community, the nutmeg plant is very meaningful because this plant is multipurpose. People in this village have used parts of the nutmeg plant for generations. Practices for using the nutmeg plant include it as a spice, an ingredient for making pickles and sweets, fertilizer, medicine, an ingredient for cold powder (burampae), firewood, copra house poles (para-para), and as a garden fence
TRAGEDI KEMANUSIAAN DALAM NOVEL KINCIR WAKTU: ANALISIS NEW HISTORICISM ATAS FAKTA SEJARAH
No full textPenelitian ini meneliti fakta sejarah yang berkaitan dengan tragedi kemanusiaan dalam novelKincir Waktu karya Akmal Nasery Basral menggunakan kajian New Historicism. Metode penelitianyang diterapkan adalah deskriptif kualitatif. Data dalam penelitian ini berupa teks yang terdapatdalam novel Kincir Waktu karya Akmal Nasery Basral serta referensi jurnal dan laporan investigasiyang berkaitan dengan tragedi kemanusiaan pada Mei 1998. Kajian New Historicism digunakan untukmembandingkan dan menganalisis dokumen non sastra dengan karya sastra. Kajian New Historicismmenekankan pada karya sastra yang dipandang sebagai dokumentasi sosial yang tidak terpisahkandari politik, ekonomi, dan sosial. Hasil penelitian ini menunjukkan bahwa novel Kincir Waktu karyaAkmal Nasery Basral merefleksikan kerusuhan Mei 1998 serupa dengan kenyataan yang terkaitdengan tragedi kemanusiaan tahun 1998 yang ditampilkan dalam dua hal yaitu; (1) Kekerasan seksualterhadap perempuan Tionghoa; dan (2) Permintaan Suaka ke Luar Negeri
ANALISIS BENTUK DAN RAGAM HIAS KERAMIK PADA SITUS GUA TENGKORAK LALOWATU DI DESA LAWOLATU KECAMATAN NGAPA KABUPATEN KOLAKA UTARA
No full textThe Lalowatu Skull Cave site is a burial cave site that has various archaeological remains, which can still be found today, namely ceramic fragments. This research was motivated by the discovery of ceramic fragments found at the Lalowatu Skull Cave site based on their shapes and decorative motifs. So, the problem raised in this research is the shapes and decorative motifs on ceramic fragments found at the Lalowatu Tengkorak Cave site. The aim of this research is to determine the shapes and motifs of the decorative ceramic fragments at the site. This research uses qualitative methods with an inductive reasoning model. The data collection stage was achieved through observation, literature study, interviews and documentation. In analysing the data in this study, morphological analysis (shape) and stylistic analysis (decoration) were used. Based on the research results, the ceramic fragments at the Lalowatu Skull Cave site that have been reconstructed total 19 fragments consisting of 2 types of containers, namely plates and bowls. From the results of the reconstruction of these fragments, they consist of 11 plates and 8 bowls. Meanwhile, there are only 15 ceramic fragments that have decorative motifs, and the other 4 fragments have no motif. Overall, the ceramic fragments have floral and geometric motifs. The decorative motifs on ceramic fragments on average consist of a single decorative motif with a total of 10 fragments and a combined decorative motif with a total of 5 fragments.Situs Gua Tengkorak Lalowatu merupakan situs gua penguburan yang memiliki berbagai tinggalan arkeologi, yang hingga saat ini masih dapat dijumpai yaitu fragmen keramik. Penelitian ini dilatar belakangi oleh temuan fragmen keramik yang terdapat di situs Gua Tengkorak Lalowatu berdasarkan bentuk dan motif ragam hiasnya. sehingga masalah yang diangkat dalam penelitian ini adalah bagaimana bentuk dan motif ragam hias pada fragmen keramik yang terdapat di situs Gua Tengkorak Lalowatu. Tujuan dari penelitian ini adalah untuk mengetahui bentuk dan motif ragam hias fragmen keramik pada situs tersebut. Penelitian ini menggunakan metode kualitatif dengan model penalaran induktif. Tahap pengumpulan data yang dicapai melalui tahap observasi, studi pustaka, wawancara dan dokumentasi. Dalam analisis data pada penelitian ini menggunakan analisis morfologi (bentuk) dan analisis stilistik (ragam hias). Berdasarkan hasil penelitian, fragmen keramik pada situs Gua Tengkorak Lalowatu yang telah direkonstruksi berjumlah 19 fragmen yang terdiri dari 2 jenis wadah yaitu piring dan mangkuk, dari hasil jumlah rekonstruksi pada fragmen tersebut di antaranya terdiri atas 11 piring dan 8 mangkuk. Sedangkan fragmen keramik yang memiliki motif ragam hias hanya berjumlah 15 fragmen dan 4 fragmen lainnya tidak bermotif. Secara keseluruhan fragmen-fragmen keramik tersebut bermotif flora dan geometris. Motif hias pada fragmen keramik rata-rata terdiri dari motif hias tunggal dengan jumlah 10 fragmen dan motif hias gabungan berjumlah 5 fragmen
KRITIK SOSIAL DALAM NASKAH DRAMA MALAM PERAK KARYA AL GALIH
No full textMasalah dalam penelitian ini yaitu bagaimanakah kritik sosial direfleksikan dalam drama Malam Perak karya Al Galih. Penelitian ini bertujuan untuk mendeskripsikan kritik sosial dalam naskah drama Malam Perak karya Al Galih. Teori yang digunakan dalam penelitian ini adalah sosiologi sastra yang dikemukakan oleh Swingewood mengenai karya sebagai refleksi sosial. Jenis penelitian ini adalah penelitian kepustakaan. Metode yang digunakan dalam penelitian ini adalah deskriptif kualitatif. Data yang digunakan dalam penelitian berupa kata-kata atau kalimat yang berhubungan dengan kritik sosial yang direfleksikan dalam drama Malam Perak karya Al Galih. Hasil penelitian menunjukkan adanya refleksi sosial dalam naskah drama Malam Perak karya Al Galih. Kritik sosial yang terdapat dalam naskah drama ini yaitu kritik terhadap perilaku suap, kritik terhadap rasa iri atas pencapaian orang lain, kritik terhadap pengorekan privasi orang lain, kritik terhadap moral dalam keluarga, kritik terhadap perilaku seksual diluar nikah, kritik terhadap kelas sosial, kritik terhadap keadaan ekonomi, kritik terhadap perselingkuhan, kritik terhadap budaya, serta kritik terhadap gaya hidup hedon
MARIO PUZO\u27S THE GOD FATHER: STEREOTYPING ITALIAN AMERICAN AS MAFIA
No full textItalian is one of the largest immigrant groups in the United Stated. They have become the Italian American community is today an integral and vital component of American culture. Their existence in the USA along with the way of life, cultural background, customs and social behavior have been forming the general idea that often develops into a stereotype. The stereotype is based on the Italian Americans being often associated with organized crime or with Mafia, which is usually portrayed as one of the groups traditional cultural traits. The idea was spread through literature and popular culture. One of the novels that depicts Italian as mafia is The Godfather by Mario Puzo (1969). This study focuses the analysis on the depiction of Italian Americans as mafia in Mario Puzo\u27s novel The Godfather. Theory of representation is used to analyze the problem. This study showed that Italian Americans are depicted as violent criminals and sociopath, the new man of masculinity as a signification of Italian Americanness, and the standardized of mental image, Italians are the mafia. The novel was depicting Italians such as the alien that enter American Glory to pursuing American Dream. However, honors and values of the old Sicilians family were the things made the mafia existed