TERBITAN BERKALA ILMIAH ONLINE FAKULTAS ILMU BUDAYA UNIVERSITAS HALU OLEO
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Pandangan Masyarakat Terhadap Kehidupan Perempuan Malam pada Musik Karaoke 999 di KelurahaN TIPULU KECAMATAN KENDARI BARAT KOTA KENDARI
No full textThis study aims to understand public perceptions of the presence of women working as song guides (Lady Companions) at Karaoke 999 and to explore the reasons why these women choose to work in such establishments. Using Henrietta Moore’s theory of Gender and Power, the research adopts a qualitative approach through direct observation and interviews. The findings reveal that the community in Tipulu Sub-district generally holds negative views toward women working in nightlife karaoke, associating them with alcohol consumption and entertainment roles. The main reasons women choose to work as Lady Companions include economic factors, low educational background, environmental influences, and the impact of divorce
Transformasi Etika Lokal Remaja Akibat Media Sosial di Desa Burangasi.
No full textSocial media is the main trigger for changes in local ethics among teenagers in Burangasi Village, Lapandewa District. South Buton Regency. This study aims to find out the form of local ethics in adolescents in Burangasi Village who have changed due to social media and what efforts have been made to reduce the negative impact of social media on local ethical changes. The method used in this study is qualitative with ordinary observation techniques. In-depth observations, engaged observations, in-depth interviews and documentation. The results of the study show that social media has changed the local ethics of adolescents in Burangasi Village. This change is also realized by many parties such as parents, traditional leaders, teachers and the village government. Various efforts are also made to overcome the negative impact of social media on local ethics such as verbal reprimands for teenagers and the involvement of teachers in fostering local ethics, monitoring and monitoring local ethics, and the implementation of customary sanctions
Konversi Komoditas Tanaman Sebagai Pilihan Rasional : Studi di Desa Iwoi Mea Jaya Kabupaten Kolaka Timur
No full textThis study aims to describe the reasons why farmers in Iwoi Mea Jaya Village, Aere Distric, East Kolaka Timur Regency switched from cocoa plants to corn plants and explain the result of corn cultivation on the lives of farmers in Iwoi Mea Jaya Village, this research uses a qualitative method with an etnographic approach. The technique of selecting informans is carried out purposively. The data collection technique was carried out through participatory observation( Particivation Observation) ) and in-depth interviews (In-depth interview). The data collected were then analyzed using Popkin\u27s Rational Theory (1968). The results of the study show that conversion to corn crops provides positive results for the community\u27s economy, increases income, and to meet daily needs and make investments. Farmers choose maize because of its easier maintenance, faster harvest cycle, and high market demand, especially for animal feed
Menjaga Warisan, Menolak Tambang: Resistensi Petani Kemiri terhadap Ekspansi Industri Pertambangan PT. Citra Palu Minerals
No full textCandlenut farmers in Vatutela are experiencing increasing pressure from the expansion of mining activities operated by PT Citra Palu Minerals (CPM), which poses serious threats to the sustainability of local living spaces and ecological systems. This study aims to examine the forms of community resistance to mining expansion and to analyze the role of local cultural values in strengthening collective opposition. Employing a qualitative approach, this research was conducted through field observations and in-depth interviews with candlenut farmers, customary leaders, and community figures. The findings reveal that community resistance is manifested through collective refusal of corporate assistance and development programs, the maintenance of the Nogoli collective labor system, the reinforcement of social sanctions based on local norms, and the intergenerational management of candlenut gardens as symbols of ancestral heritage. Land is understood not merely as an economic asset, but as a living space that binds social relations, family history, and intergenerational responsibility, and therefore cannot be replaced by material compensation. Customary institutions and local actors play a crucial role in consolidating collective attitudes through deliberative processes and social control mechanisms. This study demonstrates that resistance among the Vatutela community is cultural in nature, organized, and deeply rooted in everyday practices, indicating that the protection of their living space is a fundamental prerequisite for social and ecological sustainability
KEHIDUPAN PEREMPUAN PENAMBANG PASIR GUNUNG DI KELURAHAN TOBIMEITA KECAMATAN NAMBO KOTA KENDARI.
No full textThe aim of this research is to understand the lives of mountain sand miners as they carry out their duties in factories and domestic areas. This research reads the data with Ralph Linton\u27s thinking, status, and role theory. Data col lection techniques in this research are observation, in-depth interviews, and documentation. The results of this research show that women who work in public areas in mountain sand mining feel that their family\u27s needs are not sufficiently met by relying solely on income from their husbands and single parents, who have to support their families. So this dual role is carried out at the same time and is balanced between the domestic role and the public role. Through Ralph Linton\u27s thinking, status personality is a set of typical personalities that correspond to a person\u27s status in everyday life. The status in question is employment. Women who work in mountain sand mining in Tobimeita Village do not only have typical jobs, but they also have additional status that is appropriate to the situation. In the morning before work, they act as wives and mothers, while when they work, they act as women breadwinners
Wisata Alam Topa dan Kesejahteraan Masyarakat di Desa Labone Kecamatan Lasalepa Kabupaten Muna
No full textThis research is entitled "Topa Natural Tourism and Community Welfare in Lobone Village, Lasalepa District, Muna Regency". The aim of this research is to determine the Topa Nature Tourism management system, and to determine the contribution of Topa Nature Tourism to the welfare of the Labone Village community. This research uses a qualitative descriptive method by collecting data by observing and interviewing. Data analysis by listening to interview results, writing interview transcripts, sorting data using ecotourism theory according to G Sudarto. The results of this research show that Topa Nature Tourism is managed by BUMDes administrators but is still allocated from village funds for infrastructure development, while the proceeds from levies go into the BUMDes treasury. Meanwhile, BUMDes administrators also maintain cleanliness, promote tourist attractions on social media, and arrange portal and parking schedules. Topa Nature Tourism\u27s contribution to the community in Labone Village is expanding employment opportunities in the form of selling, renting tires and duck boats, and maintaining parking and portals so that it can increase the income of the people of Labone Village, Lasalepa District, Muna Regenc
Pemanfaatan Sungai Konawe Eha sebagai Sumber Ekonomi Masyarakat Desa Puusangi, Kecamatan Anggalomoare, Kabupaten Konawe
No full textThe Konawe Eha River plays an important role in the lives of the people of Puusangi Village, Anggalomoare District, Konawe Regency, as a vital economic resource. This research aims to analyze the utilization of the Konawe Eha River as an economic resource for the community in Puusangi Village, Anggalomoare District, Konawe Regency. This study employs a qualitative approach with ethnographic methods to collect relevant data. The research results show that the people of Puusangi Village utilize the Konawe Eha River for three main activities: sand mining, Pincara ferry services, and searching for pokea clams. Sand mining has become the main source of income due to high demand and stable sand prices, although it negatively impacts the environment, such as soil erosion and a decline in fish populations. The Pincara ferry service facilitates mobility, especially for miners, while the search for pokea shells provides additional income and is part of the local culinary tradition. This river has become the main economic source because it provides abundant resources and more lucrative job opportunities compared to traditional sectors like agriculture. However, the impact is environmental damage and decreased attention to the agricultural sector, which is starting to be neglected
Peran Ganda Istri dalam Memenuhi Kebutuhan Keluarga di Desa Laiba Kecamatan Parigi Kabupaten Muna
No full textThis study aims (1) to identify and describe the various forms of dual roles undertaken by wives in fulfilling family needs in Laiba Village, Parigi District, Muna Regency, and (2) to explore the factors that influence women to engage in public sector work. This research employs a qualitative approach with data collection techniques including observation, interviews, and documentation. It also draws on the Nature-Culture theory by Sherry Ortner (1996), which discusses the positioning of women within the division of sociocultural roles. The findings indicate that women in Laiba Village perform dual roles: domestic roles such as caring for their husbands, children, and managing household tasks, and public roles such as trading, farming, and working as daily laborers. The primary motivation for these women to work is economic pressure, especially in situations where their husbands\u27 income is insufficient or when the husbands are sick, elderly, divorced, have migrated, or have passed away. Despite facing various challenges, these women continue to carry out both roles in a balanced manner to meet their families’ needs.
Perempuan dan Kapitalisme
No full textThis research is entitled "Women and Capitalism The purpose of this study was to determine and describe how the implications of the entry of peeled crab processing plan on people\u27s lives especially in women lives who working at the plan. And this research uses the theory of the will to improve by Tania Murray Li, and The research method used in this research is descriptive qualitative with a feminist ethnographic approach. The results of this study indicate that the implications of the entry of peeled crab processing factories on people\u27s lives are changes in livelihoods, lifestyles, environmental conditions, economic improvement, as well as the entry of the capitalist system which causes the exploitation of female labor. The wages received by workers are not proportional to the tight working hours charged, especially for overtime wages which are only paid with instant noodles. In addition, workers are also bound by debts to factory owners and unwritten rules made by factory owners. While working, the workers are not provided with facilities in the form of lunch, gloves that can protect their hands from sores and itching, and medicine if their hands are injured and itchy.
Makna dan Relevansi Nilai Kearifan Lokal dalam Tradisi Meron bagi Generasi Z Desa Sukolilo
No full textThe Meron tradition in Sukolilo Village, Pati Regency, is a unique celebration held to honour the birthday of the Prophet Muhammad SAW. This event resembles the Skatenan ceremony celebrated at the Surakarta and Ngayogyakarta Palaces. For the Gen Z generation, Meron is not just a celebration; it has symbolic meaning and local wisdom that influences various aspects of the lives of villagers. The research used a qualitative approach involving active participation from the Sukolilo community. The study results show that the Meron tradition contains religious, social, artistic, and economic values ??seen in every stage of its implementation. The community plays an active role in preserving Meron by holding annual ceremonies that focus on developing, protecting, and promoting local culture. Furthermore, this tradition instils highly respected ethics, which are important in maintaining sustainability from generation to generation. This ensures that cultural heritage remains preserved and relevant, especially for the Gen Z generation influenced by modern culture. Meron is not just a celebration but an important part of cultural heritage that has eternal value. Efforts to preserve this tradition are significant to maintain the sustainability of traditions in Sukolilo Village in the future