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Teori Pendekatan Tafsir: Teologis, Ideologis Ke Kritis
Get PDFThe development of Qur’anic interpretation can be categorized into three periods: classical, modern and contemporary. Each of these categories of interpretation has some of the typical characteristics that we describe in detail in the following article. Each of these categories also has movements from: mythological to idiological and critical. Now, in the map of Islamic thought, these three forms of interpretation (classical, modern and contemporary) also have their own supportive community. The classical supporters of the classical tafsir include the salaf al-shalihand the majority of Islamic societies, later known as the scripturalist, fundamental, and traditional Islamists. The support community of modern interpretation is among Muslim scholars who interact with many Western scholars. The community of contemporary commentators is Islamic-liberal-reformist, pluralist or substantial Islamist
Ahl al-kitab Dalam Literatur Al-Quran
No full textThe evolving nature of human life demands various reforms including in the interpretation of ahl al-kitab. There are four main views of the scholars concerning the understanding of ahl al-kitab. The different views in the author\u27s analysis are not caused by idiological factors, but rather caused by the textualisation of methodology applied in interpreting verses of the Qur\u27an. This article tries to blend in between texts and contexts in interpreting ahl al-Kitab so as to create objective and neutral views. 
Penguatan Nilai Karakter Perang Badar untuk Dunia Pendidikan
No full textThe war of Badar is one of the very special warfare for the Muslims. In addition to being the first war that had a positive effect on the development of the Muslims in Medina, the war broke up convincing Muslims that their religion was the most correct religion on earth. This article deals with some of the characters that writers can analyze from the war of Badar, including: Fully obeying God and His Messenger, the habit of endless Zikr, firmly established in fighting for any religion as a consequence, avoiding disputes among muslims, patience in all circumstances, and call trusting God after completing various activities that are the cause of everything. These six characters are implemented in the Education world through exemplary methods, habituation methods, story methods and extracurricular activities that have a very significant influence and influence in cultivating discipline, enthusiasm, toughness, patience and the strength of the soul in the taught personal lessons
Peradaban Manusia Pasca Nuh AS
Get PDFThe civilization of mankind was originally one convenient with the origin of the creation of man from one (Adam as.), developed into two, three and so on. History records, the spread of human civilization originated from the descendants of Noah as., the second father of mankind. Through Sam who became the ancestor of the Arabs, the Ham of the African nation and the Yafits of the European nation, human civilization continues to grow to become hundreds. This paper follows the history of the spread of human civilization and presents analyzes of the achievements of its civilization, so it seems clear later why human civilization in Arabia is different from Europe and Africa, caused by differences in the challenges of situations and conditions in different places. From here it appears that diversity, diversity and diversity are biological children born of the history of human civilization. 
Wawasan Al-Qur’an Tentang Kebhinekaan dan Persatuan
No full textAllah has presented His verses through the diversity of His creation. He created the inanimate objects, living things such as plants, animals, angels and men. It is believed that the diversity of His creation as the basis of plurality or diversity policy. So, this is what the Qur’an describes as a plurality or diversity, and become a certainty as the laws of Allah or God divine law. Behind plurality guidance basically implied the importance of unity. Allah also has sent down one religion, namely monotheism/ Islam. The apostles (messenggers) who brought the teaching without difference, all of them lead a mission of monotheism. Even so, the shari’a has been taught in different way. Expression and interpretation is also varied. 
Wawasan Al-Qur’an Tentang Manusia (Antropologi-Profetik)
No full textAnthropological concept of the Qur’an can be tracked based on the key concepts which describe the human face as a whole. Basyarand insandescribe human beings as biological creatures, human beings as a creature who has the integrity of the soul, and body. Then, clay (tin, hamaim Masnun, Turab) and ruhreveal about human-forming elements, namely land and the spirit of the Divine. Then fitrahand hubuthdescribe the state of the primal, primordial human beings a acreature who has a tendency divinity and the men who Their own degrees of humanity had fallen down for their own behavior. Lastly, ‘abdand khalifahelaborated on the role of humans as the slaves of Allah who passively accept His will, at the same time, actively, realizing His will on the earth
Pandangan Sheikh Mahmud Syaltut Tentang Agama Dan Negara
Get PDFThe relationship between religion and the state has always been a hot topic in discussions about constitutionality, including the East Mufassir. The following article contains the views of Sheikh Mahmud Syaltut Yang who according to religion (Islam) and the state has a very close and strong relationship, like a foundation and a building. A building cannot be realized without a foundation, and vice versa, the foundation without a building, will not be shaped. This view of Sheikh al-Azhar is in some ways compatible with al-Ghazali’s view which illustrates the relationship between religion (Islam) and the state like twins that cannot be separated and cannot be differentiated. Therefore these two Islamic leaders assume that it is impossible to grow and develop religion if it is not accompanied by the establishment of the state, and vice versa will not be formed if the state does not pay attention to religion, because both of them need each other and are needed. 
Wawasan Al-Qur’an Tentang Kisah Dzulqarnain (Antara Realitas Dan Mitos)
No full textDhulqarnayn is a figure who has mentioned in the Qur’ran. Various opinions about who was he in real life was mentioned by the commentators in various versions. The first version was revealed that he was Alexander the Great (also called Iskandar Agung) of Macedonia, Greece. The second version mentions that the reference to Dhulqarnayn was King Darius I (521-485 BC) the emperor of Persia. The third version reveals, Dhulqarnayn was Abi Bakr bin Ifriqy. He was a king of Himyar located on the Arabian Peninsula. In addition, there is also an opinion that the story about the existence of this figure is only a symbol. He was never definitively exist in history. This article examines two historical paradigms and mythical contradictory, but complementary. So, Dhulqarnayn as a figure can be understood as a character, strength, positive institution or system and to protect and bring prosperity to those who take refuge under his control. Therefore, atleast, benefits ibrahor lesson from this story, of course, is the first thing that must be taken before the other. 
Puncak Peradaban Profetik Masa Rasulullah SAW
Get PDFIn terms of religion, Muhammad SAW., is a big name that is not rivaled by anyone in all their roles and existence. Likewise on the historical side of human civilization. The existence of Muhammad was not only as good as the greatest humans, prophets and messengers of all time, but in his time was the culmination of prophetic civilization. This paper describes the peak of the prophetic civilization that existed during the time of Muhammad. In his time, the intensity of the relationship between heaven and earth always occurred, the idealism of all the events on earth occurred and the peak of prophetic civilization necessitated itself. So that period is the best period, the most ideal period, and the peak of human prophetic civilization is. 
Wawasan Al-Qur’an Tentang Kalender Islam (Perkembangan Upaya Penyatuan di Indonesia)
Get PDFThe Moslem people in Indonesia still have different ways to determine the first day of the Islamic calendar. The different decision result in the difference in starting in performing certain religious service, the most preminent thing is in starting to perform fast in Ramadan and in Id Fitr and Id Adha Festival.The difference is due to two cases, that is, in determining the rule and the siystem or the way in determining the first day of the month. This article is intend to know how the concept of the Qur’an about Islamic calendar and the development of the unification of Islamic calendar in Indonesia. The research findings are (1) the dominant concepts of Islamic calendar in Indonesia are the hisab concept of Muhammadiyah about the determining of the first day of the Islamic calendar, i.e. Hisab Hakiki Wujud al-Hilal, and the ru’ya concept of Nahdatul Ulama (NU); (2) The figures who strongly tries to unite the Islamic calendar in Indonesia are Thomas Djamaluddin and Susiknan Azhari. Djamaluddin’s concept on the crescent visibility criteria as an effort to unite Islamic calendar in Indonesia is based on the redefinition of hilal, the aplication rukyah al-hilal or matla’, and hilal visibility criteria (imkan ar-rukyah) in 2000 and 2011; (3) Susiknan Azhari explains that the relationships between Muhammadiyah and NU related by the determining of the first day of Islamic calendar are four models, they are conflict, independent, dialogue, and integration.